1385 TROILUS AND CRISEYDE by Geoffrey Chaucer țiElectronically Enhanced Text (c) Copyright 1996, World Library(R) DAK Upgraded Edition, Copyright 2000, DAK Industries 2000, Inc(R)țI {BK1 Book I To tell the double sorrow in his love that Troilus had, son of King Priam of Troy, how his lot passed from woe to weal and afterwards to woe again, this is my purpose ere I part from you. Tisiphone, help thou me to endite these dolorous verses, that drop like tears from my pen; to thee I call, goddess of anguish, cruel Fury, ever sorrowing in pain; help me, the sorrowful instrument, that as well as I can help lovers to wail. For fitting is a dreary comrade to a woeful wight, and a sorry cheer to a sorrowful history. For I, the servant of Love's servants, dare not pray Love to speed me, though I die, so unpleasing am I, so far in the dark distance from him. But if my verse may bring gladness to any lover and avail him with his lady, to me be the travail and to him the thanks. But ye lovers that bathe in bliss, if any drop of pity be in you, remember your own past heaviness, and other folk's adversity, and think how ye too have felt Love's displeasure (or ye won him too easily), and pray for them that be in the case of Troilus, as ye shall hear, that Love may bring them to the heaven of fruition; and pray eke for me to dear God that I may have might to show in Troilus' luckless lot somewhat of such pain and woe as Love's folk endure. And pray eke for them that be in despair and may never be healed, and for them that be hurt by slanderous tongues, pray God of His mercy to grant them soon to pass out of this world that are in despair of Love's grace. And pray eke for those in joy, that God grant them ever good continuance and might so to please their ladies that it be honor and pleasure to Love's deity. For so I hope best to profit my soul, praying for Love's servants, writing their woe and living in charity, and having pity of them as if I were their own brother. Now hearken with good will, for now I go straight to my matter, where ye may hear the double sorrows of Troilus' love for Criseyde, and how in the end she forsook him. It is well known how the valiant Greeks went armed toward Troy in a thousand ships, besieged the city nigh ten years, and wrought all their harm in diverse ways but with one intent, to avenge the ravishment of Helen done by Paris. Now it befell that there dwelt in the town a lord of great authority, a great seer named Calchas, so expert in wisdom through the replies of his god, Lord Phoebus, or Delphic Apollo, that he foreknew Troy must be destroyed. So when this Calchas knew by reckoning and eke by answer of Apollo that the Greeks should bring such a force as should overthrow the city, he laid his plan to leave it anon; for well he knew by divination that Troy should be destroyed. Wherefore this prophetic sage took full purpose to depart in secret, and stole away privily to the Greeks' host, and they in courteous wise received him worshipfully and humbly, in hope that he had cunning to counsel them in every peril which they had to fear. A clamor rose through all the town, when this was first perceived, and it was everywhere said that Calchas was fled as a traitor and allied with them of Greece; and men thought to be avenged on him that had thus falsely broken his faith, and said that he and all his kin together were worthy to be burned, skin and bone. Now in these straits and all unknowing of his false and wicked deed, Calchas had left his daughter, in much trouble, sore in dread for her life, not knowing what to do; for she was a widow and without a friend to whom to make her moan. Criseyde was this lady's name; to my belief, in all Troy-town was none so fair, for so surpassing and angelic was her beauty that she seemed a thing immortal, a heavenly perfect creature sent down in scorn of earthly nature. This lady, that heard all day in her ear of her father's shame, falseness and treason, was wellnigh out of her wit for dread and sorrow, and in her flowing widow's habit of brown samite she fell on her knees before Hector, and with piteous voice and tender weeping made her defence and begged his grace. Now this Hector was pitiful of nature, and seeing how wo-begone and fair she was, of his benignity he cheered her and said: 'Forget your father's treason, a plague on it!, and you yourself, while you list, dwell here with us in joy; and all the honor shall you have that men could do you if your father dwelt here still; and your body shall ever be protected, as far as my knowledge may go.' She thanked him with humble cheer, and would have thanked him more if he had suffered her; took her leave and kept herself quietly at home, with such household as behooved her station. As long as she dwelt in that city she observed her dignity, and was full well beloved and spoken of by young and old. But whether she had children or not I cannot learn from my books, wherefore I pass that over. Events fell betwixt the Greeks and Trojans as they do in war; for one day they of Troy paid dearly, and another day they of Greece found the Trojans no whit soft, and thus both in turn, up and down, Fortune whirled on her wheel. But to tell all this, and how the town came to destruction, is not in my purpose; it were a long digression from my matter and would delay you too long. The events about Troy, how they befell, whosoever can may read in Homer or in Dares or in Dictys. But though the Greeks shut in them of Troy and besieged their city all about, yet they would not leave their old usages in devoutly honoring their gods. And in especial honor they held a relic called Palladium, that was their trust above every other. And so befell in the time of April, when the mead is clothed with the new green of lusty Ver the spring, and with sweet-smelling flowers white and red, in sundry wise the folk of Troy did their old observances, as I read in the book, and held the feast of the Palladium, and to the temple went solemnly many a wight to hear the service of the relic; and especially went many a lusty knight, and many a bright lady, and fair maiden high and low, full well arrayed, both for the season and the feast. Amongst other folk was Criseyde; in black widow's habit, but none the less, even as the first of our letters is now an A, so stood she first, matchless in beauty. Her goodly looks gladdened all the throng; never was seen thing more to be praised, nor under a black cloud so bright a star as was Criseyde; so said all folk that beheld her in her black weeds. And yet she stood alone behind others, full low and still, in little space and nigh the door, ever bashful and gentle, simple of attire, yet confident in eye and manner. Now Troilus, as he was wont, with his young knights, was going around and about in that broad temple ever beholding the ladies of the town; for no devotion had he to any, to lose sleep for her, but praised and censured whom he would, and as he walked about he watched keenly if any knight or squire of his retinue would sigh or let his eyes feed on any woman. Then he would smile and hold it folly, and say, She sleeps sweetly, God wot, whilst you roll and turn! Perdy, I have heard tell of your lovers' lives and your moonish devotion, and what labor you have to win love and what perplexity to keep it, and when your prey is lost, woe and dolor! You very fools, fond and blind; not one can beware by others! And with that word he turned up his face as if to say, 'Lo! is not this wisely said?' At which the God of Love began to lower for very ire, and planned to be avenged; and anon he showed indeed that his bow was not broken, for suddenly he hit him squarely. And still, oh blind world and purpose of man! can he pluck as proud a peacock. How often falls the event contrary to overweening and foul presumption, for caught is the proud and caught is the humble! This Troilus has climbed aloft, and little weens that he must come down. But ever fail fools' thoughts. When proud Bayard feels his corn, he skips out of the road, till the long lash hits him, and then he thinks, 'though I prance ahead first in the traces, full fat and newly clipped, yet I am but a horse, and I must endure a horse's lot and tug with my fellows.' So fared this fierce proud knight, though he were son to a noble king and deemed naught could stir his heart against his will; yet with a look his heart blazed up, so that he who but now was most lifted up with pride suddenly grew most subjected to love. Therefore, all ye wise and proud and noble, take example by this man not to scorn Love, that can so soon enthrall to him the freedom of your hearts. For ever it was and ever will be that Love can bind all things, and no man can annul the law of Nature. This ye all know, that men read of none that have had greater wit than they who have been most subdued by Love, and the strongest and highest of degree have been overcome by him. This ever was so, and is, and men shall ever see it, and truly it fits well to be so; for the wisest of all have rejoiced in love, and they most in woe have been most comforted, and often love has appeased the cruel heart and made the noble nobler of repute and caused them to dread vice and infamy. Therefore, since Love cannot well be withstood but can bind you as he will, and since he is so virtuous of nature, refuse not to be bondman to him. The staff is better that bends than that which breaks. But to leave other collateral things, I mean to tell on my tale especially of this king's son, both of his joy and of his cold cares, and of all his deeds in this affair. This Troilus was going forth about the temple in his sport, looking now on this lady, and now on that, whether she were of the town or of the country-side, and it fell by chance that his eye pierced through a crowd and lighted on Criseyde, and there it stopped. Suddenly astonied, he began to behold her better and more carefully. 'O God-a-mercy,' thought he, 'where have you dwelt before that are so fair and goodly to see?' Therewith his heart began to swell, and he sighed, softly lest men should hear him, and then he put on again his first sportive air. She was not among the smallest of her stature, but all her limbs answered so well to womanly perfection that never creature seemed less masculine. The very manner of her moving let a man guess her high estate and womanly nobility. Wondrous well Troilus began to like her movements and her bearing, which was a little scornful, for she let her look fall a little on one side as if to say, 'what! may I not stand here?' And after that her face brightened a little, till it seemed as if he had never seen so good a sight. There began to quicken in him so great a desire that the fixed impression of her began to fasten in his heart's bottom, and though before he had let his eye rove, he was fain then to let his horns shrink in till he scarce knew how to look. Lo! he that thought himself so wise, and scorned them that suffer love's pains, was full unaware that Love dwelt within the subtle beams of her eyes, until with her look he seemed suddenly to feel the spirit die in his heart. Blessed be Love that can thus convert men! Thus he stood to behold her in her black garb, nor made a sign nor said a word to tell his desire or why he stood thus. To maintain his former air he sometimes cast his look on other things, and then once more on her, as long as the service lasted, and afterwards, wellnigh confounded, he went softly out of the temple repenting that he had ever jested at Love's folk, lest the load of mockery should fall on himself; but he hid his woe, lest it should be known on any side. When he had thus gone from the temple, he straight returned to his palace, shot through with her look as with a dart. Yet still he feigned joyousness, and brightened all his visage and speech, and ever smiled at Love's servants, saying, 'Lord! how joyously you lovers live! As often woe as weal betides the cunningest of you, that serves most attentively. Your hire is paid you; but how, God wot! Not well for well, but scorn for good service. In faith, your order is nobly ruled. All your rites may prove in vain, save for a few pitiful matters; and yet no faith demands such devotion as yours, you know full well. And that is not the worst, by my troth, but if I told you the worst point, however truly I spoke you would chide at me. But consider this, whatever with the best intent you do or leave undone, full often your lady will misconstrue and take it ill. If she be wroth, for any reason, you will have a groaning-time. Ah, happy is he that can be one of you!' But for all this talk he held his peace when he could; love began so to lime his feathers that he was scarce able to feign to his retinue that he was oppressed by other cares. He knew not what to do for woe, and bade his men go where they would. When he was alone in his chamber, he sat down upon his bed's foot, first sighed and then groaned, and thought so constantly on her that, as he sat there broad awake, his spirit dreamed he saw her in the temple, and began newly to consider the manner of her looking, and thus he began to make a mirror of his mind in which he saw all her form. He found it in his heart to grant that it was a happy fortune to him to love such a one, and if he strove to serve her he might win her grace or at least be among her followers. And so he reflected that neither travail nor vexation, borne for so goodly a lady, could be thrown away or shame him, even though it were known, but he should be honoured and exalted by all lovers more than before. Thus he reasoned at the beginning of his love, all unaware of his woe to come; and thus he took his purpose to follow love's trade, but at first to keep his work privy and hide his desire from every living wight, unless he might be advanced by letting it be known some time, remembering that love too widely blown abroad yields bitter fruit, though the seed be sweet. And he thought of much more,- what to speak, what to hold in, and how to bring her to love him. So he straightway began to indite a song, and to triumph over his sorrow, and with good hope he fully assented to love Criseyde and not repent. I will give every word of his song, save for the difference of our tongues, not only the substance, as mine author Lollius does; and whoso will hear it may find it in these next verses. If Love is not, ah God! what feel I so? And if Love is, what manner of thing is he? If Love be good, from whence then comes my woe? If he be ill, wondrous it seems to me That every torment and adversity Which comes of him I can so joyous think; For ever I thirst, the more from him I drink. And if 'tis in mine own delight I burn, From whence then comes my wailing and complaint? Rejoicing, why to tears do I return? I wot not, nor, unweary, why I faint. Oh living death, oh sweet harm strange and quaint! How can this harm and death so rage in me, Unless I do consent that it so be? And if I do consent, I wrongfully Bewail my case; thus rolled and shaken sore All rudderless within a boat am I Amid the sea and out of sight of shore, Betwixt two winds contrary evermore. Alas, what is this wondrous malady? For heat of cold, for cold of heat, I die. To the god of Love he said with devout voice, 'Lord, now thine is my spirit, as it ought to be. I thank thee, Lord, that hast brought me to this. Whether she be a woman or a goddess that thou makest me serve, verily I know not, but as her man I will ever live and die. Thou standest mightily in her eyes as in a place fit for thy power. Wherefore, Lord, if my service or I may please thee, be gracious to me; for my royal estate here I resign into her hand and full humbly become her man and make her my lady.' The fire of love (God save me from it!) deigned not to spare his royal blood, his might or his prowess, but held him low in thralldom, and burned him so ever anew in sundry wise that sixty times a day he grew pale. Day by day so grew his delight in thinking of her that he set at naught every other care, and full often, thinking to allay his heat, he would strive to see her goodly face. But ever the nearer he was, the more he burned; the nearer the fire, the hotter, as all this company knows. But far or near, by night or day, for wisdom or folly, I promise you, his heart, which was the eye of his mind, was ever on her, who was fairer to see than ever was Helen or Polyxena. Not an hour of the day passed that he said not to himself a thousand times, 'Goodly one whom I labor to serve as best I can, now would to God, Criseyde, you would pity me before I die. Alas, dear heart! my health and cheer and life are lost unless you pity me.' All other fears were fled from him, both of the siege and for his own safety, and no other desires bred in him but tender yearnings to that one object, that she should have compassion on him and he might be her man for life; lo, herein stood his life! The fell deeds of arms of Hector or his other brethren moved him not at all, and yet wherever men went he was found among the best and remained the longest where peril was, and did such feats of arms that it was a marvel to think of, till as he thus won renown in arms all the Greeks dreaded him like death. Yet all this was not for hatred to the Greeks, nor yet for the defence of the town, but only that his fame might please her the better. From this time love bereft him of his sleep and made his meat his foe, and his pains so increased that, if one noted him well, they showed in his face. Lest men should divine that the fire of love was burning him, he feigned other sickness and said he had a fever and it went hard with him. How it was I cannot say, whether his lady understood not all this, or feigned she did not, one of the two; but at all events I find in the book that she seemed to reck not of him nor of his pain or what was in his mind. This Troilus felt such woe that he was wellnigh mad, for his dread was ever this, that she so loved some other man that she would never take heed of him, for which he seemed to feel his heart bleed. Nor durst he tell a word of his woe, even to win all the world. When he felt a little lightening of his grief, full often he would lament thus with himself, 'O fool! now you are in the snare, who used to mock at love's tortures. Now you are caught; you may gnaw your own chains. You were wont to reproach lovers for a thing from which you cannot defend yourself. If this be known, what will every lover say of you except ever to laugh you to scorn behind your back, and say, "There he goes, that sapient sir that held us lovers in such low esteem! Now, God be thanked, he goes in the dance of those whom Love will promote but little." But ah, woful Troilus! since you are ordained to love, would God that you had lighted on one who might know all your woe, though she had no pity; but your lady is as cold in love toward you as frost beneath a winter moon, and you melt away like snow in fire. Would God I were already arrived in the port of death, to which my sorrow will bring me; Lord, it were a comfort to me! Then I should be quit of languishing in fear. For if my hidden sorrow should be blown abroad, I shall be mocked a thousand-fold more than any fool on whose folly men make rhymes. But now God help me, and you too, sweet, by whom Love has caught me,- yes, never man so fast. Mercy, dear heart! save me from death, for more than my life I will love you to the end. Cheer me with some friendly look, though you may never promise aught else.' These words he spoke and full many another, and ever in his complaint called on her name, till he nigh drowned in salt tears; but all was for naught, she heard not his lament, and when he thought on the folly of such doings, his woe multiplied a thousand-fold. Once, whilst he was thus bewailing himself alone in his chamber, a friend of his that was named Pandarus came in unawares, and heard him sigh and saw his distress. 'Alas!' quoth he, 'who is the cause of all this to-do? Merciful God! what evil has happened? Have the Greeks made you grow lean as soon as this? Or have you some remorse of conscience and are fallen into devoutness and bewail your sins, and are frighted into an access of attrition? What an honor to the besiegers of our town, that they can pack away the jollity of our lusty folk, and bring them to holiness!' These words he said to anger him, that anger might drive out his sorrow for the time, and arouse his spirit, for well he knew that to the ends of the earth was not a man of greater hardihood nor more desirous of honor. 'What chance,' quoth Troilus, 'has guided you to see me languishing here, rejected by every creature? But for the love of God, hear my request and go away, for in faith the sight of my dying will pain you, and die I must; therefore go away, But if you fancy that I am thus sick out of fear, mock me not, for it is not so. It is another thing, far more than the Greeks have done, which makes me grieve and pine to death. Be not wroth though I tell it not right now; I hide it for the best.' This Pandarus, nigh melting for sorrow and pity, said full often, 'Alas! what may this be? Now, friend,' quoth he, 'if ever love or faith has been betwixt you and me, be not so cruel as to hide so great a care from your friend. Know you not that it is I, Pandarus? If I can do you no comfort, at least I can share your pain with you, as it is a friend's right to do with pain and pleasure. I have loved you all my life through wrong and right, and ever shall through true or false report. Then hide not your woe from me, but tell it straightway.' Then began this sorrowful Troilus to sigh, and 'God grant it be best,' he said, 'to tell it you; for since you wish it so, tell it I will, though my heart burst. Well I wot you can give me no ease, but lest you deem that I trust you not, hearken, friend, for thus it stands. Love, against which stoutest defence least avails, so sore assails me with despair that my heart is driving straight upon the rocks. Desire assails me so burningly that I would rather be slain than be king of Greece and Troy together. Let this that I have said suffice, my faithful friend Pandarus, for now you know my woe, which I have told to no other. For the love of God, hide well my cold care, for many a harm might follow if it were known. Do you live in gladness, and leave me to die in my distress, unregarded.' 'Why have you thus unkindly hidden this from me so long, fool that you are?' quoth Pandarus. 'Peradventure your longing may be for such a one that my judgment may help us.' 'That,' quoth Troilus, 'were a wondrous thing; you that could never guide yourself well in love, how, a Devil! can you bring me to bliss?' 'Yea, Troilus, now hearken,' quoth Pandarus; 'though I be foolish yet it often happens that one who through excess has come to grief by good counsel may keep his friend therefrom. I have seen a blind man walk safe, where he fell who could look afar. A fool can often guide a wise man. A whetstone is no carving-instrument, yet it sharpens them. Eschew that wherein I have gone astray, and learn wisdom in my school, for so will your wit be well employed. All things are understood through their contraries. For how could the sweet ever have been known by him who had never tasted the bitter? No man may be truly glad, I trow, that was never in distress. White set by black and shame by honor, each shows forth more, as all men know. Then since so much may be learned from contraries, I, that have so often fared grievously in love, ought to know how to counsel you in your dismay. Nor should you be ill-pleased though I desire to bear with you your heavy load,- it will hurt the less. Well I know that it fares with me as a shepherdess named Oenone wrote to your brother Paris in a lament; you saw the letter she wrote, no doubt?' 'Nay, never yet,' quoth Troilus. 'Now hearken,' said Pandarus, 'it was thus. "Phoebus, that first invented the art of medicine, knew remedies of herbs for every man's hurt; yet for himself his cunning was all barren, for love toward the daughter of King Admetus had so bound him in a snare that all his craft could not remedy his sorrow." So fare I, alack for me! I love one best, and win nothing but dole. Yet perchance I can counsel you, though not myself; twit me no more. I have no cause to soar and sport like a hawk, yet I can tell somewhat for your help. And of one thing you may be right certain, that I shall never betray you, though I die upon the rack; nor, by my troth, care I to dissuade you from your love, though I knew it were for your brother's wife Helen. Be she what she may, love her still. Therefore trust me fully as your friend, and tell me plainly your affair and final cause of woe. Fear not at all that my intent now is to reprove you, for no wight may forbid a man to love till he list to leave it. Know well that each is an error, to mistrust all and to confide in all, but to take the mean is wisdom; for to trust some one will test and prove his fidelity, and therefore I would fain correct your wrong conceit, and make you trust some wight and tell him your woe. Therefore tell me, if you will. The wise man says, "Woe to him that is alone, for if he fall he has none to help him rise." Since you have a friend, tell him all. For the most hopeful way to win love, in verity, as wise men will tell you, is not to wallow and weep like Queen Niobe, whose tears can yet be seen in marble. Leave your dreary weeping and let us lighten your woe with other talk, that your woeful hours may seem shorter. Delight not to search woe for more woe, like these fools in ill luck who add to their sorrows by other sorrow and care not to seek for cure. Men say misery loves company; that we ought to grant, for both you and I complain of love. So full of sorrow am I that no more ill luck can perch on me, because there is no room for it. God grant you be not afraid of me, lest I beguile you of your lady! You wot well whom I love as best I can, long time past. And since you know I speak from no wiliness, and since I am he whom you most trust, tell me somewhat. You know all my woe.' Yet for all this Troilus spoke not a word, but for long lay still as if he were dead; then he started up with a sigh and lent his ear to Pandarus' voice, and rolled up his eyes till Pandarus feared lest he should fall into madness or die on the spot. 'Awake,' cried Pandarus sharply; 'what! are you slumbering in a lethargy, or are you like an ass at the sound of a lute, that hears when men ply the strings but no melody can sink into his mind to gladden him, because he is so dull in his beastly nature?' With that Pandarus ceased his talk, but Troilus as yet answered not a word, for it was not his intent to tell any man for whose love he fared so ill. For it is said, 'a man often makes the rod with which he is beaten,' as these wise men discourse, especially in telling one's counsel in affairs of love that ought to be secret. Of itself it will come out soon enough unless it be warily guarded, and sometimes it is a good craft to seem to flee that which in truth a man eagerly hunts. All this Troilus turned over in his heart. But nevertheless, when he heard him cry 'Awake!', he began to sigh sore, and said, 'Friend, though I lie still I am not deaf. Now peace, and no more shouting! I have heard your words and your lore, but suffer me to bewail my ill hap, for your proverbs cannot help me, nor know you any other cure for me; and I wish not to be cured, I wish to die. What know I of the queen Niobe? Let be your old ensamples, I beg.' 'Yea,' quoth Pandarus, 'therefore I say fools delight to bewail their woe and care not to seek remedy. Now I know that your reason fails you. But tell me, if I knew who she were for whom you have all this misadventure, durst you that I told her your woe in her ear, since you dare not yourself, and besought her to have some pity on you?' 'Why, no,' quoth he, 'by my troth!' 'What!' quoth Pandarus, 'not though I did it as earnestly as though I thought mine own life lay at stake?' 'No, brother, certes,' said Troilus. 'And why?' 'Because you should never speed.' 'Know you that well?' 'Yea, that is beyond a doubt,' said Troilus; 'for all that ever you can do she will not be won for such a wretch as I.' 'Alas, how can this be,' quoth Pandarus, 'that you are thus causeless in despair? What, is not your lady still alive? «Benedicite!» How know you that you can have no grace? Such trouble is not always beyond hope! Why, make not your cure thus impossible, for things to come are often uncertain! I grant that you endure as sharp a woe as Tityus in hell, whose stomach the fowls called vultures evermore tear, as we read in books. But I cannot endure that you remain in so unreasonable a thought as that there is no cure for your woe. With your coward heart and ire and foolish wilfulness, your despair will not even suffer you to tell of your smart, or so much as help yourself by giving a reason, but you lie as one indifferent to all the world. What woman could love such a wretch? If you die thus and she know not why it is, what can she deem but that you have given up the ghost through fear because the Greeks besiege us? Lord, much thanks you will win in this way! "The wretch is dead," she will say, and all the town to boot, "the Devil have his bones!" You may weep here alone and cry and kneel twenty winters. Give a woman love that she knows not of, and she will give you a reward that you shall not feel. Unknown is unkissed, unsought is lost. What! many a man has paid full dearly for love that his lady has known of, yea, for twenty winters, and never yet has he kissed his lady's mouth. What! should he fall into despair for this, or be a recreant, or slay himself, be she never so fair? Nay, nay! ever alike he shall be fresh and gay for the service of his dear heart's queen, and think that only to serve her is a guerdon a thousand-fold more than he merits.' And of that word Troilus took heed, and anon thought of his folly and how Pandarus spoke sooth, that in slaying himself he could gain naught, but only do an unmanly act and a sin, if his lady knew naught of the cause; for full little of his woe she knew, God wot! With that thought he sighed and said, 'Alas! what is best for me to do?' To which Pandarus answered, 'So please you, the best is that you tell me all your troubles; and by my troth, unless you find that I can medicine you before many days, you may have me torn in pieces and afterwards hanged!' 'Yes, so you may say,' quoth Troilus, 'but alas! that makes it not true, God wot. It is full hard to help a man when Fortune is his foe. All the men that live and breathe cannot withstand the harm wrought by her cruel wheel, for as she list she plays with bond and free.' Quoth Pandarus, 'You are wroth, and so blame Fortune; now I begin to understand. Know you not that every manner of wight is subjected to Fortune in some degree? And yet you have this comfort, that as her joys must pass, so must her sorrows; for if her wheel ceased one moment to turn, anon she should cease to be Fortune. Now how know you, since her wheel may not tarry, that her mutability will not do by you as you desire, or she may not be about to help you? Perchance you have cause for singing! Know you, then, what I counsel you? Let be your woe and downcast looks, for he who will have healing must first reveal his wound unto his leech. Though your grief were for my own sister, may I be tied forever to Cerberus in hell but she should be yours to-morrow if she were mine to give. Look up, I say, and tell me anon who she is, that I may go about your business. If I know her at all, I shall hope to speed the sooner. As you love me, tell me if I do.' Now began Troilus' vein to bleed, for he was hit. 'Aha! here begins some sport,' said Pandarus, when he saw him wax all red for shame; and with that word he began to shake him. 'Thief, you shall tell her name.' Troilus began to tremble as though men were leading him to hell. 'Alas!' said he, 'my sweet foe, the wellspring of my grief, is named Criseyde!' And with that word he wellnigh gave up the ghost for dread. When Pandarus heard her name, Lord! he was glad. 'Dear friend,' said he, 'this goes well! In Jove's name, Love has placed you well. Be of good cheer! For good name, discretion and fair demeanor, she has enough of them, and of gentle blood. If she be fair, you know yourself, I dare say! A more bounteous I never saw for one of her station, nor a gladder, nor of speech friendlier, nor one who had more of Heaven's grace for doing well, or had less need to seek what to do; and as for honor, to crown it all, as far as her might may go, a king's heart seems by hers a wretch's. And therefore look you be of good comfort, for certainly in a noble and well-regulated temper the first point is this,- that a man should have peace with himself. In truth you ought to have, for there is nothing but good in loving well a worthy object. You ought not to call it chance, but the grace of God. And also gladden yourself by thinking that since your lady has all virtues, she must have some pity amongst them; but see also that you seek nothing which is against her fair repute, for virtue stretches not itself as far as to shame. 'But right glad I am that I have lived to see your love bestowed so well, for by my troth I durst have sworn that never so fair a grace in love would have betided you. You were wont to check at Love in scorn and call him "Saint Idiot, lord of all fools." How often have you prated and said that Love's servants, for folly, were verily God's apes, and some would take to their solitary beds, and munch their meat groaning, and another had the green-sickness, and you would pray God that he might die of it! And some of them, for the cold in bed, would put over them more than they needed, so you would often say; and some would often feign and tell how they had watched when in truth they had slept full sweetly. Thus they strove to rise, yet were underneath at last; so you would say in your japing; and that for the more part these lovers will be ever speaking, and that a sure safeguard against failing is to try everywhere. Now I can jape on you as much as I will; but I will go to the stake on it that you were none of these last ones! Now beat your breast and say to your god, "Grant me thy grace, Lord, for now I am in love, and repent me if I ever spoke ill." Thus you must say with all your heart.' 'Ah, Lord!' quoth Troilus, 'I consent, and pray that thou forgive my gibes, and I will do so no more whilst I live.' 'Well said,' quoth Pandarus, 'and now I hope you have appeased the god's wrath; and since you have wept many a drop and spoken to your god's pleasure, would to God you might be relieved! Trust well that she from whom all your woe arises may hereafter be your comfort also. The same ground that bears ill weeds bears also these wholesome herbs, and next the foul nettle, rough and thick, waxes, sweet and smooth and soft, the rose; next the valley is the hill on high, next the dark night the glad morrow, next the end of grief is joy. Hold your bridle even loose enough and let things go their natural course, or all our labor is thrown away. "He hasteth well that wisely can abide." Be diligent, faithful and privy, be merry, liberal and persevering in your service, and all will be well. But he that is distributed into every place, as wise clerks write, is whole nowhere. What wonder if such a one speed not? Some love fares as if one should plant a tree or herb and pull it up straightway on the morrow. No wonder that it never thrives. Since the god of love has bestowed you in a place equal to your own worth, stand fast; you have sailed into a good port. Have ever good hope, in spite of the heaviness of your spirits; for, unless over-haste or your low spirit spoil our work, I hope to make a good end of this. Know you why? I am the less afraid to treat of this matter with my niece because I have heard from old clerks that there was never man or woman begotten yet that was not ready to suffer love's heat, either celestial or natural. Therefore I hope to find grace for you. As to her, with her beauty and youth, it fits her not yet, though she could and would, to be celestial; but right well it fits her to love and cherish a worthy knight. If she do it not, I hold it for a fault. Therefore I am now and ever ready to strive to do you this service; hereafter I hope to have the thanks of both of you for it, for you both are prudent and can so keep counsel that no man shall be the wiser, and so we all three may be gladdened. By my troth, now I have formed a good conceit of you in my wit! Since Love, of his goodness, has converted you from your sin, you shall be the best pillar of all his faith, I trow, and most harass his foes. See as an ensample now these great clerks that err most deadly against the faith, and are converted from their wicked deeds, through the grace of God that draws them to Him,- then are they the most God-fearing of folk, and strongest in faith, and can better than others withstand error.' When Troilus had heard Pandarus consent to help him in winning Criseyde's love, his woe left tormenting him, and hotter waxed his love; and then he said, with sober face though his heart danced, 'Now may blessed Venus so help that before I die I may deserve some thanks of you, Pandarus! But, dear friend, how shall my woe be less till this is finished? And tell me this, what will you say of me and my pain? Most of all I dread lest she be wroth or will not hear or believe it.' 'You have a full great care,' quoth Pandarus, 'lest the churl should fall out of the moon! Lord, but I hate your foolish going-on! Why, attend to your own part of it! For God's love, I bid you one boon, and that is to let me alone; you will fare the better!' 'Why, friend,' quoth Troilus, 'now do as you will! But hark to one word, Pandarus; I would not that you should suspect in me any such wantonness as that I would desire of my lady aught that tends to evil or baseness. For, believe me, I would rather die than she should fancy of me aught but what might tend to virtue.' Then laughed this Pandarus, and answered anon, 'And I your surety? Fie, every lover speaks thus! Would that she had been standing by and had heard how you spoke! But farewell; I will go. Adieu, and be glad. God speed us both! Give me this anxious task, and of my success be the sweet fruit yours.' Then Troilus fell on his knees and caught Pandarus tightly in his arms. 'Now fie on all the Greeks!' he said. 'Soon or late, God will help us, and, if my life hold out, before God some of them shall smart. And yet I am right sorry that this vaunt has escaped me. Now, Pandarus, I can say no more; but you are wise,- you know, you have the power, you are my all. All my life and death I lay in your hand! Help me now!' 'Yes, by my troth,' quoth Pandarus. 'God reward you, friend! And this especially,' said Troilus; 'keep me in her mind who may command me to the death.' This Pandarus, all zealous to aid his dear friend, said, 'Farewell, and be assured I will deserve your thanks; and that you shall see, and here I pledge my troth.' And so he went his way, thinking how he might best beseech her for grace, and how he might find a time therefor. For a wight that has a house to build runs not to begin the work with hasty hand, but will bide a while, and send out his heart's line to measure how to begin upon his plan. All this thought Pandarus in his heart, and laid out his work full prudently ere he began it. But as for Troilus, no longer he lay flat; anon up on his bay steed to play the lion in the field, till woe was the Greek who met him that day! And in the town thenceforth so goodly was his manner, and got him so much favor, that every one loved him that looked on his face. For he became the friendliest wight, the gentlest and eke the most generous, the most prudent, and in a word one of the best knights that lived. Dead was his cruel mocking, his high port and haughty manner, and each fault he exchanged for a virtue. And so let us leave Troilus for a season, who fares like a man sore hurt, who is somewhat relieved of the aching of his wound, but is healed none the more for that and abides the instruction of him who goes about his cure. So thus he awaits what may betide. «Explicit Liber Primus.» {BK2 Book II «Incipit prohemium Secundi Libri.» O wind, O wind, the weather begins to clear, and carry our sail out of these black waves. For in this sea my boat labors so that my cunning scarce can guide it. This sea I call the tempestuous despair that Troilus had been in, but now begin the Calends of hope. O lady mine Clio, be my Muse and my speed henceforth to rhyme well this book till I have done it! I need here none other art but thine. And so I excuse me to every lover; for I indite this out of no strained sentiment of mine own, but turn it out of Latin into mine own tongue. And so for all this work I desire neither thanks nor censure, but I pray you meekly to hold me free if any word be lame, for as my author said, even so say I. And though I speak of love without due feeling, it is no wonder, for it is nothing new that a blind man cannot judge well in colors. You know too that in a thousand years there is a change in the forms of speech, and words which then were words of price seem to us now wondrous trivial and strange; yet they spake them so, and they sped as well in love then as men do now. And in sundry ages and lands sundry are the usages to win love. And therefore if it happen that any lover in this place hear how the story describes Troilus' coming into his lady's favor, and thinks, 'not so would I procure love,' or wonders at his speech or his doings,- I know not how it may be, but to me it is no wonder. Every wight who goes to Rome holds not one and the same road. In some lands all the sport were spoiled if men in love did even as men do here, as, for instance, in frank conduct or looks, in visiting, in the forms they follow, or in saying their say. Therefore men say each country has its own usages. And even in this place there are scarce three who have said and done quite alike in love; this way may please that man, and that may please this. Yet there is naught that may not have been said by one or another, even as one graver may choose to grave in wood, and one on a stone wall, as it may betide. But since I have begun, I will go on and follow mine author as well as I can. «Explicit prohemium Secundi Libri.» «Incipit Liber Secundus.» In May, the mother of glad months, when fresh flowers that winter killed are quickened again, blue, red and white, and balmy breaths float over every mead, when Phoebus from the white Bull lavishes his bright beams,- it so betided, as I shall sing, on the third day of May, that Pandarus too, for all his wise speech, felt his share of love's keen shots, which made his hue full pale, preached he never so well on love. That day a reverse in love befell him, for which he went to bed in woe and tossed and turned full oft ere day. When morning came the swallow Progne began to make her lament with a sorrowful lay, how she was metamorphosed; and ever lay Pandarus a-bed half in a slumber till she made her chattering so nigh him, how Tereus carried her sister away, that with the noise he awoke, and called out and prepared to rise. He remembered his errand and his undertaking for Troilus; he knew that the moon was in a propitious place for his emprise, and he made his plan and took his way anon to his niece's palace hard by. Janus, god of entrance, guide him! When he was come thither, 'Where is my lady?' said he to her folk. They told him, and in he went and found her sitting with two other ladies in a paved parlor; they three were hearing a maiden read them the romance of the siege of Thebes. 'Madame, God save you,' quoth Pandarus, 'with your book and all the company!' 'Eh, uncle! welcome now heartily,' said she, and up she rose and took him quickly by the hand, and said, 'Last night I dreamed thrice of you- may it turn to good!,' and with that word she set him down on a bench. 'Yea, niece, you shall fare the better for it all this year, please God,' said Pandarus. 'But I am sorry I have stayed your listening to the book that you honor thus. For God's love, what says it? Tell us now, is it of love? Let me learn some good from you.' 'Uncle,' said she, 'your mistress is not here,' whereat they all began to laugh; and then she said, 'This romance that we read is of Thebes; and we have heard how King Laius died through Oedipus his son, and all those deeds; and here we stopped at these red letters, where the book tells how the bishop Amphiaraus fell through the ground to hell.' 'I know about all that,' quoth Pandarus, 'and all the siege of Thebes and all the woe, for thereof is a poem written in twelve books. But let be all this, and tell me how you do. Put off your wimple and show your face bare; put away your book and rise up, and let us dance and do some honor to May.' 'Eh, God forbid!' said she; 'are you mad? Is that a life for a widow? You make me fearful for you, you talk so wildly that you must be raving! It would fit me better to pray ever in a cave and read holy saints' lives. Let maids dance, and young married folk!' 'And yet,' said Pandarus, 'I could tell you a thing to make you dance.' 'Now, uncle dear, tell it for God's love; is the siege over? I am so afeared of the Greeks that I die of it.' 'Nay, nay,' said he, 'it is something better than five such.' 'Yea? Holy God!' said she, 'what thing is it then? What, better than five such? Eh, no, surely! For all this world I cannot fancy what it should be. Some mock, I trow! Unless you tell me yourself my wit is all too thin to guess it. God help me so, I wot not what you speak of.' 'But I pledge you my word, never shall this thing be told you, for all me.' 'And why so, uncle mine? Why so?' 'By God,' quoth he, 'that will I tell you anon. It is because, if you knew it, there would be no prouder woman alive in all the town of Troy,- as I hope to be saved, I jest not.' Then she began to wonder a thousand-fold more than ever, and cast down her eyes, for never since she was born desired she so much to know a thing. But at last with a sigh she said, 'Now, uncle mine, I will not displease you, nor vex you with asking;' so with many lively words and friendly tales and merry cheer they talked of this and that, and went far into many a rare matter, merry or deep, as friends do when they have met; till she came to ask him how Hector fared, the bulwark of the town and scourge of the Greeks. 'Full well, I thank God,' answered Pandarus, 'save that he has a little wound in his arm; and so does his lusty brother Troilus. He is a wise and worthy second Hector, full of all virtues, fidelity and nobility, prudence, honor, generosity and valor.' 'In good faith, uncle,' said she, 'I am glad to hear that they fare well. God save them both! Truly it is a great joy to see a king's son doing well in arms, and of good traits besides. For great power and moral virtue are seldom seen in one person on this earth.' 'In good faith, that is sooth,' answered Pandarus. 'But by my troth the king has two sons, Hector and Troilus, who are as void of vices as any men under the sun. Their mightiness is full widely known. It needs tell naught of Hector; in all this world is no better knight than he who is well of all worthiness. And he has yet more virtue than strength, and that many a wise and worthy wight knows. And the same praise can I give Troilus. So may God help me, I know not such another pair!' 'By God, that is true of Hector,' quoth she, 'and of Troilus I can well believe the same; for men tell that he does so valiantly in arms day by day, and bears himself so gently here at home to every wight, that he has all praise of those by whom it were liefest to me to be praised.' 'You say right sooth,' said Pandarus, 'for whoso had been with him yesterday might have wondered at Troilus. For never yet flew so thick a swarm of bees as the Greeks that fled from him. Throughout the field in every man's ear was no cry but "There is Troilus!" Here, there, he hunted them so hard there was naught but Greek blood and Troilus! This one he hurt, that one he overthrew, and so it was wherever he went. He was their death and our shield and life. That day, so long as he grasped his bloody sword, none durst withstand him. And add to all this, he is the friendliest man of great station that ever I saw in my life, to such as he thinks likely to deserve honor.' And with that word Pandarus took his leave,- 'I will go hence.' 'Nay, then, I must be to blame,' said she then; 'what ails you to be so soon weary, and especially of us women? What will you? Nay, sit you down! By God, I have something more to say to you, to ask your counsel ere you go.' Then every wight about who heard that began to withdraw a little, whilst they two said their say. And when their talk was ended, of her plight and her conduct, Pandarus said, 'Now it is time I went. But yet, I say, arise and let us dance, and cast your widow's habit to the Devil! Why will you thus disfigure yourself, since so glad a chance has betided you?' 'Ah, well thought of!' quoth she. 'For the love of God, am I not to know what you mean concerning this?' 'No, this thing needs leisure,' said he, 'and eke it would grieve me much if I told it and you took it amiss. It were better for me to hold my tongue than say a sooth that should be against your liking. For by the goddess Minerva, niece, and Jupiter, who makes the thunder ring, and the blessed Venus whom I serve, you are the woman living in this world whom, I believe verily, aside from passion, I best love and am loathest to grieve; and that you know yourself, I think.' 'Gramercy in truth, mine uncle,' said she, 'I have ever felt your friendship. To no man am I so bound as to you, and have repaid so little. By the grace of God, to the extent of my wit, I shall never knowingly offend you; and if I ever have, I will reform! But I beseech you, for the love of God, as you are he whom I most trust and love, let be your distant manner of speech, and say to me your niece what you have in mind.' And with that word anon her uncle kissed her and said, 'Gladly, sweet dear niece; and do you take well what I shall say to you here.' With that she began to cast down her eyes, and Pandarus to cough a little, and he said, 'You know, niece, that after all, however some men may please to endite their tales with subtle art, the tales are meant for some clear end. And since the force of every tale is in its end, and since this matter is so advantageous, why should I color it highly or draw it out at length to so faithful a friend as you?' And with that word he began right intently to gaze on her face and said, 'Now fair fortune on such a mirror!' Then he thought, 'If I frame my tale in hard terms, or make a long story, she will find but little savor in it, and will believe I mean to beguile her. Tender wits fancy all things to be wily which they cannot plainly understand. So I will strive to suit my tale to her wit.' She saw that he gazed upon her earnestly, and said, 'Lord! how hard you stare! Saw you me never before this? What say you! No?' 'Yes, yes,' quoth he, 'and shall better yet before I leave! But by my troth, I was only thinking whether fortune loves you, for now men shall see it. For to every wight some goodly adventure is ordained at some time, if he can receive it; but if he will pay no heed to it when it comes, but wilfully slights it, why, it is neither chance nor fortune that deceives him, but only his own sloth and wretchedness. Such a wight is to blame, by my soul! You, fair niece, have full lightly found such a good adventure, if you are able to receive it. For the love of God, and of me, catch at it straightway, lest opportunity pass! Why should I make a longer tale of it? Give me your hand; for, if you but will, there is not in this world a wight so favored. Since I am speaking with good intent, as I have told you already, and love your honor and fair name as well as any creature born in this world,- by all the oaths that I have sworn to you, if you are wroth at this, or fancy I lie, I will never see you again. Be not aghast and tremble not! Why should you? Change not color so for fear, for in truth the worst is over! And though my tale now seem strange, have good trust that you shall always find me faithful. Were it a thing I thought unfitting, I should bring you no such tidings.' 'Now, my good uncle, for God's love I pray you,' quoth she, 'make haste and tell me what it is, for I am both aghast to know what you will say, and beside myself with longing. Whether it be well or be amiss, say on! Let me not stay forever in this fear!' 'So I will; now hearken and I shall tell. Now, my niece, the king's dear son, the good, the prudent, the valiant, the lusty, the generous, that mirror of well-doing, the noble Troilus, so loves you that unless you help him it will be his death. Lo, this is all! What more can I say? Do what you will, let him live or die; but if you let him die, I will die too; here is my pledge that I lie not, though I should have to cut my throat with this knife!' With that the tears burst from his eyes, and he said, 'If you will make us both die thus guiltless, a fair fishing you have made! How mend you your own fortune if we both miscarry? Alas! that loyal man, my own dear lord, that noble gentle knight, who asks for nothing but a friendly look from you, I see him slowly dying as he walks about, and making all speed to be slain, if fortune will but grant it. Alas, that God sent you such beauty! If you are in truth so cruel that you reck no more of the death of so true and worthy a man than of the death of a wretch or a mocker, if you are such, your beauty cannot make amends for so cruel a deed. It were well to consider ere the pinch comes. Woe worth the fair gem without virtue, and the herb that can cure nothing! Woe worth ruthless beauty, and the wight that treads all others down; and you that are top and root of beauty, if there be no ruth in you as well, by my troth you were better dead. 'But, believe me, this is no crafty lure. I had liefer that you and I and he were hanged so high that all men might look on us, than that I should be his bawd. I am your uncle; the shame were to me as well as to you should I abet or assent to his hurting your honor. Now understand. I ask not that you should bind yourself to him by any promise, but only that you receive him with more joyous entertainment than before, so that at least his life be saved. This is all, and all we hoped for. So may God help me, I never meant aught else. Neither is this request more than reason, nor is there reasonable fear from it. Suppose the worst; you are afraid folk may wonder to see him come and go. Thereto I answer that any wight but a natural fool will deem it but a friendly affection on his part. What! who will deem, when he sees a man go to a temple, that he eats the images! Think also how well and wisely Troilus conducts himself, never incautiously, so that everywhere he wins praise and gratitude. And besides, he will come here so seldom, what matter were it though all the town saw? Such friendly affection is common enough throughout this town, so evermore veil yourselves in that mantle; so be God my salvation, you were best do that. But, good niece, in any case to stint his woe, sugar your sour reserve a little, that you be not to blame for his death.' Criseyde, who had heard all to the full, thought, 'Now I will test what he really means.- Now, uncle,' she said, 'what think you truly I should do in this case?' 'Well said,' quoth he; 'in sooth the best is that you love him in return for his love, as love for love is a reasonable reward. Think how in each of you every day age lays waste a part of your beauty, and therefore, before age clean devour you, go love. Old, no wight will have you. Learn lore from this proverb: "Too late aware, says Beauty when she is gone." Old age in the end subdues pride. When the king's fool thinks a woman bears herself too high, he is wont to call at her, "So long may you and all proud dames live until crows' feet be grown under your eyes, and may you then have a mirror to pore over a-mornings!" I can wish you no more grief!' With that he ceased, and bent his head down. She began to burst out weeping, and said, 'Woe, alas! Why am I alive? All the faith is gone out of this world. Alas! what will strangers do to me when he that I thought my best friend counsels me to love, who should warn me against it? Alas! I should have trusted faithfully that, if through my ill stars I had loved him or Achilles, Hector or any male creature, you would have had no mercy or moderation toward me, but would have held me in eternal reproach. Who may trust this false world? What, is this all the joy that I was to celebrate? Is this your counsel, and my blissful chance, and the prize that you promised me? Was all your colored story told only for this end? O Lady Pallas, guide me in this dreadful case, for I am so astonied that I die!' And with that she began to sigh full sorrowfully. 'Ah, is there hope of nothing better?' quoth Pandarus. 'Before God, I shall come here no more this week, that am mistrusted thus. I see well that you care full little for him or me or for our death. Alas, what a woful wretch am I! Might he but live, no one would reck of my life. O cruel god, pitiless Mars, and ye three furies of hell, I call on you; let me never come out of this house if ever I meant shame or harm. But since I see my lord must needs die, and I with him, here I shrive me and say that it is your grievous sin to cause us both to die. But since it pleases you that I should die, by Neptune, god of the sea, from this day forth I will eat no bread till I see mine own heart's blood, for in verity I will die as soon as he!' Up he started and dashed away, till Criseyde caught him by the kirtle. She was the fearfullest wight that ever was, and wellnigh died for fear when she heard him and saw his sorrowful earnest; and seeing naught amiss in his prayer, and the greater harm that might befall, she began to melt and sorely to fear, and thought, 'Unhappy chances betide every day for love, and in such cases men are cruel and wicked against themselves. If this man slay himself here in my presence, it will be no merriment! What men would think about it I cannot fancy;- I must play full cautiously.' So she cried thrice with a sorrowful sigh, 'Ah, Lord! what a sorry chance has befallen me! For my well-being lies in jeopardy, and mine uncle's life is in the balance. But with God's help I shall so act as to save mine honor and his life. Of two harms the less is to be chosen. I had rather receive your friend kindly, in all honor, than lose mine uncle's life! You say you require naught else of me?' And with that she ceased to weep. 'No, in truth, mine own dear niece,' he said. 'Well,' said she; 'then I will try. I will constrain my heart against my liking, save that I will not delude him with false hopes. I know not how to love a man, and cannot against my will, but otherwise I will strive from day to day to please him, saving my honor. To such a thing I would not once have said nay, except for my fanciful dread; and now, cease cause, cease malady. But here I make an attestation that, if you go deeper into this thing, certainly for no saving of you, though you both die the death, and though all the world turn against me on one day, never will I have more and other pity on him than I have said.' 'I agree, by my troth,' said Pandarus. 'But can I verily trust to you that you will truly hold to me the thing which you have promised me here?' 'Yes, without a doubt,' said she, 'my dear uncle.' '-So that I shall have no cause in this matter to complain, or to preach to you again?' 'Why no, perdy! What need of more words?' Then they fell into other cheerful talk, till at the last, 'Oh, good uncle!' said she, 'for the love of Him that made us both, tell me how you knew first of his woe. Knows any man of it but you two?' 'No,' he replied. 'Can he talk well on love? Tell me, I pray, that I may the better prepare.' Then Pandarus began to smile a little, and said, 'By my troth, I will tell you. The other day, not a long while ago, he and I were full half the day in the palace garden by a fountain, speaking of a means how we might repulse the Greeks. Soon after that we began to leap, and to throw the dart, till at last he said he would sleep, and laid him down on the grass, and I began to roam to and fro at a distance, till as I walked I heard how he began to groan full wofully, and I stalked him full softly from behind. As I can call to memory, thus he made his complaint to love; he said, "Lord, have ruth upon my pain. Though I have been a rebel, «mea culpa,» I repent me. O God, that at Thy good pleasure ordainest the end of every wight by just providence, accept my humble confession favorably, and send me such penance as liketh Thee, but of Thy kindness shield me from despair which may part my soul from Thee. For certes, Lord, so sorely has she that stood there in black wounded me with the looking of her eyes that it has sounded my heart's bottom, through which I know that I shall die. The worst is that I may not reveal it; and the hotter glow the coals if men cover them with pale ashes." 'With that he smote down his head and began to mutter I know not what. I stole away and made as though I had known nothing, and anon came again, stood by him and said, "Awake, you sleep all too long! It seems not that you pine for love, since you sleep so that none can wake you! Who ever saw so dull a fellow before?" "Yes, friend," said he, "let your head ache for love, and let me live as I may." Pale and wan for love as he was, he put on as fresh a look as if he should have led a new dance. 'This went on till it fell, only this other day, that I came strolling all alone into his chamber and found him lying upon his bed. Never heard I man groan so sore. What it was that he moaned out I know not, for as I was coming suddenly he left his complaint, at which I caught a suspicion and came nearer and found that he was weeping sore. So God save me as I never felt more ruth for anything! Scarcely by cunning or by counsel could I restrain him from his death, so that even now I feel my heart weep for him. God wot, never since I was born was I so busy with preaching, and never swore such deep vows before he told me who might be his physician! Unless you would see me swoon, ask me not to rehearse all his words; only to save his life, and for no harm to you, am I brought to say thus much. For the love of the God that made us, make him such cheer that he and I may save our lives. Now have I fully shriven my heart to you. You know that my intent is pure; take heed of it. And now I pray God bless you that without net have caught such game! If you are wise as you are fair, well is the ruby set in the ring. Never were two so well brought together as you, and God grant us to see that hour when you are all wholly his as he is yours!' 'Aha!' quoth she; 'nay, I spoke nothing of that! God help me so, you spoil all.' 'Eh, mercy, dear niece!' he answered hastily. 'Whatsoever I spoke, I swear by steel-helmed Mars I meant no ill. Now be not wroth, my dear niece, mine own blood.' 'Well, well!' said she, 'you are forgiven.' With that he took his leave and went home,- Lord, how happy and content! Criseyde tarried not, but arose and went straight into her closet, where she sat her down as still as a stone, and turned over in her mind every word that he had said as it came back to her, and was somewhat astonied for the very newness of it all. But when she had fully considered, she found naught perilous, why she ought to fear; for it is possible that a man may love a woman till his heart splits, and she not love in return unless she will. Thus as she sat alone and thought, a clamor arose about a skirmish without the walls, and men cried in the street, 'See, Troilus has right now put the Greek troop to flight!' At that all her household began to shout, 'Ah, let us go and see! Cast up the lattice! He will ride through this street to the palace, there is no other way from the Gate of Dardanus, where the chain is open!' Then came he and all his men, riding at an easy pace in two troops, even as his happy day would have it, which (men say) betides of necessity and may not be disturbed. Troilus, all armed full richly save for his helm, sat on his bay steed, which was wounded and bled, wherefore he rode at a full soft pace. But Mars, the god of battle, were not so knightly a sight to look upon as he! So like a man of arms and a knight he was, so full of high prowess; for he had both the frame and the strength to do those deeds, as well as the hardihood, and to see him in all his gear, so fresh and young and powerful, it was heaven to look on him. His helm, hanging behind his back by a lace, was hewn open in twenty holes; his shield was all crushed with maces and swords, and one might see in it many an arrow which had pierced the horn and sinew and hide of it; and ever the people cried, 'Here comes our hero, next his brother the mainstay of Troy!' At this, when he heard the people cry out over him, he waxed a little red for shame, so that it was rare sport to see how soberly he cast down his eyes. Criseyde all the time took in his look, and let it softly sink into her heart, till she said, 'Who has given me a potion?' At her own thought she waxed all red, remembering in her own mind, 'Lo, this is he who my uncle swears is sure to die unless I have mercy and pity.' And, abashed only with the thought, she pulled in her head, and that quickly, whilst he and all the people passed by. She cast over in her mind his excellent prowess, his station, his renown, his wisdom, his form, and his nobility; but what most won her was that his distress was all for her, and she thought it were pity to slay such a one, if his intent were faithful. Now some malicious wight may prate thus, 'This was a sudden love! How might it be that she so readily loved Troilus even at the first sight?' Yea, verily! Whosoever says so, may he never flourish! Everything must needs have a beginning, before it be full grown. I say not that she so suddenly as this gave him her heart, but only that she began to incline to like him at first, and I have told you why; and after that his manhood and his longing for her made love to drive its mines within her heart. Wherefore by degrees and by good service he got her love, and not suddenly. And also blessed Venus was even then sitting in her seventh house of heaven, well placed among the stars and with benign aspects, to help poor Troilus out of his woe; and to say the sooth she had been right favorable to him at his nativity. The better he sped for that, God wot! Now let us for a season leave Troilus riding on, and turn forthwith to Criseyde, that sat alone with bent head, and debated what resolution she should take at last, if so be her uncle should not leave to press Troilus upon her. And Lord! how she argued back and forth in her heart, now warm and now cold, and how she folded and unfolded what were best to eschew and what to do! Of what she thought I shall write somewhat, as mine author sets it down. She thought first how well she knew Troilus' person by sight, and also his nobleness; she thought, 'It will not do to grant him love, yet it were an honor to me in my station, and also for his well-being, to have to do with such a lord in honest mirth. And well I wot he is my king's son, and peradventure, since he so joys to see me, if I should utterly flee his company he might have me in despite, through which I might stand in worse case than ever. Now were I wise to procure needless hate for me, where I may stand in favor? There is measure in all things, I wot. Though a man forbid drunkenness I trow he will not demand that every creature be drinkless forever. Since I know his distress is for me, I ought not to despise him for that, if so be his intent is good. I know his virtues of long time past, and that he is not a fool, and that men say he is no braggart and is too wise for so mean a vice; and besides I will never make so much of him that he shall have any cause to boast of me,- he shall never hold me in such a bond. Now suppose the worst, that men may guess that he loves me,- what dishonor to me is this? Can I him? All the time men love women without their leave; when they are weary of it, let them cease! I wot well he is worthy to have the best of women in this world, saving her honor, for except only Hector he is out and out the worthiest knight. And yet now his life lies in my power! Such is love, and my good chance. 'It is no wonder that he should love me; so God speed me, though I would not any man knew of my thought, I am one of the fairest and goodliest women here, and so men say throughout this town. What wonder though he take delight in me? Thank God, I am mistress to myself, well at ease for one in my station, right young, and at liberty in a lusty pasture, untroubled by jealousy or such strife. No husband can say to me "Checkmate!" (All husbands are either full of jealousy, or masterful, or love novelty.) What shall I do? To what end live I as I am living? Shall I not love if I will? What! I am not a nun; and though I give my heart to this worthy knight, if I keep my honor and my fair repute, by rights it can be no shame to me.' But even as in changeful March the sun shines bright, and then a cloud is driven by the wind and overspreads the sun for a season, a cloudy thought passed through her soul and overspread all her bright thoughts, till she wellnigh dropped with fear. That thought was, 'Since I am free, alas! shall I now love, and jeopardize my security and enthrall my liberty? How durst I think of such a folly! Can I not note in other folk in love their joy full of fear, their thralldom, their pain? No woman is in love but has cause to lament it. Love is of itself the most stormy life that ever was, ever is some distrust in love, or foolish strife, some cloud is over that sun. And when we wretched loving women are in trouble, all we can do is sit thinking and weeping; all the revenge we can have is to drink up our own woe. And wicked tongues are so ready to speak harm of us! And men are so faithless that, as soon as their desire is satisfied, love ceases, and forth to a new love! Harm done is done, whosoever rue it. Though these men at first tear themselves for love, a sharp beginning often has a weak end. How many times it has been known, the treachery done to women! What such love is for, I cannot see; or what becomes of it when it is gone. No wight will break his shins against it! That which at first was naught turns into naught again. And then, if I give myself to love, how anxious and busy I must be to cajole those who prate and gossip about love, and to silence them, that they say no harm of me; for though there be no cause, yet they fancy evil when folk but please their friends. Who can stop every wicked tongue, or the reverberation of ringing bells?' And then her thoughts began to clear, and she said, 'He who undertakes nothing, willy-nilly achieves nothing.' And then with the next thought, her heart began to quake; hope went to sleep and dread awoke; now she was hot, now cold. Thus betwixt the two, she rose up, and went out to divert her. Down the stair she went into the garden with her three nieces, and up and down they took many a turn in their sporting, she and Phlexippe, Tarbe and Antigone, so that it was a joy to look on them, and a great throng of her other women followed her in the garden all about. The yard was large, well shaded with green boughs full of blossoms, and with turved banks and sanded alleys railed off, in which she walked arm in arm betwixt her nieces; till Antigone the fair began to sing a Trojan song, that it was a heaven to hear her clear voice. 'O Love,' she sang, 'to whom I have ever been and shall be humble subject, true in mine intent as I best can be, to thee, Lord, for evermore I give my heart's joy in tribute. For never yet thy grace sent to any wight so blissful cause as I have to live her life in all security and joy. Blessed god, thou hast so well bestowed me in love that no living creature could imagine how it could be better; without jealousy or strife I love one the most devoted to good service that ever was, without weariness or feigning, nor stained with the least spot. He is the well of worthiness, ground of fidelity, mirror of goodliness, rock of security, Apollo in wit, root of virtue, discoverer and head of delight, through whom all sorrow has died in me; he loves me best, and so love I him; now blessings on him wherever he be! Whom should I thank but thee, God of Love, for all this bliss in which I bathe? And thanks to thee that I myself love. This life that I am in is the perfect life, to drive away all manner of sin and vice, and so to strive after virtue that day by day my will betters itself. Whoso says that to love is a fault or a bondage, he is either envious or right foolish, or so wicked that he cannot love. Such manner of folk I trow defame Love as know naught of him; they speak of him, but they never bent his bow. What, is the sun the worse though a man for feebleness of his eyes cannot endure to look on it? Or Love the worse though wretches cry out on him? He is worthy of no weal that can endure no sorrow; and therefore let him who has a head of glass beware of the flying stones in battle. But I with all my heart and strength will love to the end my dear heart, mine own knight; upon whom my heart has grown so firm, and his on me, that they will last forever. Though I feared at first to begin to love him, now I wot well there is no peril in it.' There she ceased her song, and thereat said Criseyde, 'Now, niece, who made this song?' 'Madame,' answered Antigone, 'the goodliest maid of great estate in the town of Troy, that led her life in most bliss and honor.' 'In sooth,' said Criseyde, and began to sigh, 'so it seems by her song. Lord! is there such happiness amongst these lovers as they say so fairly?' 'Yea, certes,' said the white Antigone. 'All the folk that have been or are alive cannot describe the bliss of love. But deem you that the perfect bliss of love is known to every wretch? Nay, nay! They ween that any hot desire is love; away with them, they wot nothing of it! Men must ask saints if it is fair in heaven and fiends if it is foul in hell.' Criseyde answered her nothing thereto, but said, 'In faith, it will be night directly.' Yet every word that she had heard from her she began to imprint fast in her heart, and ever love terrified her less than it did at first, and began to sink into her heart, till she was almost ready to be converted. The glory of the day, the eye of heaven, the foe of night (all this means the sun!) had sped his day's course and was fast westering and dropping downward; and white things began to wax dun in the dimness, and the stars to appear, when she and her folk went in together. So when she was ready to go to rest, and all but her women had left the chamber, she said that she would sleep, and they brought her anon to bed. When all was hushed she lay still and thought of all this thing; how, I need not rehearse to you, for ye are wise! Upon a green cedar, under the chamber-wall where she lay, a nightingale sang full loud in the face of the bright moon; peradventure, in his bird's manner, a lay of love that made his heart glad. She hearkened to him so long that at last dead sleep took her. And as she slept, anon she dreamed how an eagle with feathers as white as bone set his long claws under her breast, and anon rent out her heart and put his own heart into her breast, at which she felt no fear or pain; and so, with heart left for heart, forth he flew. Now we will let her sleep and hold forth our tale of Troilus, that is ridden to the palace from the skirmish I told of. He sat in his chamber waiting, till two or three of his messengers had gone for Pandarus, and sought so diligently that at last they found and brought him. Pandarus came bounding in and began to jape, 'Who has been well drubbed to-day with swords and sling-stones but Troilus? Who is all heated up? Lord, but you sweat! But arise,' he said, 'and let us sup and go to rest.' 'We will do as you list,' answered Troilus. With all the seemly haste they could they sped them from supper and to bed, and every other wight betook him out at the door and away. And now Troilus, whose very heart seemed to bleed for woe until he heard news, said, 'Friend, now am I to weep or sing?' 'Be still,' said Pandarus, 'and let me sleep, and put on your night-cap! Your needs are sped; now choose if you will dance or sing or leap! In few words, you are to trust in me. Sir, my niece will do well by you and love you best, by God and by my faith, unless sloth and lack of pursuit hinder! So far have I begun your work that this morning I gained for you her love, as of a friend, and thereto has she pledged her faith. At all events, a foot of your sorrow is cut off!' Why should I make a longer discourse of it? He told it all to him as you have heard before. Even as flowers, closed through the cold of night, and bent low on their stalks, erect themselves in the bright sunshine, and stand spreading and blooming in rows,- so did Troilus revive, and threw up his eyes and said, 'O beloved Venus, praised be thy might and grace!' And to Pandarus he held up both his hands and said, 'Lord, all that I have is yours. I am all whole now, my bonds are broken. Whoever should give me a thousand Troys one after another would not gladden me so; oh my heart! it spreads so for joy, surely it will fly in pieces! But how shall I do? Lord! how shall I live? When shall I next see my dear heart? How can I go through this long time till you go to her from me again? You may answer, "Wait, wait!" but he that is hanging by the neck waits in great uneasiness!' 'Easily, easily now, for the love of Mars!' cried Pandarus. 'There is a time for everything. Wait till the night is gone, for as sure as you are lying here by me I will be there at prime. Pray do somewhat as I tell you, or lay your charges on someone else. God wot, I have ever yet been ready to serve you; up to the present night I have never feigned to you, but to the extent of my wit have done all your pleasure, and ever will. Do now as I say and bear yourself with reason,- if you will not, you may blame yourself for your troubles; they are not my doing. I wot well that you are wiser than I a thousand-fold; but if I were as you, God help me so as I should this moment write her a letter with mine own hand in which I should tell her how ill I fared, and beg her pity. Help yourself now, and neglect not out of sloth. I myself will go to her with the letter, and when you know that I am with her, do you mount a horse,- yea, in all your best gear, and ride by the place as it were about some other purpose; and if I may contrive it, you shall find us sitting at some window looking into the street. If you will, then you may salute us, but see that you look most upon me, and for your life beware of tarrying at all, God shield us! Ride on your way and hold yourself in! When you are gone, we shall speak somewhat of you, I promise you, to make your ears glow! As to your letter, you are wise enough to know how to write it. I know you will not write haughtily nor too artfully, or argue pertinaciously, or compose a letter as if you were a scrivener. And blot it with your tears a little. And if you think of some goodly tender word, good though it be, repeat it not over-often; for if the best harper alive, with the best-sounding and merriest harp and the best-pointed nails, should touch ever one string and ever play one descant, every wight's ears would grow dull to hear his glee and his sounding strokes. And see that you jumble in no discordant thing, as thus, to use terms of physic amongst love-terms. Let your matter have alway its proper form, and let it be ever alike. If a painter should paint a fish with asses feet, and head it like an ape, it would not accord with itself; it were a mere jest.' This counsel pleased Troilus well, but like a timid lover he said, 'Alas! dear brother Pandarus, I am ashamed to write lest in my simplicity I might speak amiss, or in anger she might reject my letter. If she did, naught could save me from death!' 'If you will,' answered Pandarus, 'do as I say and let me go with it. By the Lord that formed the east and the west, I hope anon to bring an answer right from her hand. If you will not do it, let it be then, and sorry be his life that ever again tries to help you against your will!' Quoth Troilus, 'In God's name, I assent; I will arise and write if you wish. And I devoutly pray blessed God to speed the letter I shall write, and the sending of it. And do thou, fair Minerva, give me wit to devise the letter!' And therewith he sat him down and wrote in this wise. First, he called her his very lady, his heart's life, his joy, the leech of his sorrow, his bliss, and by all those other terms that in such cases ye lovers search for. Then full humbly he recommended him to her grace, but to tell just how were to spend overmuch time. And then lowly he prayed her not to be wroth though in his folly he made bold to write to her, and he said that love caused him to do so, and otherwise he could not live, and piteously he cried her mercy. Then he said (and lied in his throat!) that he was worth little, and knew less, and that she was to excuse him for his lack of wit; he told how he feared her, and ever accused his own unworthiness, and he told his woe, which was infinite for ever and ever, and how he would ever hold his faith. Then he made his adieux, and folded the letter. With salt tears he bathed the ruby in his signet and set it hastily upon the wax, and a thousand times before he left off he kissed the letter that he was sealing, and said, 'Letter, a blissful destiny is ordained for thee,- my lady shall see thee.' Betimes on the morrow Pandarus was up with it, and sped to his niece's palace, and said, 'Are you still asleep, at prime?' Then he began to jest, 'Ah my heart! so fresh it is, for all love's torments, I can never sleep of a May morning. I have a jolly woe and a lusty grief!' When Criseyde heard her uncle, with her heart full of timidness and desire to hear why he had come, she answered, 'Now on your faith, my dear uncle, what manner of wind has blown you hither? Tell us of your penance and your jolly woe. How far have you gone through love's dance?' 'By God!' quoth he, 'I hop always at the after end.' As she laughed as if her heart would burst, he went on, 'Look that you always find sport in my hood! But now please to listen.- There has but now come into town a stranger, a Greek spy, who has news to tell, about which I have brought you tidings. Let us go into the garden, and you shall hear a long discourse about this privately.' With that they went arm in arm down from the chamber into the garden, and when they had gone so far that no man could hear what he spoke, he plucked out the letter and said, 'Lo, he who is wholly yours commends him humbly to your favor and sends you this letter by me; read it advisedly when you have time, and provide you some goodly answer, or, to speak plainly and as God sees me, he cannot live longer in such pains.' She stood still then in fear, and took it not, but all her modest aspect began to grow more firm, and she said, 'Billet or note bring me none that touches such matters, for the love of God; and also, dear uncle, I pray you have more regard to my condition than to his desires. What more can I say? Consider now if this be reasonable, and shrink not, for partisanship or laziness, to admit the truth. Were it agreeable to my condition to take this letter, or so to have compassion on him as to bring harm or reproach on myself? Carry it back, in the name of Him in whom you believe!' Pandarus began to stare upon her, and said, 'Now this is the greatest wonder that ever I saw. Let be these foolish doings! May I be smitten to death by lightning if I would bring you a letter to harm you, for all the city that spreads yonder! What are you trying to do? But thus you do, wellnigh all of you; he that most desires to serve you, you reck the least what happens to him, or whether he lives or dies. But, if I ever deserved anything from you, refuse it not,' and with that word he seized her and thrust the letter down into her bosom, saying, 'Now cast it from you straightway, that folk may see and gape at us!' 'I can abide till they be gone,' quoth she, and began to smile. 'Uncle, I pray you provide such an answer yourself as you will, for in truth no letter will I write.' 'No?' said he. 'Then I will, if you will dictate.' Thereat she laughed and said, 'Let us go and dine.' He began to jest at himself, and said, 'Niece, I am so pining for love that every second day I fast,' and he so flung out his best quips that she thought she should die of laughing at his mad folly. When she was come into the hall, 'Now, uncle,' quoth she, 'we will dine anon,' and called some of her women and went straight to her chamber; and amongst her other matters this doubtless was one- privily to read the letter. She considered every line and every word, and found no defect, and thought in truth he knew good manners. Up she put it, and as, she went in to dinner found Pandarus standing in a muse. Ere he was aware she caught him by the hood, and said, 'You were caught before you knew it.' 'I grant it,' quoth he; 'do as you list.' Then they washed and sat them down to eat. After dinner and noon were passed, Pandarus slyly drew toward the window on the street and said, 'Niece, who has thus arrayed yonder house that stands over against us?' 'Which house?' said she, and came to look and told whose it was; and then they fell into talk of small matters, and both sat down in the window. When Pandarus saw his time and that her folk were gone, 'Now, niece,' he said, 'tell on. How like you the letter? Knows he how to write one? By my troth, I wot not!' Thereat she waxed all rosy, and began to hum and said, 'I believe so.' 'Requite him well, for the love of God,' said he, 'and to repay you I myself will sew up your letter.' Then he held up his hands and fell on his knee.- 'Now, good niece, however small it be, give me the task to fold and sew it.' 'Yea,' quoth she, 'for I am such a writer! And besides I wot not what I should say to him.' 'Nay, niece,' said he, 'say not so! At the least I beg you to thank him for his good-will, and let him not die. Now for the love of me, refuse not my prayer this once!' 'God grant all be well!' said she. 'So God help me, this is the first letter that ever I wrote,- yea, whole letter or even a part.' And she went alone into a closet to consider it more carefully, and began to unfetter her heart a little out of the prison of Disdain, and sat her down and began to write; and mean to tell the substance in brief, so far as I can learn it. She thanked him for all his good intent towards her, but she could not delude him, nor bind herself to love; yet she would gladly ease his heart by kindness as of a sister. She closed the letter and went back to Pandarus where he sat looking into the street; and down she sat her by him on a gold-embroidered cushion upon a stone of jasper, and said, 'So may the great God help me, I never did a thing with more trouble than this to which you constrain me!' Then she gave it him. He thanked her and said, 'God wot, of a loath beginning comes often a good ending. And, my niece Criseyde, by yonder heavens, he has reason to be glad that you are now hard to win, for men say, "Impressions light Are light for flight." But it is nigh too long that you have played the tyrant, and your heart has been hard to grave; now cease this (even though you keep the appearance of reserve), and haste you to grant him some joy; for trust me, hardness too long kept up full oft causes pain to turn to anger.' Even as they were discoursing thus, right at the end of the street came Troilus riding slowly in his troop of ten, and passed along toward them as his way was to his palace. Pandarus espied him and said, 'Niece, see who comes riding this way.- Ah, fly not in! He sees us, no doubt, and he might think that you shun him!' 'Nay, nay!' said she, and waxed ruddy like a rose. With that Troilus humbly saluted her with a timid look, often changed color, and cast a look up courteously, nodded to Pandarus and passed on his way. I leave it to you if he sat well on his horse and was goodly to look on that time and like a manly knight. Why should I be tedious, or tell about his accoutrement? In a word, Criseyde, who saw all, liked all, his person, his array, his look, his expression, his goodly manner and his nobleness; and liked them so well that never had she such ruth for his pain. However hard she had been aforetime, I hope in God she has now caught a thorn which she will not pull out in the next week. God send her more such thorns to pluck at! Pandarus, as he stood by, felt the iron hot and began to smite. 'Niece, I pray you heartily' he said, 'tell me what I ask you. A woman that should be to blame for his death, without guilt of his but only for her lack of pity,- were it well done?' 'Nay, by my troth,' quoth she. 'So God help me,' said he, 'you say the sooth now! You feel yourself that I lie not. See, how nobly he rides yonder!' 'Yea,' said she, 'so he does.' 'Well, as I have thrice told you,' said he, 'let be your false shame and your folly, and ease his heart by speaking with him. Let not silly scruples hurt you both.' But here was a laborious task for Pandarus! 'Considering all things, it might not be. And why plead for speech with him? It were too soon to grant him such a privilege yet.' Her full intent, as she said, was to love him unknown to any, if she could, and guerdon him only with the sight of her. But Pandarus thought, 'It shall not be so. If I have any power, she shall not hold this caprice any two years!' But why make a long discourse of it? He must assent to this resolution for the time; and when it drew toward night, and all was well, he took his leave, and sped homeward, his heart bounding for joy. Troilus he found alone in bed, lying, as do these lovers, in a trance betwixt hope and dark despair. Pandarus came in singing, as if to say, 'I bring you somewhat! Who is this buried in his bed so early?' he cried. 'It is I, friend,' replied the other. 'Who? Troilus? Nay, so help me the moon,' quoth Pandarus, 'you must arise and see a charm that was sent you but now and can heal you of your attack, if you do your diligence and help yourself.' 'Yea, through the mighty blessing of God,' said Troilus. Then Pandarus handed him the letter, and said, 'Perdy, God has helped us! Make a light here, and look on all these black marks!' Lord, how often did the heart of Troilus rejoice and quake whilst he read the letter, as the words gave him hope and fear! But at last he took for the best what she wrote him; for he saw somewhat on which his heart might repose, though she covered her words under a shield. Thus he held to the better side of it, so that, what with his own hope and Pandarus' promises, his chiefest woe at least he gave up. But, as we may every day see ourselves, the more wood or coal there is, the greater the fire; even so, as hope of aught increases, so does the longing. Or even as an oak grows out of a little shoot, so through this letter began desire to increase and burn him. Therefore, I say, day and night hope kindled in Troilus more desire than he had before, and he did all he could to press on, by Pandarus' lessoning, and to write to her of his sore griefs. From day to day he let not opportunity grow cool, but sent some note or message by Pandarus, and did his other observances that behoove a lover in such case. According as the dice turned up for him, he rejoiced or said Alas!, and ever he pursued his fortunes, and, according to the answers which he received, his days were sorry or joyous. To Pandarus was ever his recourse, and piteously he lamented to him and asked counsel or succor. Pandarus, who saw his mad torment, waxed nigh dead for pity, and cast about with all his heart to slay some of his woe straightway. 'Lord and friend and brother dear,' he would say, 'God wot that your pain is pain to me. Yet if you will but lighten this woful visage, by my troth, before two days are gone I shall devise it that you shall come to a certain place where you can yourself pray her for favor. And certainly, I wot not if you know it, but those who are expert in love say that one of the things that further a man most is to have a good opportunity himself to press his suit and a safe place to reveal his woe. In a kind heart it must kindle some pity to see and hear the guiltless in pain. Perchance you are thinking, "Though so be natural feeling may make her begin to have a sort of pity on me, reserve will say, Nay you shall never win me; her heart's spirit so rules her within that though she may bend, yet she grows firmly on her root. What can all this do to cure me?" 'Think, on the other side, that, when the sturdy oak has been hacked at for a long time and at last receives the lucky blow which fells it, its great mass causes it to come down all at once, like a rock or a mill-stone; for heavy things come down with a swifter force than light things do. The reed that bows with every blast will arise again full lightly when the wind ceases, but so will not an oak when it is overthrown.- But I need not parable you forever. A man shall rejoice the more over a great emprise achieved well and enduringly, the longer he has been about it. 'But now, Troilus, if you please, tell me somewhat which I shall ask you,- which of your brothers do you love best in your very heart of hearts?' 'Why, my brother Deiphobus,' said Troilus. 'Ere four-and-twenty hours,' quoth Pandarus, 'he shall relieve you without knowing it himself. Now leave me alone to work as I can.' To Deiphobus he went then, who had ever been his good lord and friend, and whom he loved more than any save Troilus; and (to be brief) he said, 'I pray you be friend to a cause which touches me nearly.' 'Yea, perdy!' said Deiphobus; 'you well know in all that ever I can I am readier to serve you than any man save him that I love most, my brother Troilus. But say wherefore it is. Since the day I was born I never was, and never shall be, against anything, so I grieved you thereby.' Pandarus thanked him and said, 'Lo, sir, I have a lady in this town, my niece, named Criseyde, whom some men would fain oppress, and wrongfully have her possessions. Wherefore, and this is all, I beseech you of your lordship to be our friend.' 'Ah,' Deiphobus answered him, 'is not this lady, whom you speak of so distantly, Criseyde, my friend?' 'Yea,' he said. 'Then in truth,' replied Deiphobus, 'there needs no more of this, for trust well that I will be her champion with shaft and spear, and I care not though all her foes heard it. But you know about this matter,- tell me how it may be done to most avail?' 'Now let see,' quoth Pandarus; 'if you, my dear lord, would do me this honor and pray her to come to you to-morrow and relate her troubles, her adversaries would tremble to hear of it. And if I durst ask more, and charge you with so great a trouble as to have some of your brothers here with you who might help in her cause, then I wot well she should never fail to be helped, through your urgency and her other friends' managing.' Deiphobus, who was by nature ever ready for all acts of honor and generosity, answered, 'It shall be done. And I can think of still a greater help. What say you if I should send for Helen to speak about this? I trow that is the best, for she can lead Paris as she will. As to my Lord Hector, my brother, it needs not pray him to be her friend, for once and again I have heard him speak such honor of Criseyde that he could say no more; she stands so well with him it needs not crave his help more, for he will be even such as we would have him. But speak you also to Troilus on my behalf, and pray him to dine with us.' 'Sir, all this shall be done,' Pandarus said, and took his leave, and never stopped till as straight as a line he came to his niece's house. He found her but just arisen from meat, and sat him down and spoke in this wise. 'Lord, how I have run! See you not how I sweat, niece? Yet I know not whether you are the more grateful to me! Are you not aware how false Polyphetes is about to go to law again and bring you new trouble?' 'I? No!' she said, and changed color. 'What? Goes he about to harass and injure me more? Alack, what shall I do? I should not care for him were it not for Antenor and Aeneas, who stand his friends in these things. But for the love of heaven, no matter,- let him have all he is after at once; I have enough for ourselves without that.' 'Nay,' said Pandarus, 'it shall never be so, for I have been even now with Deiphobus and Hector and others of my lords, and in short, set each of them against him; so that, as I hope to be saved, he shall never prevail against you, whatsoever he may try.' As they were considering what were best to do, Deiphobus of his courtesy came himself to pray her to bear him company on the morrow at dinner, to which she assented in goodly manner. He thanked her and went his way; and after him Pandarus departed quietly to Troilus, and told him word for word how he had hoodwinked Deiphobus. 'Now is your time; bear yourself well to-morrow, and all is won. Now speak, now pray, now bewail piteously, neglect it not for false shame or fear or sloth. Sometimes a man must tell his troubles for himself. Believe this, and she will show you pity; you shall, in truth, be saved by your faith. But I see clearly you are afraid at this moment, and I lay a wager I can tell why! You are thinking, "How can I do all this? By my very look folk will see that it is for her love that I fare so ill. Rather than that I would die for sorrow unknown." Think not so, do no such folly; for I have just found a cunning device so that folk need not see your face. You shall go straightway for overnight to Deiphobus' house, as it were to amuse yourself and drive away your malady (for indeed you seem sick). Soon after you are to go to bed, and say you can no longer endure to be about; and lie right there and await your fortune. Say that your fever is wont to take you about that time and to last till the morrow; and let us see now how well you can feign, for he that is in sorrow is sick. Go now, farewell! And now before Venus I trust that if you hold to this purpose, she shall fully confirm her favor to you.' 'In faith,' said Troilus, 'you need not counsel me to feign me sick, for I am sick in earnest, nigh unto death.' 'You will the better bewail you, then,' quoth Pandarus, 'and have the less need to counterfeit. Him that men see sweat they will readily deem hot! Hold close to your trist, and I will drive the deer to your bow.' Therewith he quietly took his leave; Troilus went straight to his palace, gladder than ever before in his life, and took Pandarus' advice and went at night to Deiphobus' house. What need to tell you of all the cheer that his brother made him, or of his feigned attack, or his sick look, how they loaded him with coverlets when he was laid a-bed, and how they tried to cheer him? All their efforts were for naught; he held to the course that Pandarus had counselled him. But it is known that, ere Troilus was a-bed, Deiphobus had prayed him to be a friend and helper to Criseyde. God wot he agreed anon to be her full friend with all his might; as much need to pray him for that as to bid a madman to run wild! The morrow came and the time of dinner approached; the fair queen Helen was to be an hour after prime with Deiphobus, whom she would not fail, but came to dinner quietly as his sister, suspecting naught. But God and Pandarus knew what this was all about! Criseyde came also, all innocent of this, and Antigone and her sister Tarbe also. Now let us flee prolixity, for the love of God, and go speedily to the outcome, without a longer tale of how all these folk were assembled there, and let us pass over their salutations! Deiphobus did them all honor, and fed them with all that might please them; but evermore his refrain was, 'Alas! my good brother Troilus still lies sick,' and therewith he would sigh; and then he would strive to make good cheer and to entertain them as best he could. Helen eke lamented his sickness so heartily that it was pitiful to hear; and every wight for the nonce became a leech, and said, 'Thus and thus men cure folk,'- 'This or that charm I will tell you.' And all the time one sat there who said nothing, but thought, 'Yet I could be his leech better than any!' After bewailing him they began to praise him, as folk will do still, when someone has begun to praise a man; then the rest fell to and exalted him a thousand-fold higher than the heavens! 'There be few lords who are and can do as much as he.' And Pandarus forgot not to confirm all they could say in his praise. All this Criseyde heard well enough, and laid it up in her memory, whilst her heart bounded within her; and who would not glorify her who had the power of life and death over such a knight? But I pass over all this, lest I keep you too long; all that I tell is only for the outcome of it. When the time came to rise from dinner, they talked of this and that for a season. But shortly Pandarus broke off this speech and said, 'Will you speak now, as I prayed you, of the necessities of Criseyde?' Helen, who was holding her by the hand, first spoke; 'Let us do so quickly,' she said, looking kindly upon Criseyde; 'ill luck and short life to him who would harm her, and to me if I do not all I can to make him rue it!' 'Do you tell your niece's case,' said Deiphobus to Pandarus, 'for you can tell it best.' 'My lords and ladies,' he began, 'it stands thus,- why should I delay you by a longer tale?' And then he rung them out an account of her foe, Polyphetes by name, so villainous that one would spit on it! At this each one exclaimed more indignantly than the last, and all cursed Polyphetes: 'Such a man should be hanged, though he were my own brother, and so he shall be without fail!' Why should I tarry longer over this account? They all at once fully promised to be her friends in all that ever they could. Helen then said, 'Pandarus, knows my lord my brother about this,- I mean Hector? Knows Troilus of it?' 'Yea,' he answered, 'but listen to me now; since Troilus is here, methinks it were good, if you assent, that she herself should tell him all this before she goes. Because she is a lady, he will have her grief more at heart. By your leave I will now but run in and let you know whether he sleeps, or will hear about this.' In he darted and whispered to him, 'God have your soul! I am bringing your bier!' Troilus smiled, and Pandarus without more parley went out anon to Helen and Deiphobus, and said, 'If there be no long staying nor more company, he would have you bring in my lady Criseyde here, and he will listen to her as well as he can. But you know well the chamber is small, and even a few people will quickly make it hot; look you, I will incur no blame by bringing in a company that might injure or discomfort him no, not for my better arm! You who know what is best, consider whether she had better wait till another time. As for me, it seems to me best that no wight should go in but you two, unless it were I also; for I can in few words rehearse her case better than she can; and after that she might pray him in short to be her good lord and then take her leave. This could not much disturb his quiet; and he need not forbear his ease for you, as he will for her, being little known to him, and then I know well he would tell you another thing that it behooves her not to hear, that is secret and for the profit of the town.' So they, knowing naught of his purpose, went in to Troilus without more ado. Helen in her sweet and gentle wise began to salute and rally him, and said, 'Indeed you must be up soon, fair brother; now I pray you be all well!' And then she laid her arm over his shoulder, and tried with all her wit to encourage and divert him. After this she said, 'We beseech you, my dear brother Deiphobus and I, for the love of God,- and so does Pandarus eke,- to be good lord and hearty friend to Criseyde, who has of a certainty had wrong usage, as Pandarus here knows, who can declare her case better than I.' Then Pandarus began to polish his tongue, and anon rehearsed her case; and then shortly, when he was done, Troilus replied, 'By my troth, as soon as I can walk I will right fain with all my might be one of those to sustain her cause.' 'Now blessings on you for that!' said Helen the queen. 'If it were your pleasure,' said Pandarus then, 'that she might take her leave before she went,-' 'Ah, God forbid otherwise,' he replied, 'if she would vouchsafe to do so!- But you two, Deiphobus and my dear sister, I must speak of one matter to you, to gain your counsel'; and as hap was he found at his bed's head a copy of a document and a letter from Hector, asking counsel whether such and such a man (I wot not who) were worthy of death; and in a grave manner he prayed them anon to consider it. Deiphobus very seriously began to unfold this letter, and as they strolled out, and down a stair, he and queen Helen earnestly looked upon it, and in a green arbor read the thing together, poring over it fully an hour. And so we leave them reading, and turn to Pandarus, who pried about to see that all was well, and hastened out into the larger chamber and said, 'God save all this company! Come, my niece, my lady queen Helen awaits you, and also my two lords; arise and bring with you your niece Antigone or whom you will. Or no matter, in truth,- the less crowd the better. Come forth with me, and look that you humbly thank them all, and when you see a fair season take your leave of them, lest we bereave him of his rest too long.' Criseyde replied, all innocent of Pandarus' intent, 'Let us go, dear uncle,' and went in with him arm in arm, her mind all on what she should say and how demean her; whilst Pandarus said earnestly to the rest, 'I pray you all to remain here, and be not too noisy in your mirth; consider what folk are within here, and in what plight one of them is, God amend him!' And as he went in, he said, 'Niece, I conjure you, begin full softly; and in the name of Him who has given life to us all, slay not this man who suffers so for your love! Fie on the Devil! Think who the man is and in what plight he is lying. Haste you, and think that whilst you tarry, time is utterly lost; as you will both say when once you are one. And secondly, think that as yet none divines aught of you two. Hasten now, if you can; whilst folk are blinded, all the time is clear gain. As he pursues and you hesitate and tarry, the moving of a straw will set folk to guessing, so that, though afterwards you would have merry days, you will dare naught. And why? Because she and she spake such a word, and he and he cast such a look! I dare not deal longer with you, lest I lose time; so up with you, and bring him to health!' But now, ye lovers that are here, was not Troilus in a parlous state, that lay and heard them whispering, and thought, 'Ah Lord, now is my lot being cast, utterly to die or straightway to have comfort!' At this, the first time when he should entreat her for love,- ah, mighty God! what shall he say? «Explicit Secundus Liber.» {BK3 Book III «Incipit Prohemium Tercii Libri.» O blessed planet of which the clear beams adorn all the third fair sphere of heaven, O darling of the sun, dear daughter of Jove, giver of love's pleasance, goodly gracious one, ever ready to repair to gentle hearts, O very cause of weal and of gladness, praised be thy might and bounty! In heaven and hell, in earth and in the salt sea, is felt thy power; man and beast, bird and fish, herb and green tree, if I see clearly, in their due seasons feel thy heavenly exhalation. God loves, and will not forbid to love, and no living creature in this world without love is worth aught or can endure. Thou first didst move Jove to those joyous deeds through which all things live and are, and madest him amorous of mortal beings; and as thou wouldst thou ever gavest him in love content or adversity, and madest him to come down in a thousand forms for love on earth, and to take whom thou wouldst. Thou dost appease the ire of fierce Mars. As thou wilt thou makest hearts noble; those that thou wilt set a-fire, they abandon vices and dread shame, thou makest them to be courteous, lusty and benign, and to high and low, after a wight's deserts, thy might sends what joys they have. Thou holdest kingdom and house in unity, thou art the faithful cause of friendship. Thou knowest all those covert properties of things at which folk wonder so, when they cannot construe how it may come about that she loves him or he her, even as why this fish and not that comes to the net. Thou hast set a law for folk through all the world, and this I know from lovers, that whoso strives with thee hath the worse. Now, lady bright, of thy benignity teach me to describe in honor of those who serve thee, whose clerk I am, some of that joy which is felt in thy service. Pour feeling into my barren heart, and let me show thy sweetness! Calliope, be thy voice now present, for now is need! Seest thou not the strait I am in, how I must tell anon in Venus' praise the joy of Troilus? To which joy may God bring him who has need! «Explicit prohemium Tercii Libri.» «Incipit Liber Tercius.» All this meanwhile lay Troilus repeating his lesson in this wise: 'My faith! I will say thus and thus; I will lament thus to my dear lady. This word is good, and thus and thus I will look. This and that I will be sure not to forget.' God grant him to do as he plans! And Lord, how his heart began to flutter and his sighs to come short, as he heard her come! Pandarus, leading her by the robe, approached and began to peep in at the curtain, and said, 'God work a cure on all the sick! See who is come here to visit you; here she is who is to blame for your death'; and thereat it seemed as if he wept almost. 'Ah, ah,' said Troilus ruefully, 'God knows that I fare ill enough! Who is there? In faith, I see nothing.' 'Sir,' Criseyde said, 'it is Pandarus and I.' 'You, dear heart? Alas! I am not able to rise to kneel and do you honor'; and therewith he raised himself upright, and she at once put both her hands softly upon him. 'Ah, for the love of God, do not so to me,' said she; 'ah, what means this? Sir, I am come to you for only two causes,- first to thank you, and then to beseech you for continuance of your friendly lordship.' When Troilus heard his lady pray him for lordship, he was between life and death for shame, nor could he have said a word in reply, though one had been about to smite off his head; and Lord, how ruddy he waxed all suddenly! And, sirs, the lesson that he thought he knew by heart to pray his lady with, was all run out of his memory. Criseyde, who had a good wit, espied all this well enough and loved him none the less, though he were not malapert or pertinacious or over-bold, to sing a fool a mass. But what he said, when his shame had begun to go by, I will tell you as well as I can, as I find it in old books. The first word that escaped him was, twice, 'Mercy, mercy, dear heart!' And this he spoke in a voice changed and trembling for very fear, and his goodly bearing abashed, his hue now red now pale, and his look downcast, humble and submissive. After these words he stopped a while, and his next words, when he could bring them out, were, 'God wot, so far as I have any wit at all, I have ever been all yours, and shall be till I am buried. Though I neither dare nor know how to make my lament to you, in faith I suffer none the less pain. Thus much I can utter now to the perfect woman whom I serve. If this displease you, right soon I will wreak it upon my own life, and do your heart a pleasure if my death can appease your wrath; for since you have once heard me say somewhat, I reck not how soon I die.' Therewith to behold his manly sorrow might have melted a heart of stone. Pandarus wept as if he would turn to water, and ever poked his niece and said, 'It is true hearts that suffer! For the love of God, make an end of this thing, or slay us both at once in this place!' 'Why, what?' quoth she. 'By my troth, I wot not what you would have me say.' 'Why, what?' he answered. 'That you will have pity on him and not kill him.' 'Well, then,' she said, 'I would pray him first to tell me his object and intent. I have never yet truly known what he means.' 'What I mean, sweet dear heart, goodly blooming noble one?' said Troilus. 'That you would sometimes look on me kindly with the beams of your clear eyes; and then agree that without hint of evil in any way I may be he always to do you faithful service, as to my own lady and chief delight, with all my wit and diligence; and that I should have, at your good pleasure and subject to your rod, comfort as great as my pain has been, and death if I break your commands; and that you deign to honor me so much as to lay any order upon me at any hour; and that I should be your true, humble, trusty servant, patient in my pains, evermore freshly desirous of diligent service, ready to receive your every desire with good will, however sorely I suffer:- this is my meaning, my own dear heart.' 'Lo, here is a hard request,' quoth Pandarus, 'reasonable for a lady to refuse! Now, my niece, were I a god you should die without mercy before the feast of Jove's birth, who have heard that this man desires naught but your honor, and see him wellnigh dying, and yet are so loath to suffer him to serve you.' At that she began to turn her eyes on Troilus full simply and gently, whilst she considered with herself, and hastened not too fast with ever a word, but said soberly, 'Saving mine honor, and in such form as he has now said, I am truly willing to receive him fully to my service; beseeching him for God's love, and to the honor of faithfulness and nobility, that as I mean well to him so will he to me, and ever safeguard mine honor with prudence and diligence. And if from henceforth I can give him joy, in truth I will not fail.- Now be all whole again, and mourn no longer. But nevertheless I give you this warning,- king's son though you be, you shall have no more sovereignty over me in love than is right in such a case. If you do amiss, I will not forbear angering you; and whilst you serve me I will cherish you after your deserts. And in a word be glad, dear heart and all my knight, and be lusty and strong once more, and I will truly with all my power turn all your bitter into sweet. If I am she who may do you joy, for every woe you shall recover a felicity.' And then she took him in her arms and began to kiss him. Pandarus fell on his knees, threw up his eyes to heaven and held his hands on high: 'Immortal god Cupid,' quoth he, 'of this thou mayst boast; and Venus, thou mayst make melody. For this miracle I seem to hear each bell in the town ring without hands! But stop, no more now of this; for these folk ere now will have read the letter and will be up anon. Hark! I hear them. But I conjure you, Criseyde, and you, Troilus, when you are able to walk, that you be in my house at my summons when I shall devise your coming. There you shall relieve your hearts right well, and we shall see which shall bear the palm in talking of love,' and therewith he laughed, 'for there you shall have leisure for it!' 'How long must I wait ere this be done?' quoth Troilus. 'When you are up and about,' he replied, 'this shall be done as I have said.' With that Helen and Deiphobus were coming up even at the top of the stair. And Lord! how Troilus began to groan, to hoodwink his brother and sister! Quoth Pandarus, 'It is time for us to go. Take your leave of all three, niece, and let them speak together, and come forth with me.' She took her leave of them full discreetly, as she well knew how, and they saluted her with all regard, I warrant you; and when she was gone, they commended her demeanor, her distinction and her wit, till it was a joy to hear them. Now we will leave her on the way to her own house, and turn again to Troilus, who full lightly dismissed the letter that Deiphobus had seen in the garden, and would fain have been rid of Helen and of him. He said that he would fain sleep, and after all that talk have rest. Helen kissed him and took her leave betimes, and Deiphobus also; and every wight went home. Pandarus, as fast as he could, came back to Troilus, and all that joyous night he lay on a pallet by him to chat, and glad they were to be together. When every other wight was gone out and the doors were shut fast, to tell it shortly, Pandarus rose up and sat on the bedside, and began to speak soberly to Troilus as I shall tell you: 'My most loved lord and dear brother, God knows, and you know, how sore I grieved this year when I saw you so languishing more and more for love; so that with all my might and wit I have ever since done my diligence to bring you to joy, and I have now brought you to the state you wot of, so that through me you stand now in a fair way to thrive. Yet I say this for no boast, and know you why? Because (and a shame it is to say it) for your sake I have begun a sort of game which I will never do again for any man, though he were my brother a thousand-fold. That is to say, betwixt sport and earnest I am become for your sake such a go-between as brings women to men,- you know yourself what I mean. I have made my innocent niece so fully to trust your honor that all shall be even as you desire. But I take the all-wise God to witness that I never wrought this out of covetousness, but only to relieve that distress for which I thought you were wellnigh dying. So good brother, for God's love, since you have discretion, spare her fair name. You well know that amongst the people her name as yet is wellnigh sainted, for I dare to say that there never was wight that ever knew her to do amiss. Woe is me that I who have caused all this new affair should know that she is my dear niece, and I at once her uncle and betrayer. Were it known that I had contrived to put the fantasy into my niece's head to do your pleasure and to be wholly yours, why! all the people would cry out upon it and say that I did the worst treachery in the world, she ruined and you profited nothing. Wherefore, ere I go a step further, I pray you again on your life that secrecy go with us in this affair, that is, that you never reveal it. Be not wroth though I often pray you to hold so high a matter secret, for my request you well know is reasonable. Think what woe has betided from making boasts, of old time as we read, and what mischances there are yet in this world from day to day for that same wicked offence. Wherefore these wise clerks that are dead have ever handed down such saws to us their posterity: "The first of virtues is to hold thy tongue." And were it not for diffuseness of speech, I could produce for you nigh a thousand old stories of women lost through men's false and foolish bragging. You know proverbs enough yourself against that fault of telling tales, even though men told truth as often as they lie. Alas, how often has one tongue made many a bright lady to say, "Alack the day that I was born!", and kept alive many a maiden's sorrow; and for the more part, if it were brought to the test, it is all untrue that men boast of. In the very nature of the thing, no braggart is to be believed. Vaunter and liar, both are one. Suppose thus: a woman grants me her love and says she will have none other, swears me to keep it secret, and afterwards I go and tell it to two or three; surely at the best I am a braggart, and a liar too, for I broke my promise. Look then if they are not to blame, such manner of folk,- indeed, what shall I call them?,- who make their boast of women, and name their names, who never yet promised them anything, nor knew them more than my old hat! It is no wonder, so God save me!, that women fear to deal with us men. I say not this for mistrust of you or of any wise man, but because of silly fools and the harm that comes in this world as much from folly as from malice. No woman, if she consider well, fears that fault in wise folk; for the wise are cautioned by the harm that fools run into. 'But now to the point. Dear brother, have all this that I have said in mind; keep your counsel and be of good cheer. In due season you shall find me faithful, and I will set your affair in such train that you shall be well content, for it shall be right as you would have it. I know well that your intent is honest, and therefore I dare fully undertake this. You know what your lady has granted you; the day is set to draw up the charter! And now good-night, for I can no longer wake, but now that you are in bliss pray for me that God send me soon either death or relief!' Who could tell half the joy and jubilation which the soul of Troilus felt when he heard Pandarus' promises? His old woe, that had made his heart faint, wasted and melted away in his joy, and all his store of sore sighs took wings at once, and he felt them no longer. Even as these hedge-rows and woods, that have been dead and dry through the winter, revest themselves in green when May is come and every lusty wight is gamesome, even so of a sudden was his heart full of rapture, and never was there a gladder man in all Troy. He cast up his look on Pandarus full gravely and friendly, and said, 'Friend, in April last you will remember how nigh death for woe you found me, and how busily you tried to learn from me the cause of my distress. You know how long I forbore to tell it, to you who are the man whom most of all I trust; yet there was no peril in revealing it to you, as I knew well. Tell me if you please, how could I dare to tell others of this matter, who am of a tremble now, when no man can hear us? But nevertheless I swear to you by that God who governs all this world at His own pleasure,- and may Achilles with his spear cleave my heart, though my life were as eternal as it truly is mortal, if I swear falsely and if I late or soon would or durst or could reveal it, for all the wealth that God made under the sun,- I swear to you that I would rather die, come to my end in cruel King Agamemnon's prison, in the stocks amongst vermin and filth and wretchedness; and this I will swear to you to-morrow in all the temples of this town upon all the gods, if you wish to hear me. And I know well that you have done so much for me that I can nevermore deserve it, though I could die for you a thousand times a day. What more can I say than that I will serve you as your very slave, whithersoever you go, forever unto my life's end? 'But here I beseech you heartily that you never fancy in me such folly as this,- methought I saw in your speech your fear that I might deem what you are doing for me for friendship's sake to be the acts of a bawd. I am not mad, though I be unlettered; I know well the difference, perdy. He that goes on such a message for gold or riches, call him what you will; but this which you do, call it a gentle deed, and compassion and fellowship and trustfulness. All men know that distinctions must be made betwixt things that look alike. And that you may know I think not this service of yours to be a shame or scorn, here is my fair sister Polyxena, or Cassandra or Helen or any of the company; be she never so fair and shapely, tell me whichever of all you will have for yours, and let me alone to give her you! But since you have done me this benefit, to save my life and out of no hope of reward, now for the love of God perform this great emprise to the end, for now is greatest need, and I will ever obey all your behests, great and small. So now good-night, and let us both sleep.' Thus was each of them well content with the other, so that all the world could not have made them more so. On the morrow, when they were up and arrayed, each went about his own affairs. But Troilus, though hope and pleasure made him burn in the sharp flames of desire, forgot not his prudent self-control, but restrained in manly wise each hasty act and unbridled look, so that not a living person could have known by word or manner what was in his mind. His true thoughts were as far as the clouds from every wight, so well he could dissemble. And all this time that I am speaking of, this was his life: by day with all his power he served Mars in knightly arms, and for the most part he lay the long night and thought how he might best serve his lady and win her thanks. And though he lay full soft, I will not say that he was not somewhat discomforted in his thoughts, and that he turned not often on his pillows, and often longed not after the thing he lacked. In such cases, for aught I know, other men find it not all pleasure, any more than he did. But meanwhile, to come to the main thing, it certainly is written in the story that he saw his lady sometimes, and also that she spoke with him when she durst and would, and that they both considered full warily how they should proceed in everything in this matter. But they spoke so hurriedly and in such watchful dread lest any wight should guess or overhear, that more than aught else they wished that Cupid would let them have their say out. But in the little that they spoke or did together, he was so heedful of all, that he seemed to her to know what she thought without a word from her, so that she had no need to ask him to do aught, or to forbid aught; wherefore it seemed to her that love, though it had come late, was opening to her the door to all joys. And, briefly to pass on in this tale, he so well employed his words and acts that he stood fully in his lady's grace, and twenty thousand times before she was done she thanked God that ever she had met with him; so well he knew how to bear himself in this lover's-service that no one in the world could have shown a better way. For she found him in all things so discreet, so secret and so compliant, that she felt he was to her a wall of steel, a shield against everything displeasing, so that she was no longer afraid to be under the governance of so prudent a man, I mean so far as the case required. And to keep up this fire Pandarus was ever alike ready and diligent: all his thoughts were set on easing his friend, and ever he pushed on. He was sent to and fro, he fetched letters when Troilus was away. Never a wight bore himself better to help his friend in time of need. But now peradventure some man may look for me to rehearse every word or message, every look or smile of Troilus to his lady dear in all this time. I trow that were long to listen to, or to show all the words or every look of a man that stands in such a plight! In sooth I have never heard it done in any story, nor anyone here, I trow. I could not tell it all, though I would, for, as mine author says, there was one letter passed betwixt them that may well have contained a hundred verses, which he list not write of; how then should I endite a line of it? But now to the consummation of it all. I say this, that,- whilst these two were in quiet and concord, as I have said, during this time that was so sweet, save only that they could not often come together or have leisure to say all they would,- Pandarus thought he had found a time for that which he had long striven for, to bring some time his fair niece and Troilus together at his house, where all this high matter of their love might be fully unraveled at leisure. Earnestly deliberating, he had foreseen and executed everything which might help his plan, and had spared no cost or labor. Let them come if they would, nothing should be lacking to them. And as to being espied there at all, that he knew to be impossible. Of a surety the wind was clear of every prating magpie and every spoil-sport; thus all was well, for all the world was blind to the thing. The timber is all ready to set up; naught is lacking but that we should know the hour in which she is to come. Troilus, who knew fully of all this planning and watched it longingly, had founded his own plans upon it and devised his pretext, namely, that, if he were missed night or day whilst he was about this love-matter, he was gone to do sacrifice, and must watch alone at such and such a temple to receive an answer of Apollo, and to see the holy laurel-tree shake before Apollo spoke from it, to tell him when the Greeks should flee. Therefore let no man hinder him (God forbid!), but rather pray Apollo to speed him! Now there was little more to do; but Pandarus was up and at it, and (in brief) just after the changing of the moon, when the world is lightless a night or two, and when the heavens seemed preparing a rain, he went straightway on a morning to his niece, with what intent you have all heard. When he was come, he began to make sport as he was wont; and to make a mock of himself, and finally he swore by that and this that she should not evade him or make him longer gape after her, but she must certainly vouchsafe to come and sup in his house that evening. At which she laughed and made excuses, and said, 'It is raining,- why, how can I go?' 'A truce to this,' he replied; 'stand not thus debating! This must be done, and you shall soon be there.' So at the last they agreed upon it; otherwise, as he softly swore to her in her ear, he would never come where she was again. And she began sportively to whisper him, and asked if Troilus were to be there. Nay, he swore to her, for he was out of town, and added, 'Supposing he were, niece, you need never have the more fear, for rather than folk should espy him there, I would die a thousand times.' Mine author list not fully declare what she thought when he told her that Troilus was gone out of town, whether she thought he spoke truth therein or no; but he says that without more delay she agreed to go with him, since he begged her, and gave him due obedience as his niece. But nevertheless she besought him, though there were no real cause of fear, to beware the talk of goosish people, who fancy things that never were, and to consider well whom he brought to his house. 'Uncle, since I must trust you,' she said, 'look that all be well, for I am doing as you wish.' He swore this to her, by stock and stone and by the gods that dwell in heaven; or else, flesh and blood, he would abide with King Pluto as deep in hell as Tantalus! Why should I make a long story? When all was fixed, he arose and took leave. That night she came to supper, with a certain attendance of her own men, and her fair niece Antigone and eight or nine other of her women. But who was glad now? Who but Troilus, think you, that stood and saw them through a little window in a closet where he was mewed up till midnight, unwitting to everybody but Pandarus? But now to our point. When she was come, with all joy and friendly greeting her uncle took her anon in his arms, and after, when the time came, one and all sat them down full quietly to the supper. God wot, there was no dainty needed to be fetched! After supper they rose, well content with the world, and with hearts lusty and glad. Happy was he who had the best device to please her, or who made her laugh! One sang, another played, one told a tale of Wade's boat. But at the last, as everything comes to an end, she must be going home, and took leave. But ah, Fortune, executrix of destiny! Ah, influences of the high heavens! True it is that, under God, ye are our governors, though the manner be veiled from us beasts! This I say now, that Criseyde was about to hasten homeward; but all without her leave the gods' will was executed, wherefore she must remain. The bent moon with her pale horns, and Saturn and Jupiter, were conjunct in Cancer, so that such a rain came down from heaven that every woman there was in a very fright for that pounding rain; at which Pandarus laughed and said, 'Now were the time for a lady to get her hence! But, good niece, if I ever pleased you in anything, I beg you now to do my heart such a pleasure as to remain here all night with me; for niece, this is your own house, perdy! Now, by my troth, I say it not in sport,- for you to go now would shame me.' Criseyde, who had as much prudence as half the world all together, took heed of his request, and since it rained so and all was a-flood, she thought, 'I may as well remain and agree gladly, with a friendly cheer, and win his thanks, as grumble and then remain; for as to going home, that may not be.- I will,' she said, 'sweet dear uncle; since you wish me, it is only reason, and I am right glad to remain here with you, and I was but jesting when I said I would go.' 'Gramercy, niece, verily,' he said. 'Whether you were jesting or no, I am right glad now that you will remain.' Thus far all was well. And then again began new joy and festivity. But Pandarus would fain, if he could in manners, have hastened her to bed; and said, 'Lord, this is a huge rain, this is a storm to sleep through, and my counsel is that we soon begin to try! And, niece, know you where I shall lodge you? Right yonder in my little inner chamber, that you may hear no noise of thunder or of rain, and I alone in the outer house will be guardian of all your women. They shall all sleep soft and well in this middle chamber that you see here, and you shall be there within; and if you rest well to-night, come often, whatever weather is above you.- The wine anon!- Whenever you are ready, it is time to go to rest.' There is nothing more to say but that straightway they drank their final draught, and drew curtains, and every wight that had no more business there went out of the chamber. And evermore it rained and blew so marvellous loud that scarce could one hear another. Then her uncle Pandarus, as was fitting, with such of her women as were most privy with her, brought her full cheerily to her bed's side, and took his leave, bowing full low and saying, 'Without this chamber door and just across, lie all your women, so that you may call hither whom you will of them.' So when she was laid down in the inner chamber, and all her women in order a-bed as I have told, there was no more skipping or tramping about; but if any man were anywhere stirring he was bidden get to bed, Devil take him! and let those who were a-bed get to sleep. But Pandarus, who knew well the old game and every point of it, when he saw that all was well so far, thought he would begin his work. He softly undid Troilus' closet door, sat down by him as still as a stone, and (to come briefly to the point) told him every word of all this thing, and said, 'Make you ready anon, for you shall go into the bliss of heaven!' 'Now Saint Venus,' quoth Troilus, 'send me grace, for never yet such need had I before, nor half the fear!' 'Fear never a bit,' said Pandarus, 'for it shall be even as you would have it. By my thrift, this night shall I make all well, or else cast all the gruel in the fire!' 'Yet do thou inspire me, blessed Venus,' quoth Troilus, 'as surely as I serve thee now and ever shall better and better till I die! And, O mirthful goddess, if I had evil aspects of Mars or Saturn when I was born, or thou wert combust or feeble, pray thy father of his grace to turn away all that harm, that I may go my way rejoicing, for the love of him whom thou didst love in the wood-shaw, I mean Adonis, that was slain by the boar. And help, Jove, for the love of fair Europa, whom thou in the form of a bull didst fetch away! Mars, with thy bloody mantle, hinder me not, for the love of the Cyprian dame Phoebus, think how Daphne shut herself under the bark and for fear became a laurel-tree; yet for her love, help me now at this need! Mercury too, for the love of Herse, for which Pallas was wroth with Aglaurus, now help! And Diana, I beseech thee that this emprise be not hateful to thee! O three fatal sisters, who spun me my destiny ere any garment was shapen for me, now help this work that is beginning!' 'You wretched mouse's heart!' quoth Pandarus. 'Are you aghast that she will bite you? Why, don this furred cloak over your shirt and follow me. I will take the blame!- But abide, and let me go before a little.' With that word he began to undo a trap, and led Troilus in by the skirt of his garment. The stern wind snorted so loud that no wight could hear any other noise, and they who lay without the door were all safely asleep. Pandarus with a full sober cheer went anon to the door where they lay and softly shut it. As he was coming back privily, his niece awoke and asked, 'Who is walking there?' 'My dear niece,' quoth he, 'it is I. Wonder not at it, and fear not.' And he came close and said in her ear, 'Not a word, for the love of God, I beseech you! Let no wight arise and hear us talking.' 'Why, «benedicite,» what way came you in,' she asked, 'thus without their knowing?' 'Here at this little trap-door,' said he. 'Let me call someone,' she said then. 'Eh, God forbid that you should do such a folly!' quoth Pandarus. 'They might imagine what they have never once thought of. It is not good to wake a sleeping hound, nor to give any wight cause for conjecturing. I will be bound your women are all asleep, and will be till sun-up, so that, for all them, men could mine the house. And when I have said all my say, I will go away unnoticed even as I came. 'Now, my niece, you must understand, as all you women will grant, that for a woman to hold a man long time in hand and let him call her "sweeting" and "dear heart," and then clap a coxcomb above his hood, I mean love another all this time,- she beguiles him and shames herself. Now why tell I you all this? You wot yourself as well as any that your love is fully granted to Troilus, the worthiest knight of this world, and you have thereto plighted your troth; so that, unless it were his fault, you should never be false to him whilst you live. Now it stands thus: since I left you, Troilus, to speak out flatly, has come in all this rain over a gutter by a secret route into my chamber, quite unknown to everyone save to myself, I swear by the faith I owe King Priam. And in such pain and distress he has come that, unless by now he is quite mad, he must speedily fall into madness, without God's help. And the cause why is this,- he says he has been told by a friend that you are said to love another, named Horastes, for sorrow at which this night is to be the end of all for him!' Criseyde, when she heard all this strange talk, began to grow cold about her heart, and answered straightway with a sigh, 'Alas, I believed that, whoso told tales, my dear heart would not so lightly hold me false! Alas for mistaken fancies, what harm they do! Now I have lived too long! Horastes! And beguile Troilus! I know him not, so God help me! Alas, what wicked spirit told such a thing? Now certes, uncle, if I see him to-morrow, I will as fully acquit myself of that as ever woman did, if he will have me. Oh God!' she sighed, 'how worldly happiness, that clerks call false felicity, is mingled with many a bitterness! God wot, the condition of vain prosperity is full of anguish, for either joys come not together or else they will not last. Oh fickle weal, and unstable earthly joy! With whatsoever wight thou showest thee merry, either he knows thou art changeful or knows it not; it must be one of the twain. Now if he knows it not, how can he say that he has true joy and bliss, who is ever in the darkness of ignorance? And if he knows that joy is fleeting, as every worldly joy must needs be, then every time he remembers this, the dread of losing joy keeps him from perfect happiness: and if he cares a farthing to lose his joy, it must seem that joy is worth full little. Wherefore I must conclude thus, that verily, for aught I can see, there is no true weal here in this world. But ah jealousy, thou wicked serpent, thou misbelieving envious folly, why hast thou made Troilus distrust me, who never yet wittingly offended him?' 'This matter has befallen thus,-' Pandarus began. 'Why, uncle mine,' she cried, 'who told him such a thing? Alas! why does my dear heart thus?' 'You know, my niece, what it is,' said he. 'I hope all that is amiss shall yet be well; you can quench all this if you will. And I believe it is best that you do right so.' 'So I will to-morrow, in truth, before God,' she said, 'so that it shall suffice.' 'To-morrow? Alas, that were a fair deed!' he replied. 'Nay, nay, it may not stand so, for clerks write that peril goes with delay; nay, such dallying is not worth a bean. There is a time for everything, I dare avow. When a chamber or a hall is afire there is more need to save it promptly than to dispute and ask about, "How did that candle fall into the straw?" Ah, «benedicite!» in all this pother the harm is done, and- farewell, fieldfare! And now, my niece, take this not ill, but if you suffer him to be all night in this woe, so God help me, you never loved him; here betwixt you and me alone I am bold to say that. But I know well you will not do so, you are too wise to do so great folly as to jeopardize his life all night.' 'I never loved him? By heaven, I trow you never loved aught so well,' said she. 'By my thrift now,' quoth he, 'we shall see that. For since you make this comparison with me, if I would see him all night in sorrow for all the treasure in Troy-town I pray God I may never see happiness again! Look now, if you that are his love put his life in jeopardy all night for a thing of naught, by the God above us this delay comes not only from folly but from malice, and that I swear to. What! I tell you flatly, if you leave him in his pain it is neither a wise nor a gentle deed!' 'You may do one thing,' answered Criseyde, 'and therewith cure his distress. Take this blue ring and bear it to him, for there is nothing might better please him, save I myself, or more rest his heart. And tell my dear heart that his grief is causeless, and that he shall see to-morrow.' 'A ring?' quoth he. 'Yea, the hazel-woods shake! Ah, niece, that ring should have a stone that could make dead men live, and such a ring I trow you have not! Discretion is gone clean out of your head, that I can see, and more is the pity! Ah time lost, well thou mayst curse sloth! Know you not that a noble and high heart neither sorrows nor is calmed for a little thing? Were a fool in a jealous rage, I should not care a farthing for his sorrow, but should present him with a few soft words some day when I should chance to see him. But this thing stands in quite another fashion. This man is so noble and so tender of heart that he will wreak his sorrow on himself by his own death, for trust well, however he may suffer, he will speak no jealous word to you. And therefore before you break his heart, niece, speak yourself to him of this matter, for with a single word you can control his heart. Now I have told you his peril, and his coming is unknown to everybody, and there can be no harm or sin in it, perdy. I will be with you myself all the time. You know how he is your own knight and that by rights you ought to trust him; so I am all ready to fetch him when you say the word.' All this tale was so piteous to hear, and sounded at first thought so like a truth, and Troilus her knight was so dear to her, that, what with his privy coming and the security of the place, it is no wonder she granted him such a favor, since she did all in innocence. 'So God rest my soul,' she answered, 'as I am truly sorry for him! And if heaven grant me grace, I fain would do the best I can. But in faith, unless God send me better guidance, I am right at my wit's end on the «pons asinorum,» whether you stay or go for him!' 'Ah, niece, but listen,' quoth Pandarus; «'pons asinorum» is the bridge of asses; it seems hard that asses will never learn for very sloth and wilfulness. But this is only for those who are not worth two peas in any case; you are wise, and know that this cause of mine is neither hard, nor reasonable to withstand.' 'Well, uncle,' she replied, 'do herein as you will. But before he comes I will first arise; and for the love of God, since all my trust is on you two prudent men, now manage so discreetly that I may keep my fair name as well as he his happiness, for I am here in your power.' 'That is well said, dear niece,' he replied; 'blessings on that wise, gentle heart! But lie still, you need not spring up for him; receive him even here, and each of you for God's love relieve the other's pain! And ah! Venus, I praise thee, for I hope soon we shall be all merry.' Full soon Troilus was on his knees even at her bedside, and full soberly in his best wise greeted his lady. But Lord! how red she waxed all suddenly! Nor, though men would have cut her neck asunder, could she have brought out a word, for his sudden coming. But Pandarus, whose feeling was so quick in every case, began anon to make sport, and said, 'Niece, see how this lord can kneel now to beg for your troth! Only see this nobleman now!' And with that word he ran for a cushion and said, 'Kneel now as long as you will! And may God soon bring your hearts to rest!' If she let him kneel for a time, I cannot say whether sorrow made her forget, or whether she took it as only due from her suitor; but well I wot that she did him thus much pleasure, that she kissed him, though she was sighing sore, and then bade him sit down. 'Now you shall make a fair beginning,' quoth Pandarus. 'Now, good dear niece, make him sit within there upon your bedside, that each may hear the other better.' And at that he drew toward the fire, and took a light and showed himself busy at looking over an old romance. Criseyde, who felt herself truly Troilus' lady and upon a clear ground of sureness, thought her servant and knight should not have fancied any falsity in her; yet nevertheless, considering his distress and that greatness of love is one cause of such folly, she spoke thus gently to him of his jealousy. 'Lo, my dear heart, it is the excellent glory of love, against which no man can or ought to make resistance, that drives me thus to take pity on your pain, and also because I know your heart to be all mine, and I have felt well and always seen your great fidelity and daily service and your constant goodness; for which, my dear heart and own knight, I thank you as far as my wit extends, though I cannot as much as were right. And to the extent of my knowledge and power I ever have been, and shall be whatever it may cost me, true to you and wholly yours with all my heart, and doubt you not that the test shall find it so. 'What this is all about, dear heart, I shall well say to you, so you grieve not though I complain to you of yourself; for thereby I mean to put a final end to the pain that holds your heart and mine in heavy case, and to redress every wrong. My own good knight, I know not why or how that wicked viper jealousy has crept into you so causelessly; I fain would do away the harm which he has wrought. Alas that he, or a piece of him, should make his haunt in so worthy a place, whence may Jove soon tear him out! But O Jove, author of nature, is it an honor to thy godhead that innocent folk suffer injury and he who is guilty goes quit? Ah! were it lawful to complain against thee who permittest undeserved jealousy, I should cry out on thee. And all my woe is that now folk are wont to say, "Yea, jealousy is love," and would excuse a bushel of venom because one grain of love is dropped into it! But the great God in heaven knows if it be like love, or hate or anger! And thereafter it ought to have its name. 'But certain it is that one kind of jealousy is more to be excused than another; as when there is cause, or when the jealous fantasy is so well and duteously repressed that it scarce does or says aught amiss, but generously consumes all its own distress. Such jealousy I excuse for the nobleness of it. Some jealousy is so full of fury and despite that it surmounts all repression. But you, dear heart, are not in such case, as I thank God, wherefore this passion of yours I will but call an illusion wrought by abundance of love and busy anxiety, which causes your heart to endure this pain; for which I am right sorry, but I am not wroth. But now, to clear me and rest your heart, for the love of God let us test this suspicion, whether by ordeal or by oath, by casting of lots, or in whatever wise you will! If I am guilty, let me be slain! Alas, what more can I do or say?' With that a few bright fresh tears fell from her eyes, and she cried, 'O God! Thou knowest that never yet was Criseyde false to Troilus in act or thought!' And then she laid her head down in the bed, covered it with the sheet, sighing sore, and held her peace. But now may God help to quench this sorrow, and so I trust He will, for He can best! I have often seen a full misty morrow follow a merry summer's day, and again green May follows after winter. Ever men see, and read in books, that after sharp conflicts come victories. When Troilus heard her words, trust me, he cared not to sleep! It seemed to him no light chastisement to see his lady Criseyde's tears, but indeed, for every tear that escaped her, he felt the cramp of death creep and clutch him about the heart. In his mind he began to curse the time that ever he came there, or ever was born, for now was bad turned into worse, and all the labor which he had done already he deemed but lost, and himself lost as well. 'Ah Pandarus, alas!' he thought, 'your wiles serve for nothing, alack the day!' He hung down his head and fell on his knees and sorrowfully sighed. What could he say? He felt himself a dead man, for she was wroth who only could lighten his sorrows. But nevertheless, when he was able to speak, he faltered out, 'God knows that I am not to blame, when all is known, for this pleasant sport!' And then grief so shut up his heart that not a tear fell from his eyes; his spirits were so astonied and oppressed that they crushed his strength, till sorrow and fear and every feeling else faded away from him, and down he fell suddenly in a swoon. It was no little sorrow to see this, but all remained quiet, for in a trice Pandarus was up and whispering, 'Not a word, niece, or we are lost! Be not afraid!' At last in spite of anything he cast him upon the bed, saying, 'Thief, have you a man's heart?' and rent off his mantle. 'Niece,' he said, 'unless you help now, your own Troilus is lost.' 'In faith,' she said, 'I would gladly if I but knew how,- alas that I was born!' 'Ah! my niece, if you would pull out the knife,' said he, 'that sticks in his heart, say "All is forgiven," and all the trouble will be over.' 'Yea,' she answered, 'grant me that, and take all the rest the sun goes round!' And thereat she vowed to him in his ear, 'Indeed, dear heart, I am not wroth, I pledge my word,' and she swore many another vow; 'now speak to me, for it is I, Criseyde.' Yet none the more did he come to. They began to rub his wrists and the palms of his hands and to wet his temples; and to deliver him from his bitter bonds she often kissed him, and in a word she did all she could to revive him. At last he began to draw breath, and soon after that to come out of his swoon, and memory and reason to dawn upon him. When he was more fully awake, 'Oh mercy, God!' he cried, 'what is this?' 'This is pretty conduct!' quoth Criseyde. 'Is this a man's sport? What, Troilus, for shame! Will you do thus?' Therewith she laid her arm over him, oftentimes kissed him, and forgave him all. And he thanked her, and relieved his heart by talking to her, and she answered him, and with her goodly words diverted him, and comforted his sorrows. Then said Pandarus, 'For aught I can see, neither I nor this candle serve any purpose here. Light is not good for sick folks' eyes! But now for the love of God, since you are brought into this goodly plight, let no heavy thought be hanging in your two hearts!' And then he carried his candle to the chimney. And then, when she had taken of Troilus such oaths as she wished, though there were no need of them, she felt no fear or cause to bid him rise. In some cases a less thing than an oath may be enough, for every wight who truly loves means naught but what is noble. But she wished to know of what man, and why, and on what occasion he felt this jealousy, since there was no cause; and she bade him tell her carefully the signs from which he conceived it, or otherwise certainly she averred that this was of malice, to test her. In a word, he must obey his lady's behest, and feign a cause to avoid a greater ill. He told her, 'when she was out at such and such a festival she might at last have looked at him,'- I know not what he said, somewhat not worth a farthing, having to fish for an excuse. 'Sweet, even were it so,' Criseyde answered, 'what harm was that, since I meant no evil? For, by that God who made us both, my intent is innocent in all things. Such talk is not worth a bean! Will you do as the childish jealous lover? Now truly you deserve to be beaten!' Then Troilus began to sigh sorrowfully, and his heart died within him lest she should be wroth, and he said, 'Alas, my sweetest heart Criseyde, have mercy upon my sick fancies. If there be any wrong in those words that I said, I will trespass no more; do what you list, I hang on your grace!' 'For guilt, mercy,' answered Criseyde. 'That is to say, I forgive it all. And evermore you must remember this night, and be sure that you offend no more!' 'Nay, my dear heart, in truth,' quoth he. 'And now,' she said, 'forgive me that I caused you pain, my own sweet heart!' This faithful, loving Troilus, taken by surprise with the bliss of it, put all in God's hand, as one who meant naught but good, and by a sudden resolve caught her to him fast in his arms. And thereupon Pandarus benevolently quitted them, saying, 'If you be prudent, swoon no more now, lest more folk arise!' What can the poor lark do when the sparrow-hawk has her in his foot? (-Though I tarry a year, some time I can do no less than follow mine author in telling of their joy as well as in telling their heaviness, whoever may find the tale sweet or sour!) Criseyde, as clerks write in their old books, began to quake like an aspen-leaf, when she felt him fold her in his arms. And Troilus, all whole after his cold cares, began to thank the seven bright gods. And thus sundry pains bring folk to paradise. So Troilus began to strain her in his arms, and said, 'Oh sweet, as sure as I am alive now you are caught! Now there is none but we two! Now yield you, for there is no escape!' And to that Criseyde answered, 'Had I not before this yielded myself, my sweet, dear heart, in truth I were not here now!' Ah, truly it is said, and men may ever see, that to be healed of a fever or other great sickness men must drink full bitter drink; and to win gladness men oft must swallow pain and great woe. And here we see it, for this adventure after pain has won its cure. And now sweetness seems more sweet because bitterness was tasted before. Out of woe they are floating into bliss, such as they had never felt since they were born. Is not this better than that both should be lost? Let every woman take heed, for the love of heaven, to do thus when need comes! Criseyde, all free now from dread and vexation, and with just cause to trust him, now that she knew his faithfulness and honest intent, made so much ado over him that it was a joy to see. As the sweet woodbine with many a twist twines about a tree, each wound arms about the other. And as the little abashed nightingale stops at first when she begins to sing, if she hear any herdsman's voice or any wight stirring in the hedge, and afterwards confidently lets her voice ring out, so Criseyde, when her fear was over, opened her heart and told all that was in it. And as a man who sees certain death before him, for aught that he can tell, and by a sudden rescue escapes, and out of death is brought into security, for all the world in even such present gladness was Troilus with his lady dear.- God grant we never meet with worse hap!- Thus he began to delight himself in this heaven, and therewithal he kissed her a thousand times till he scarce knew what to do for joy. 'O Love, O Charity,' then he cried out, 'and thy mother, Cytherea the sweet, next after thee be she praised, Venus the benignant planet! And next I salute thee, Hymen! For never was man so beholden to you gods as I, whom ye have brought out of my cold cares. Benign Love, holy bond of all creatures, whoso would have grace and will not honor thee, his desire attempts to fly without wings. All were lost, unless thy grace passed our deserts, unless thou of thy loving-kindness didst succor them that alway do for thee best labor and service. Me that have least desert amongst all that are admitted to thy grace, me thou hast helped where I was in point to die, and hast bestowed me in so high a station that no bliss can go beyond it. I can say no more, but reverence and laud be to thy kindness and thy might!' And thereat he kissed Criseyde, at which in truth she felt no discomfort! 'Now would to God, my sweetest heart,' he began again, 'I knew how I could please you! What man ever had so happy a lot as I, upon whom the best and fairest that ever I saw has deigned to rest her heart! Here men can see that mercy goes beyond justice. I am unworthy of you, lady bright; but I pray you of your benignity to think that, though I be unworthy, I must needs grow better in some wise through the virtue of your high service. And for the love of God, dear lady, as He has created me to serve you and wills that you should be my governor, to let me live, if you will, or die, teach me how to deserve your thanks, so that through my ignorance I may do naught to displease you. For certes I dare swear, blooming perfect woman, that all my life you shall find in me fidelity and devotion, and that I shall never break your command; and if I do, present or absent, for the love of God let me instantly be slain, if it so please your womanhood!' 'On this is all my trust,' quoth she; 'gramercy indeed, my own dear heart, my own heart's joy, my ground of comfort! But let us forget all this, for we have said enough. And finally, in one word, welcome, my knight, my peace, my sufficiency.' One of the least of their joys it were impossible for my wit to tell. But ye who have been at such a feast of gladness, judge if they were glad! I can say no more but that this time, betwixt dread and security, these two felt the full worthiness of love. O blissful time, sought of them so long, how blithe thou wert unto them both! Why had I not bought such a time with my soul, yea, or the least joy that was there! Away, thou foul fear and thou coy disdain, and leave them dwelling in this heavenly bliss, which is so high that none can tell it! But though I cannot tell all, as mine author can with his goodly pen, yet, before God, I have ever told and shall tell the main part of his words. And if, in reverence of love, I have added in anything, do therewith as ye will. For all my words, here and everywhere, I speak under your correction who have feeling in the art of love, and commit them wholly to your discretion, to increase or diminish what I have written; and to do so I beseech you.- But now to my former narrative. These two that we left in each other's arms were so loath to go asunder that it would have seemed violent ravishment; or rather this was their chiefest fear, that all this might prove to have been a fond dream. Wherefore full oft each of them said, 'Sweet, am I holding you thus, or dream I it?' And Lord! with so goodly a look he gazed upon her that his eyes never moved from her face. 'Oh dear heart!' he said, 'can it be that you are really here?' 'Yea, my own heart, God be thanked for His goodness,' said Criseyde, and kissed him till for joy he knew not where his spirit was. Full often he kissed her two eyes, and said, 'Oh bright eyes, it was ye that wrought me this woe, ye humble nets of my dear lady! Though there be mercy written in your looks, God knows the text is full hard to read. How were ye able to bind me without cords?' And then once more he would take her strongly in his arms, and would sigh a thousand times; not such grievous sighs for woe, or when they are sick, but gentle sighs, such as give ease and show the feeling within. Of such sighs he could never heave enough. And then soon they fell to speaking of sundry matters which had to do with their case, and in sport exchanged rings, of which I find nothing more in my books. But I know well that Criseyde gave him a brooch of gold and azure, in which was set a ruby like a heart, and stuck it on his garment. Lord! Could a man believe that a covetous wretch, who blames love and thinks scorn of it, was ever yet granted such delight from all the pence that he can scratch together and hoard, as there is in one moment of perfect love? Nay, so God save me, no niggard can have such perfect joy. They will say yea, but Lord! how the anxious wretches lie in their throats, full of woe and fear! They call love a folly or madness, but it only befalls them to forego the wine of life both white and red, and to live in woe; may God give them ill chance, and promote every faithful lover! Would to God that these wretches who despise the service of love had ears as long as covetous Midas had, and had drunk as hot and strong a draught as Crassus drank for his evil lusts, to teach them that covetousness is sin, and love, for all that men hold it folly, is virtue! These two of whom I am telling you were talking joyously in full trust of each other, and began to rehearse how and when and where each first knew the other, and every woe and fear that was over. All that heaviness, God be thanked, was turned to joy! When they came to speak of any woe of times past, ever the tale would break off in kissing and fall into a new joy; and since they were now one, they did all their might to recover their bliss and be at rest, and to countervail past woe with joy. Reason will not that I even speak of sleep, for it accords not with my matter. God wot, they thought of it full little! Lest this time so dear to them should in any wise escape in vain, it was passed in all eager and noble joy. But soon the cock, the general time-keeper, began to flap on his breast and crow, and Lucifer, messenger of day, began to rise and throw out his beams, and eastward eke rose Jupiter for any man to see, and then with sore heart Criseyde said to Troilus, 'Alas that I was born, my heart's life, my trust, my joy! What woe that day must sever us! For it is time for you to go hence, or else I am ruined forever. Alas, night, why wilt thou not hover over us as long as when Jove lay with Alcmena? O black night, that wast created by God, as folk read in books, at certain times to hide this world with thy black weeds, that thereunder men may rest them, well may beasts complain and men chide thee, that when day is to break us with labor, thou fleest thus away and deignest not to give us rest. Too shortly thou dost thine office, thou hasty night! Because thou in malice so hastest thee downwards, may God, author of nature, curse thee and bind thee to our hemisphere so that nevermore thou shalt revolve under the earth! For it is through thy rash hying out of Troy that I have so soon foregone my heaven!' At those words Troilus seemed to feel bloody tears distill out of his heart; never yet had he felt such heaviness to grow out of such joy. He began to strain his lady dear in his arms, and said, 'Cruel day, accuser of the happiness that love and night have stolen and covered up, cursed be thy coming into Troy-town, for every little hole has one of thy bright eyes! Envious day, why wilt spy so? What hast thou lost? What seekest thou here? May God of His grace quench thy light forever! Alas, pitiless day, how have lovers offended thee? Thine be the pain of hell! Many a lover hast thou slain, and shalt slay! Thou pourest in and lettest them nowhere rest. Why dost thou proffer thy light here for sale? Go sell it to them that engrave little seals. We wish thee not, we need thee not!' And he would chide Titan, the sun, and say, 'O fool, well may men despise thee, that hast Aurora all night by thy side, and sufferest her so soon to rise up from thee, thus to plague lovers! What! Keep thy bed, thou and thy precious Morn! I pray God for ill luck to both of you!' Then he sighed sore and said, 'My own lady, very root of my weal and woe, goodly Criseyde, must I be gone too? Must I, alas? My heart will burst in two! How shall I keep my life hour, since with you is all the joy I have? What shall I do? I know not how or when I shall see the time to be with you again thus. God wot how it will fare with my life. Since longing for you even now so constrains me that I am dead unless I return, how can I remain long away from you? But, my own bright lady, if I knew utterly that your own servant and knight were as firmly enclosed in your heart as you in mine (which were more precious to me to know than to possess two such worlds as this), I should the better endure my pain.' To this Criseyde answered with a sigh, 'Dear heart, in verity the game has now gone so far that sooner shall Phoebus fall from his sphere, and every eagle mate with the dove, and every rock move from his place, than Troilus shall fade from Criseyde's heart! You are so deeply graven upon my heart that, though I were to die upon the rack and even though I wished to turn you from my thoughts, so God save me, I could not! For the love of God who made us, let no other fancy creep into your brain and cause me to die! I beseech you to have me as fast in mind as I have you; if I verily knew that to be true, God could not increase my happiness a jot. Dear heart, be true to me, or else it were a rueful thing, for by heaven and by my troth I am yours! Be glad therefore, and live in trust; this I never said before, nor shall to another. If it were a great gladness to you to return after you are gone, I were as fain as you that you should, as surely as I hope for rest for my soul!' And then she took him in her arms and kissed him often. Against his will, since it must needs be, Troilus rose up and prepared to go, and a hundred times took his lady dear in his arms; and sped on his way, saying in such voice as though his heart were bleeding, 'Farewell, dear sweet heart, God grant us safe and soon to meet!' To which she answered not a word for sorrow, so sore did their parting pain her, and Troilus went to his own palace as woe-begone, to say the truth, as she was. So hard wrung him the pain of sharp desire to be again in bliss that it would not out of his remembrance. Returned to his royal palace, he crept softly to his bed, to sleep long, as he was wont. But all for naught; for all he lay and shut his eyes, sleep would not sink into his heart, for thinking how she for whom desire burned him was worth a thousand-fold more than he had believed. And in his mind he began to revolve up and down every word and look of her, and firmly to imprint in his thoughts even the least point of all that joy; and truly, from the very remembrance, longing burned him all newly, and the sweetness of love began to breed more than before, and yet there was naught that he could do. Criseyde also, in the selfsame wise, was enclosing in her heart the worthiness of Troilus, his lustiness, his prudent acts, his nobility, and every point of their meeting; thanking Love that he had bestowed her so well, and longing to have her dear love again in such wise that she durst make him cheer. In the morning came Pandarus to his niece and greeted her fairly, saying, 'All night long it rained so hard that, alas!, all my fear is lest you had little chance for sleep and dreams, sweet niece! All night the rain so kept me awake that some of us must have the headache, I trow!' Then he came nearer and said, 'How is it now, this bright morning? Niece, how do you fare?' 'Never the better for you,' Criseyde answered, 'fox that you are, bad luck to you! Before God, for all your innocent words it was you caused all these doings. Ah, one who first sees you knows you full little!' With that she covered her face with the sheet, and waxed red for shame. Pandarus began to pry under it, and said, 'Niece, if I am to be slain, here is a sword; smite off my head!' With that he thrust his arm behind her neck, and at last kissed her. I pass over all that which it needs not say. What! God forgives our sins, and she also forgave, and began to talk merrily with her uncle, for she had nothing else against him save this. But to make an end of this thing, when the time came she went home to her house. So now Pandarus has wholly gained his purpose. Now let us turn again to Troilus, who lay full long a-bed restless, and privily sent after Pandarus to come to him in all haste. He came anon, full little did he refuse!, and greeted Troilus gravely and sat down upon his bed's side. With all the emotion of friendly love that heart can think of, Troilus fell on his knees before Pandarus, and before he would arise from the spot he thanked him earnestly a thousand times and blessed the day that Pandarus was born to bring him out of his trouble. 'Ah friend best of all friends that ever were,' he said, 'you have brought my soul to rest in heaven out of Phlegethon, the fiery flood of hell. Though I could give up my life a thousand times a day in your service, it would not avail a jot to pay my debt. The sun which sees all the world saw never yet, I dare stake my life, one so wholly fair and good as she whose I am wholly and ever shall be till I die. And that I am hers thus, thanks be to the high majesty of Love, and to your kind diligence! It is no little thing that you have given me, wherefore my life is your property forever. For it is through your help that I live, or else I had been dead now many a day!' And with that word he laid him down in his bed. Pandarus listened full gravely till he had said all, and then answered, 'My dear friend, if I have done aught for you, God wot I am glad, as glad as a man could be of it, so God help me. But,- take not ill what I say,- for the love of God beware of this, that you yourself should bring to an end the joy into which you are come. For of all fortune's sharp adversities the worst is this,- for a man to have been in weal and to remember it when it is gone. You are wise enough, therefore make no error. Though now you sit warm and safe, be not too rash; if you are, of a surety it will ruin you. Now you are at ease; keep yourself well in hand therein. For as sure as fire burns, it is as great a craft to keep as to gain. Bridle your speech always, and your passions, for we hold to worldly joy but by a wire, as we know well because it ever breaks so often. Therefore we must needs be gentle with it!' 'Before God, my dear friend,' quoth Troilus, 'I hope I shall so bear me that naught shall be lost through my guilt; nor shall I ever be so rash as to hurt her. We need not always take thought nicely about this matter. If you knew my heart well, Pandarus, in faith you would have small anxiety for this!' Then he began to tell him about that happy time, and how at first he feared that he had angered her. And then, 'Friend, as I am a true knight,' he said, 'and by the faith that I owe to God and to you, I had it never half so hot as at this moment! And ever the more love stings me, the more it delights me. I wot not certainly how it is, but now I feel a new quality in my love, yea, quite another than I felt before now.' 'He that once has been in the joy of heaven,' answered Pandarus, 'I dare be sworn ever afterwards feels otherwise than when he first heard tell of it.' To say all in one word, Troilus was never sated with speaking of this thing, with praising to Pandarus the goodness of his own dear lady and with thanking and making much of him. This talk was ever new till night parted them. Soon after this, as Fortune would have it, came the blissful sweet time when Troilus was forewarned that he should meet his lady again where they met before, for which he felt his heart swim in joy, and duly praised all the gods. Let us see now if he can be merry! The form and manner of her coming, and of his, were observed as before, and need not be described; in joy and security Pandarus brought the two together when they would, and left them in quiet and peace. Now that they are met you need not ask me if they are blithe. If it was well before, it now was better a thousand-fold, I need not tell you; gone was every sorrow and fear, each sought only to please the other, and both had and knew they had as much joy as heart may contain. This is no little thing to say, it passes every wit to describe. It is not enough to call it that perfect felicity which these wise clerks so commend. This joy cannot be written with ink; this passes all that heart can conceive. But (alas the while!) they began to see the well-known signs of day's approach, for which they seemed to feel death's wound. They changed color for woe, and they began anew to revile day, calling it envious, traitor, and more evil names, and bitterly cursing the morning light. 'Alas!' quoth Troilus, 'now I see that Pyroeis and the three other swift steeds that draw the sun's car have gone by some short by-path in my despite, which makes it so soon day. And now because the sun so hastens to be up, I will never again do sacrifice to him!' But day needs must part them as before, and when their loving talk and endearments were over, they set a time for another meeting. And many a time they did the same, and thus for a while Fortune left in bliss Criseyde and the Trojan prince. So in contentment, bliss and singing Troilus led his life. He spent, jousted, made festival, he gave freely on all sides and wore many a gay garment, and ever kept about him, as suited his estate, a world of folk the best and lustiest that he could find; so that such a report of him for honor and largesse spread throughout the world that it rang upwards to the gate of heaven! And as to his love, he was in such gladness that in his heart he deemed, I trow, that there was no lover in the world so well at ease as he. The goodliness or charm which nature had placed in any other lady could not untie so much as one knot of the net which Criseyde had woven about his heart. It was so closely meshed and knit that to undo it anywhere,- for aught that could betide that might never be. Full often he would lead Pandarus by the hand into a garden, and there make such a long and joyous tale of Criseyde and her womanhood and beauty that it was heaven to hear his words; and then he would sing, in this manner:- 'Love, that hath the rule of earth and sea, Love that hath set his behests in high heaven, Love, that with a saving bond holdeth the peoples joined as he will, Love, that frameth laws for true friendship and maketh wedded couples to dwell in virtue, may he make binding the harmony of which I tell! That the world with eternal fidelity holdeth his diverse times and seasons in concord; that the warring elements observe an ever-during bond; that Phoebus must lead forth his rosy day, and that the moon hath lordship over the nights,- all this is caused by Love, ever praised be his power! The sea, ever greedy to flow, constraineth his floods in a certain limit that they wax not fiercely to drown the earth and all things for evermore. And if Love ever relaxed his bridle, all that now loveth should leap asunder, and all were lost that now Love holdeth together. And so would to God, Who is the author of nature, that Love with his strong bond would encircle all hearts and so fast tie them that none should know the way out of his bondage! And to cold hearts I would that he should give a wrench, to make them love and have pity on sore hearts and protect them that be faithful.' In all that the siege demanded he was foremost, ever the first to be clad in arms, and certainly, unless books err, most dreaded of any wight save Hector. And this increase of hardihood came to him from love, to gain his lady's thanks, which so changed the spirit within him. In time of truce he would ride a-hawking or else hunt boar, lion or bear (the small beasts he let go!). When he came riding back to town, full often his lady, as fresh as falcon come out of the mew, was ready at her window to give him a goodly salute. His talk was most of love and virtue, and held all pitiful lowness in scorn, and there was no need, I promise you, to beg him to honor the worthy and relieve those in distress, and right glad he was when he heard that any lover was faring well. For he held every wight but lost, to say the sooth, unless he were in love's high service, I mean folk who might well be so. And besides all this, so well could he talk of love, and order his array so richly, that every lover thought all well whatsoever he did or said. Though he were come of royal blood, yet he never cared out of pride to gird at anyone; to each one he was benign, which won him thanks on every side. Love (praised be his grace!) made him flee pride and envy, ire and avarice, and every other vice. Thou bright lady, daughter to Dione, and eke thy blind and winged son Dan Cupid, ye nine sisters that by Helicon on the hill Parnassus choose your abode, since ye must leave me now, I can say no more but praised be ye forever, without end! Through you I have told in my song fully the joyous course of Troilus' love, albeit there were some distress mingled in it, as mine author chooses to describe. My third book thus I now end, and leave Troilus in joy and peace with Criseyde, his own dear heart. «Explicit Liber Tercius.» {BK4 Book IV «Prohemium.» BUT all too little, alack the day!, lasts such joy; thanks to Fortune, who ever seems truest when she will beguile, and to fools can so attune her song that she catches and hoodwinks them, the common traitress! And when a wight is thrown down from off her wheel, then she laughs and grimaces upon him. From Troilus she began to turn away her bright visage, and took no note of him, but clean cast him out of his lady's grace and set up Diomed on her wheel. Wherefore my heart begins to bleed even now, and my very pen to quake for fear of what I must write; for the matter of my book must henceforth be how Criseyde deserted Troilus, or at least how she was unkind, as folk write who have handed down the story. Alas, that they should ever know cause to speak ill of her, and if they slander her, in truth themselves should have the ignominy! O ye Erinnyes, Night's three daughters, that lament in endless torture, Megaera, Alecto, Tisiphone,- and eke thou cruel Mars, father to Quirinus,- do ye help me finish this fourth book, that in it be fully showed Troilus' loss of life and love together. «Explicit Prohemium.» «Incipit Quartus Liber.» Whilst the strong Greeks were lying about Troy-town in a host, as I have said before, and Phoebus was shining from the breast of Hercules' Lion, it befell that Hector with full many a bold baron planned to fight with the Greeks, as he was wont, to do them what harm he could. I know not how long it was betwixt the taking this purpose and the day they meant to sally forth; but upon a day Hector and many a worthy wight issued through the gates in armor bright and fair, with spear in hand and big bows bent, and anon their foemen met them beard to beard in the field. With spears ground sharp, with arrows, darts, swords and fell maces they fought all the day long, and brought horse and man to the ground, and with their axes dashed out brains. But the last assault, to confess the truth, the folk of Troy conducted so ill that they had the worse and fled homewards at night. On which day Antenor was taken prisoner, in spite of the prowess of Polydamas or Mnestheus, Xanthippus, Sarpedon, Polymnestor, Polytes, or the Trojan Sir Riphaeus, and such other lesser folk as Phoebuseus; so that for that blow the folk of Troy dreaded in great part to lose their safety. But nevertheless at their urgent asking a truce was made, and they began to treat for making an exchange of prisoners, and, for the overplus which the Greeks had, gave large sums; and anon this plan was known in every street in town, and also in the camp, and amongst the first it reached Calchas' ear. When he had learned that this treating was to be carried through, he went and pressed into the consistory amongst the old Greek lords and sat him down where he was wont; and with a changed face begged a boon, and that for the love of God they should do him so much reverence as to cease from noise and give him a hearing. 'Lo, my lords,' then he said, 'I was once a Trojan, as it is doubtless known; and, if you so remember, I am Calchas, who first of all gave you comfort when you needed it, and informed you well how you should prosper. For doubt you not that after a season through your means Troy shall be burnt and beaten down to the ground. And in what manner you are to destroy this town and achieve all your will you have ere this heard me describe. This you wot, my lords, I trow. And because the Greeks were so dear to me, to teach you how in this case you were best do, I came myself in my proper person, having no regard to my treasure or my income, in comparison with your well-being. Thus I left all my goods and came to you, my lords, deeming in this I should please you. All this loss brings me no regret; I am willing, as I hoped to be saved, for your sake to lose all that I will have in Troy,- save a daughter whom I left at home asleep, alas!, when I fled out of the town. Cruel and harsh father that I was, how could I have had so hard a heart? Alas that I brought her not in her shift! For sorrow of this I will not live till to-morrow, unless you lords have pity on me. For because ere now I saw no way to deliver her, I have held my peace; but now, or never, I may have her right soon if it please you. Grant me help and grace! Amongst all this throng may some have compassion on this old caitiff in trouble, since it is for you that I have all this heaviness! You have now Trojans enough fettered in prison, and, if it be your will, my child may now be redeemed by one of them. Now for the love of God and of generosity, alas!, grant me one out of so many. What need to refuse this prayer, since you shall shortly have both town and people? On peril of my life, I lie not; Apollo has told it me faithfully, and I have also found it in the stars, and by divination and augury, and I dare to say that the time is hard at hand when fire and flame shall spread over all the town, and thus shall Troy turn to cold ashes. For it is certain that Phoebus and Neptune, who made the walls of the town, are so wroth with the folk of Troy that they will bring it to ruin even for anger with King Laomedon; because he would not pay them their hire, the town shall yet be put in flames.' As this grey old man was telling his tale, humble in his speech and looks, the salt tears ran fast over his two cheeks. So long he begged them for succor that, to relieve his bitter sighs, they granted him Antenor without more pause. And who was glad but Calchas then! And full soon he laid his charges on them who should go on the embassy, and earnestly prayed them to bring back in return for Antenor King Thoas and Criseyde; and when King Priam had granted his safe-conduct, the embassadors went straight to Troy. When the cause of their coming bad been told, the aged King Priam summoned thereupon his whole parliament, whose decision was that the exchange of prisoners and all the requests pleased them well, and thereupon the embassadors proceeded inward. Troilus was present when Criseyde was asked in place of Antenor, and wellnigh died to hear the words. His face changed full soon, but lest men should spy his feeling, he said not a word and with manly heart kept his sorrow under. Full of anguish and grisly fear he awaited what other lords should say. If they should grant the exchange of her (which God forbid!), then he thought of two things,- first to save her honor and then how best he might withstand the exchange. Full diligently he considered it. Love made him all eager to keep her and rather to die than let her go, but on the other side Reason said to him, 'Do not so without her assent, lest, if you resist it, she should become your enemy, and say that through your meddling your loves are blown abroad which before were unknown.' Wherefore he thought it best that, even though the lords would that she should go, he would let them decide as they wished, and tell it his lady first; and when she had told him her wish, then he would fall speedily to work, though all the world should strive against it. Hector, when he heard how the Greeks would have Criseyde for Antenor, resisted it and answered gravely, 'Sirs, she is no prisoner. I wot not who laid this charge upon you, but for my part you may say to them straightway that we are not wont here to have women for sale.' An outcry straightway then arose as violent as the blaze of straw set a-fire; for their evil fortune would have it so that the Trojans demanded the cause of their own ruin. 'Hector,' they cried, 'what ill ghost inspires you thus to shield this woman and cause us to lose Antenor, so wise and bold a baron? You choose a wrong course. He is one of the greatest of our townsmen, and anyone may see we have need of folk. Hector, let be such fancies. King Priam,' they cried, 'we say this, that all our voice is to give up Criseyde and to deliver Antenor.' Ah Lord Juvenal, true are thy sage words, that folk so little know what is to be desired that full often they find their ruin thus, blinded to their true advantage by the cloud of error. And lo here an ensample ready! This folk desires now to deliver Antenor, who brought them to mischance; for he was afterwards traitor to the town of Troy. Alas, they let free him too early; foolish world, behold thy discernment! Criseyde, who never did them harm, shall no longer bathe in bliss. Antenor shall come home, and she shall out, so everyone demanded. So the parliament pronounced that Criseyde should be yielded up for Antenor, and it was decreed by the president. Though Hector full often prayed against it, and whatever wight withstood it, all was for naught; it must and should be, for the larger part of the parliament would have it so. When the assembly had broken up, Troilus without a word sped to his chamber, all alone save for a man or two of his, whom he bade hie them out, for he would sleep, as he told them. And then he laid him upon his bed. As in winter the leaves drop away one by one till the tree is naked and naught but branch and bark, so lay Troilus bereft of all his welfare, bound in the black bark of misery, ready to start out of his wits, so sorely oppressed him the exchanging of Criseyde. This sorrowful man rose up and shut every door and window and then sat him down upon his bed's side, like a dead wan image. Then the woe heaped up in his breast began to burst out, and he in his frenzy to fare as the wild bull when he is pierced to the heart, and plunges hither and thither and roars aloud in lament of his death. So Troilus flung himself about the chamber, ever smiting his breast violently with his fists, and beating his head upon the wall and his body on the ground to kill himself. His two eyes streamed out like two swift springs. His loud sobs so bereft him of speech that he scarce could say, 'O death, alas! why wilt thou not take me! Cursed be the day when Nature framed me to be a living creature!' But when the fury which twisted and oppressed his heart by length of time began somewhat to assuage, he laid him down to rest on his bed. But then began his tears to burst out yet more, till it is wonder that a man's body could hold out against half this grieving. Then he said thus, 'Alas the day! Fortune, what have I done, what is my guilt? How hadst thou heart to beguile me so? Is there no grace, must I perish? Must Criseyde away? How canst thou find it in thy heart to be so cruel to me? Have I not honored thee all my life above all the gods, as thou well knowest? Why wilt thou take my joy from me? Troilus, what may men call thee now but the wretch of wretches, fallen from glory into misery, where I will lament Criseyde till breath fails me? Alack, Fortune! If my joyous life displeased thy foul envy, why didst not slay my father the king or my brethren or myself,- me, cumber-world, useless, ever dying yet never dead? If Criseyde alone were left me, I should not care whither thou didst steer. Yet it is she thou hast robbed me of. Yet this is evermore thy way, to bereave a wight of what is dearest to him, thus to prove thy capricious violence. Thus am I lost beyond remedy. O Love, O true lord! Thou knowest best my heart and thoughts. Alas, O God! How shall my sorrowful life fare if I forego what I have bought so dearly? Since thou hast brought Criseyde and me fully into thy grace, and sealed both our hearts with thy seal, how canst thou suffer it to be annulled? What shall I do? As long as I can last alive, I will bewail this cursed fortune in torment and cruel pangs, as solitary as I was born. Never will I see it rain or shine, but I will end my woful life, like Oedipus, in darkness. 'Ah, my weary spirit, that flickerest to and fro, why wilt not fly out of the wofullest body that ever walked on ground! Soul, lurking in this woe, unnest thee; fly from my heart and let it burst, and follow ever thy lady; thy rightful place is no longer here. Woful eyes, since your pleasure was all to see Criseyde's shining eyes, what shall ye do now but lie vainly still and weep out your sight? Since she is quenched that was wont to illumine you, in vain from this time forth have I two eyes, since your virtue is gone. O my Criseyde, sovereign lady of that woful soul that cries thus, who shall now give me comfort? When my heart is dead, receive in kindness the spirit that hastens to thee, for it shall ever be thy servant. Therefore no matter though the body may die! Lovers, that are set high upon the wheel of Fortune in good estate, God grant that ye ever find love of steel, and long may your life endure in joy! But when ye pass my sepulchre, remember your fellow rests there, for I, though unworthy, loved too. Unwholesome ill-living old man, Calchas I mean, alas! what ailed thee to become a Greek, since thou wast born Trojan? Calchas, that wilt be my bane, thou wast born in cursed hour for me! Would to blessed Jove that I once had thee where I would in Troy!' A thousand sighs, hotter than coals, passed one after another out of his breast, mingled with the plaints which ever fed his woe and with his never-ceasing tears. In a word, his pains so racked him, and he grew so weak, that he felt at last neither joy nor suffering, but lay in a trance. Pandarus, who had heard at the parliament what every lord and burgess said, and how the exchange had been decreed with one voice, began wellnigh to go out of his wits. Scarce knowing what he did, he rushed to Troilus. A knight, who at the time was keeping the chamber door, undid it anon, and Pandarus went softly into the dark chamber toward the bed, tenderly weeping and so dazed that he knew not what to say. With his face all drawn and arms folded he stood before Troilus and looked on his piteous face. But Lord! how chilled grew his heart to see his friend in woe! When Troilus was aware of his friend, he began to melt as the snow before the sun, for which Pandarus wept as tenderly as he; and for a space the two were speechless, and could not say one word for grief. But at last Troilus, nigh dead for suffering, burst out in a groan, and said in a husky voice amid his sighs and sobs, 'Pandarus, I am dead without remedy. Heard you not at the parliament how my Criseyde is lost for Antenor?' Pandarus, deadly pale, answered piteously, 'Yea, I know all how it is. Would it were as false as it is true! Merciful heaven, who would have believed it! Who would have believed that in so short a time Fortune would have overthrown our joy! For I deem that in this world there is no creature that ever saw stranger ruin wrought by chance than this. But who can divine all or eschew all? Such is the world! Wherefore my conclusion is,- let no wight trust to gain from Fortune peculiar favor, for her gifts are common. 'But tell me, why are you so mad as to sorrow thus? Why lie you so, since you have already had all your desire, have had your portion from Fortune? But I, that never in all my loves felt one friendly look or glance,- let me wail and weep thus till I die! And besides this, as you know well yourself, this town is full of ladies, and a fairer than ten such as she ever was, I trow, I shall find in some company, yea, one or two, without any doubt. Therefore be glad, dear friend; if she be lost, we shall find another! What! God forbid that all pleasure should be in one thing only and in none else! If one can sing, another can dance well; if one be goodly, another is merry and lightsome; and this one is fair and that one demeans her well. Each thing is prized for its peculiar virtue, this falcon for heron and that one for waterfowl. "The new love oft drives out the old," as writes Zeuxis, who was full wise. A fresh plight will have a fresh plan. Think too that you are bound to preserve your own life. Such a fire as yours must by nature grow cool in time, for since it is but chance pleasure, some chance will put it out of your remembrance. For as sure as day follows night, a new love, or labor or other trouble, or else seldom seeing, the beloved one, causes old affections to pass away. As for you, one of these you will have, to shorten your sharp and bitter pains; her absence will drive her out of your heart!' These words he said only to help his friend, lest he should die for sorrow, and assuredly, so he stanched his woe, he recked not what sorry stuff he spoke. But Troilus gave little heed to it all. One ear heard it, and it went out at the other. But at last he answered, and said, 'Friend, this leechcraft, and to be healed thus, were very well if I were such a fiend as to betray her who is true to me. But I pray God, to the Devil with such counsel! May I die at once on this spot, ere I do as you would have me! She whom I serve, to whom my heart is given of right, shall have me as wholly hers till I die, whatsoever you say. What, Pandarus! Since I have promised her, I will be false to please no one, but as her man I will live and die, and never serve another creature. And when you say you will find another as fair as she,- let be, compare her not with any being formed here by nature. O my dear Pandarus, once and have done! You shall never convince me with all this. Therefore I beg you hold your peace,- you slay me with your words. You bid me let Criseyde go, and get me another fresh new love. It lies not in my power, dear friend, and though I could I would not. And if you can play at rackets with love to and fro, handy-dandy, now this, now that, then foul befall her that cares for your woe! You do by me, you Pandarus!, as one who comes a-walking to a man in pain and says, "Think not of pain and you shall feel none!" You must first transmute me into a rock and take from me all my passions, before you can so lightly take my woe from me. So long this sorrow may delve and sap under my breast that death may well take my life from it. But Criseyde's arrow will nevermore out of my soul, and when I am dead I will go dwell in pains with Proserpine, and there I will eternally lament this woe, and how we two are parted. And then you made here an argument how it should be a less pain to forego Criseyde because she has truly been mine and we were together in ease and felicity. Why prate you so, who once said to me, "It is worse for him who is thrown out of weal than if he had never known that weal"? But tell me this: since it seems to you so light a thing to change ever to and fro in love, why have you not done your best to exchange her who has caused all your trouble? Why not let her slip out of your heart? Why not love another sweet lady, who may set your heart at ease? If you have ever had misadventure in love, yet cannot drive it from your heart, I who have lived in lustiness and joy as much as any man alive, how should I forget it, and that so soon? Where have you been cloistered so long, who argue with such formal logic? Nay, Pandarus, all your counsel is nothing worth, and finally, in spite of anything, I am doomed to death. Ah death, that art ender of every grief! come now, since I have called thee so often; for kindly is death when, often called, he comes and ends pain. Well I know that, whilst I lived in peace, I would have paid hire ere death should slay me; but now his coming is so sweet that naught on earth I long after more. O death, do thou either quench with thy cold stroke this heat of sorrow, or else drown me anon in tears. Thou ever slayest so many in divers manners, unsummoned, against their will, do me this service at my prayer. Deliver the world now of the wofullest wight that ever was, for it is time that I die who am useless in the world!' And then Troilus distilled in tears like liquor out of an alembic. Pandarus held his peace and cast his eyes upon the ground; but at last he thought, 'What, perdy! Rather than my comrade die I will say somewhat more to him!- Friend,' he began, 'since you are in such heavy case, yet are pleased to blame my arguments, why not gain redress yourself and by your own manhood stop all this vexation? Can you not carry her off? Shame on you! Either hold her here, or let her go and leave this foolish grief. Are you in Troy, yet have no hardihood to seize upon a woman who loves you and will herself be on your side? Now what a light-minded folly! Rise up and let be your weeping and show you are a man. Within this hour I will be dead or she shall remain with us!' To this answered Troilus gently, 'Dear brother, of all this I myself have oft thought, and of more yet. But why it cannot be you shall hear; and when you have given me a hearing, then you may say all your mind. First, since the town has all this war for the violent ravishing of women, as you know, I should never be suffered to do so great a wrong. I should also be blamed of every wight if I so resisted my father's decree, since she is exchanged for the town's good. I have thought also, so she would assent, to ask her of my father's grace; then I thought, this were to accuse her, and to no purpose, since I know well I cannot gain her thus. For since my father has sealed her exchange in so high a place as parliament, he will not take back his word for me. Most of all I dread to trouble her heart by violent acts if I do such a thing; if I should do it openly, it must be slander to her reputation, and I would rather die than defame her. God forbid that I should not hold her honor dearer than my life! Thus for aught that I can see, I am lost; for certainly, being her knight, I must hold her honor dearer than myself in every case. Thus I am pulled betwixt desire and reason; desire counsels me to trouble her, and reason and dread will not.' So, weeping as if he could never leave off, he said, 'Alas, how shall wretched I fare! I feel my love and the causes of my woe ever increase, Pandarus, and hope is ever less and less. Alack and alack! why will my heart not burst? In love is little heart's ease!' 'Brother, for all me,' quoth Pandarus, 'you may do as you will. But if I had it so hot, and were of your rank, she should go with me. Though all the town cried out on this thing in chorus, I should not care a groat for the noise. When men have shouted well, then let them whisper, for a wonder lasts never in town but nine nights! Consider not reasons so deeply and superfinely, but straightway help yourself. It is better that others weep than yourself, and most of all since you two are become one. Be found a little to blame rather than die here like a gnat, without any hurt. Rise up,- by my head, she shall not go! It is no ravishment nor a sin, in my mind, to detain her who loves you most of all. Peradventure she may hold you for a fool, thus to let her go to the Greek camp. Consider also, as you well know, "That Fortune helps the hardy in's emprise, And flees from wretches for their cowardice." Though your lady might be a little vexed, hereafter full well you shall make your peace, but as for me I truly cannot believe that even now she could take it ill. Why then should your heart quake in fear? Think how Paris your brother has his love; then why should not you have yours? 'And, Troilus, one thing I dare swear to you. If Criseyde your beloved loves you as well as you love her, before God she will not take it ill though you bring remedy to this mischief. And if she is willing to pass forth from you, then she is false; so love her the less! Therefore take knightly heart, and think that for love every law is broken every day. Show now somewhat your courage and strength. Fear not, but have mercy on yourself. Let not this wretched woe gnaw upon your heart, but stake the world manly on the cast of the dice, and if you die as a martyr, go to heaven! I will stand by you myself in this act, though I and all my kin at once should lie in the street like dead dogs, stricken through with many a wide, bloody wound. In every case you shall find me a friend. But if you wish to die here like a wretch, adieu, and the Devil have him who cares!' At these words Troilus began to come to life. 'Gramercy, friend,' he said, 'I agree. But, in truth and finally, though I should die otherwise, you cannot so spur me, nor pain so torment me, that I should plan to ravish her unless she herself wills it.' 'Be that as it may be,' answered Pandarus. 'But tell me then, you that have been grieving so, have you sounded her wishes?' 'Nay,' answered he. 'Whence this dismay then,' quoth Pandarus, 'when you know not that she will be ill-pleased to be carried off, since you have not been with her? Has some angel whispered it in your ear? Rise up, then, as if nothing were amiss, wash your face and go to the king, or he may wonder why you are thus absent. You must by your prudence hoodwink him and the rest, or perchance he may send after you ere you are aware. In a word, dear brother, be of good cheer and let me work in this affair. For I shall so shape it that somehow and sometime this night you shall come to privy speech with your lady, and by her words and by her looks you shall full soon learn all her mind, and what is best to do. And now farewell, for on this I rest.' The swift Rumor, which reports things false and true equally, was flown on ready wing through Troy from man to man, ever freshly telling this tale, how Calchas' bright-faced daughter was to be exchanged for Antenor by decree of parliament. Which tale as soon as Criseyde had heard, caring nothing for her father at such a time, nor whether he lived or died, she heartily prayed Jupiter confound him who brought such a report! Anon she began to fear to ask any wight about it, lest it might be true, for all her heart and mind she had so utterly given to Troilus that all this world could not loosen her love nor cast him out of her heart, but she must be his as long as life should last. Thus she was so burning betwixt love and fear that she knew not what to do. But as men see in towns everywhere that women will ever be a-visiting their friends, so a flock of women began to come to Criseyde, thinking to please her, and sat them down with their pathetic joy and with their prating. Said one first, 'I am truly glad for your sake, who are going to see your father.' 'In truth,' said another, 'so am not I, for it is too short a time that she has been with us.' 'I hope,' quoth the third, 'that she will bring in peace on both sides, and may God almighty conduct her when she goes!' All this woman-like talk she heard no more than as if she were in another place. All the while, though her body sat amongst them, God wot her attention and her heart were elsewhere. Her soul was roaming after Troilus, and without a word she thought of him. And these women, thinking to please her, went on pouring out their tales about nothing. Such trivial things could bring no comfort to her who meanwhile was on fire with quite another feeling than they supposed; so that she felt her heart almost die within her for woe and for weariness of that company. Wherefore no longer could she restrain her welling tears, which gave signs of the bitter pain of her spirit, when she remembered from what heaven into what hell she was fallen, now that she must forego the sight of Troilus. When they heard her bitter sighs, those foolish women sitting about her supposed that she wept because she must leave that company, and never chat again with them that she had known so long. So when they saw her weep, they thought it kindness; and each of them began to weep too. Eagerly they began to comfort her for a thing of which, God wot!, she recked full little, and thought to divert her with their words and oft begged her to be of good cheer. Even so much comfort they wrought her therewith as a man is eased for an aching head by clawing him on the heel! And after all this empty folly they all took leave and went home. Criseyde, full of piteous sorrow, went up out of the hall into her chamber and fell on her couch nigh dead, in full purpose never to rise thence; and she began to demean her as I shall tell you. The salt tears from her two eyes ran out as a shower in April. She beat her white breast, cried a thousand times after death, and held herself for a lost creature, because she must forego him who alone was wont to lighten her woe. She tore her wavy hair of sunnish hue, full often wrung her long and slender fingers, and prayed God of His mercy to cure her ills by death. Her pale hue, once so bright, bore witness of her woe and stress, and thus she spoke sobbing: 'Alas! woeful wretch, luckless being, born under a cursed constellation, I must go from this place and part from my knight. Woe worth that day when I first saw him with my two eyes, and above all else woe worth that evening; which cause me, as I him, all this pain! What will he do? What shall I do, how shall I live if I part from him? Dear heart that I love so, who shall do away the sorrow that thou art in now? O father Calchas, be this crime at thy door, and cursed be the day when Argiva bore me of her body to be a living soul! To what purpose live I in such sorrow? What is Criseyde worth apart from Troilus? How should a fish last without water, or a plant or other creature without its natural food? Wherefore full oft I have heard the byword, "Earthless, green things soon die." Thus I shall do: since I dare not handle sword or dart, for their cruelty, from that day I leave thee (if the sorrow of that kill me not) no meat or drink shall come in me, till my soul is unsheathed out of my breast, and thus I shall slay myself. And Troilus, all my vesture shall be black, in token that I who was wont to possess thee in peace, dear heart, am as one withdrawn from worldly life; and till death meet me, my convent-rules shall ever be sorrow, lament and abstinence. I bequeathe my heart and the woful ghost therein to complain eternally with thy spirit, for they shall never part. Though on earth we two be parted, yet in those compassionate fields where Pluto reigns, and where is no torment, shall we be together, as Orpheus is with Eurydice his mate. Alas, dear heart, thus for Antenor I shall soon be given up! But how shalt thou fare in this woful case,- how shall thy tender heart support it? Forget this sorrow, my love, and me also; for in sooth, so thou farest well, I care not that I die!' How could the plaints that she made in her distress ever be all read or sung? I wot not, and, as for me, if I could describe all her grief, my little pen should make it seem less than it was and childishly deface her noble sorrow. Therefore I pass it by. Ye have heard me tell how it was agreed that Pandarus should be sent from Troilus to Criseyde; and so he came full secretly to tell his message, where she lay in torment and in frenzy, and using herself in piteous wise. He found her breast and face bathed full wet with her salt tears, her mighty tresses unbraided and her sunnish hair hanging all about her ears, which gave him a true sign of the torment of death that she was longing for. When she saw him, she began for shame to hide her tearful face in her arms, at which Pandarus was so woe-begone and so steeped in pity that he scarce could remain in the chamber. For if at first she had wailed bitterly, now she began to wail a thousand times more. 'Mine uncle Pandarus,' she began, betwixt her sobs, 'was the great first cause of many a joy to me, which is now transmuted into cruel woe. Am I now to welcome you or not, who first brought me into the service of love which, alas! is ending thus? Ends love, then, in woe? Yea, or men lie, and so does every earthly joy, methinks. Sorrow ever occupies the end of bliss, and whoso believes it not let him look on me, woful wretch, that hate myself and curse my birth, feeling myself pass from grief to desperation. Whoso sees me, sees at once sorrow and pain, torment, lament and woe; there is no harm lacking to my woful body,- anguish, cruel bitterness, languor, annoy, smart, dread, fury and sickness. I trow verily tears rain down from heaven in pity of my bitter suffering.' 'You my distressful sister,' quoth Pandarus, 'what think you to do? Have you no regard for yourself? Why will you destroy yourself, alas! Leave all this sorry work and take heed to what I shall say, and hearken meekly to the message which I bring from your Troilus!' Criseyde turned her then, making such lament that it was death to behold. 'Alas! what words,' quoth she, 'can you bring? What can my dear heart say, whom I fear nevermore to see? Will he have a shower of tears from me before I go? I have enough, if it is that he sends after!' She was such to look upon in her visage as one swathed and carried on a bier. Her face, once the image of Paradise, was now changed into quite another sort; the sportiveness, the laughter and every other joyous trait that men were wont to find in her were all fled, she lay deserted by them all. Her two eyes were encircled by purple rings, in true tokening of her pain, so that it was a deathly sight to behold. Wherefore Pandarus could not restrain his tears from pouring down. But nevertheless as best he could he repeated the message of Troilus. 'Niece, I trow well you have heard how the king with other lords have thought it best to make an exchange of Antenor and you, which is the cause of all our disquiet and woe. How this thing pains Troilus no man's tongue on earth can tell, for his final resolve is to die. Wherefore we have so grieved, he and I, that it has wellnigh slain us both, but through my counsel he has at last somewhat given over his tears; and I believe he would fain be with you this night, to devise a remedy in this, if there might be any. This, in short and plain, is the substance of my message as my wit can best express it, for you who are in such a frenzy of torment can attend to no long preamble. So hereto you may return an answer;- and for the love of God, dear niece, leave this woe ere Troilus come!' 'My woe is great enough,' said she, and sighed sorely as one in deadly sharp distress, 'and yet to me his sorrow is much worse, who love him better than he loves himself, I trow. Alas! has he such heaviness for me, complains he so piteously for me? Now truly his sorrow doubles mine! God wot it is grievous to me to part, but yet harder it is to see him in such woe. Well I wot it will be my bane, and die I truly will!- But bid him come,' she cried, 'before death that threatens me now drive out the spirit which flutters in my heart.' And with these words she fell prone on her two arms, and began to weep piteously. 'Alas!' said Pandarus; 'why do you thus when you know the time is hard by when he shall come? Rise up quietly, that he find you not thus tear-stained, unless you would have him fly out of his mind; for if he knew that you fare thus, he would kill himself, and if I expected all this gear, he should not come hither for all the wealth of Priam, for what purpose he would straightway form I know full well. Therefore I say again, let be this sorrow, or, flatly, he will die; and plan to diminish and not increase his sorrow, dear sweet niece. Heal him, wound him not more; by some prudent plan cure his sorrow. What boots it to weep a street-full, or for you both to drown in salt tears? A time of cure is ever better than a time of lament. This is what I mean: when I bring him hither, do you two wise ones with one accord devise how to upset this exchange, or for you to come again straightway after you have gone. Women are cunning at hasty planning. Let see how your wit shall serve you, and what I can do to help shall not be wanting!' 'Go,' quoth she, 'and truly, uncle, I will do my best to refrain my tears in his sight, and to cheer him I shall do all my best and search every nook of my heart. If salve may be found for this sore, it shall not be wanting through my fault, I promise you.' Pandarus departed and sought for Troilus, till he found him all alone in a temple, caring no longer for life. He was making moan and praying full tenderly to each of the pitiful gods to let him pass soon out of the world. That there was no other favor for him he thought full well, and (to say it all in few words) he was so fallen in despair that he was utterly resolved to die. For thus was ever his argument;- he said, 'I am utterly lost, alack the while! For all things that hap, come by necessity; thus it is my destiny to be lost. For certainly I wot well that divine Providence has ever foreseen that I should lose Criseyde; since there is no doubt that God foresees all things, and ordains and disposes them to be as they have deserved to be. 'But nevertheless whom shall I believe, alas! For though there be many a great clerk that proves foreordination by arguments, some men say that naught comes of necessity; but that free choice is granted every one of us. Alackaday! So cunning are ancient clerks I know not whose opinion to hold. For some men say, if God foresees everything,- and God cannot be deceived, perdy!- then that must befall, though men had sworn it should not, which Providence has foreseen. Wherefore I say that, if from eternity He has known our thoughts and deeds, then even as these clerks declare we have no free choice. For other thoughts or deeds could never come to pass but such as infallible Providence has all-wisely foreseen. For if there might be a chance to twist our way out from God's foreknowledge, then there were no prescience in God, but rather only an uncertain expectation; and certes it were blasphemy to believe that God has no more perfect and clear knowledge than we men, who have doubtful conjecturings. But it were false and foul and wicked cursedness to fancy in God such a possibility of erring. 'Also this is an opinion of some whose crowns are shorn full high and smooth, that things come not because Providence has foreseen them but that because things are to come, therefore Providence all-wisely foresees them. Therefore in this opinion the necessity passes in the opposite direction. For the necessity is not that what is foreseen must surely befall, but (as they say) that what befalls must all surely have been foreseen. Herein I am inquiring diligently which thing is the cause of which,- God's prescience the cause of the necessity of things to come, or the necessity of things to come the cause of the prescience. But though I strive not further to show in what order the causes stand, I know full well that things foreknown must certainly befall, even if it follow not therefrom that it was the foreknowledge which made the befalling necessary. 'For if a man be sitting yonder on a seat, then certes your belief that he is sitting must needs be true; and even as true must be the converse, that, if your belief be true because he is sitting, then he must needs be sitting. And thus there is necessity on either side, in him necessity of sitting and in you necessity of rightness. But, you may say, the man sits not because your belief that he is sitting is true; but, rather, because the man was already sitting, therefore your belief is true, in faith. And I say, though your belief be true because of his sitting, yet there is interchange of necessity between him and you. 'Thus in the same wise, as it seems to me, I may frame my reasoning on God's providence and on things to come; by which reasoning men may well see that those things which betide on earth come all by necessity. For although it be true that because a thing is to come it is foreseen, and not that it be to come because it is foreseen; yet nevertheless one of the two must be true, that a thing to come must needs be foreseen, or else a thing foreseen betides of necessity, which in truth suffices utterly to destroy our free choice. But now it is absurd to say that the befalling of temporal things is cause of God's eternal prescience; truly that were a false conclusion. What were such a thought but to believe that God foresees things to come only because they are to come, and that all things which have whilom befallen have been the cause of that sovereign providence which infallibly foreknows all things? Even as when I know there is a thing, that thing must needs be so, right so when I know a thing as coming, come it must. And thus the befalling of things known before the time cannot be escaped by any path.' And then he ended, 'Almighty Jove upon thy throne, who knowest the truth about all this, pity my sorrow and let me die straightway, or else bring Criseyde and me out of our trouble!' Whilst he was in this heaviness, disputing with himself in this matter, Pandarus came in. 'O mighty God upon Thy throne!' quoth he: 'Eh! who ever saw a wise man demean him so! Why, Troilus! Have you such pleasure to be your own enemy,- what think you to do? Criseyde is not gone yet, perdy! Why allow fear so to destroy you that your eyes seem dead in your visage? Lived you not all your life before without her, and fared full well and at ease? Were you born for her and none other? Did Nature fashion you only to please her? Can you not think thus in your trouble, that as chances fall in dice, so there come and go pleasures in love? And this is my chiefest wonder, why you sorrow thus when you know not yet how her going shall be, nor have you yet tested her wit, whether she can herself avert it. It is time then for a man to sorrow at the hard necessity and to offer his neck, when his head must off. 'Therefore take heed what I say. I have been with her long a-talking, even as you and I agreed, and it has evermore seemed to me that she has somewhat in the privity of her heart wherewith, if I see aright, she can put a stop to all this thing of which you are in dread. Wherefore my counsel is that you go to her at night and make an end of this. Of her great might blessed Juno I hope will send her grace to us. My heart says, "Certainly she shall not go." Therefore let your heart repose a while and be constant; that is best.' 'You say right well,' Troilus answered, sighing sore, 'and I will do even so.' And then he said to him what more he would. When it was time to go, he came alone full privily to her, as he was wont. And how they did I will tell you straightway. It is the truth that when they first came together, the sorrow so wrung their hearts that neither could salute the other, but could only embrace and softly kiss. Whichever had least woe knew not what to do nor could bring out a word, for woful sobbing. The tears which they let fall were as bitter, beyond the manner of tears, as aloes or gall. The woful Myrrha, as I find written in books, wept not through her bark tears so bitter; there is not so hard a heart in all this world that would not have felt compassion. But when their two weary spirits returned to their proper seats, and by length of sobbing the pain began somewhat to grow dull, and the spring of bitter tears to ebb, and their swelling hearts to subside, Criseyde spoke thus, with broken voice all hoarse with crying: 'O Jove, I die! Mercy, I beg! Help, Troilus!' Therewith her woful spirit was on the point of flitting from its home, and she laid her face upon his breast and lost the power of speech. Thus she lay with that hue all livid which once was the freshest and fairest ever seen; as he gazed upon her, calling her name, she lay as dead, answerless, her limbs all cold and her eyes rolled upward, and the sorrowful man could think of naught to do save often to kiss her cold mouth. God Himself knows that he was woful! He arose and stretched her out at length; for aught that he could find, there was no sign of life in her. Full often his song was, 'Alas! Alas!' When he saw how she lay speechless, with sorrowful voice and joyless heart he said to himself that she was gone from this world. After he had bewailed her long, wrung his hands, said what he could not but say, and besprinkled his breast with salt tears, then he began to wipe his tears off full dry and with piteous devotion to pray for her soul, and said, 'Lord, upon Thy throne, have pity also on me, for I must shortly follow her!' She was all cold and without feeling, so far as he could tell, and he could feel no breath, which to him was a faithful sign that she was gone forth out of this world. And when he saw that there was no other resource, he disposed her limbs in such a fashion as men do for folk that are to be laid on bier. And then with stern and savage heart he plucked his sword out of its sheath to slay himself, whatever agony it might cost; so that his soul might follow hers where the decree of Minos should place it, since love and cruel Fortune would not that he should live longer in this world. 'O cruel Jove, and thou, hostile Fortune,' he said, filled with high scorn, 'I can say no otherwise than that ye have falsely slain Criseyde; and since ye can do no worse to me, fie on your might and your works so perverse! Ye shall never speed against me in so cowardly wise,- no death shall part me from my lady! For since ye have slain her thus, I will leave this world and hasten forth after her spirit. Never shall a lover say that Troilus durst not for fear die with his lady; in very truth I will bear her company. But since ye will not suffer us to live here, yet suffer our souls to be together. And thou, city, that I leave thus wofully, thou, Priam, and my mother and all my brethren, farewell, for I go! Atropos, make thou ready my bier!- And thou Criseyde, sweet dear heart, receive my spirit now-,' he was about to say, his sword at his heart, all ready for death. But, as God would have it, thereupon she awoke from her swoon, began to sigh, and 'Troilus!' she cried. 'Criseyde, my heart, live you yet?' he answered, and let his sword slip downward. 'Yea, my heart, thanks be to Cyprian Venus!' quoth she. And then she sighed sorely, and he began to comfort her as he could, took her in his two arms and often kissed her, and did all his best to cheer her; wherefore her spirit, which was fluttering at her lips, went again softly into her heart. At last, as her eye glanced around, she espied his sword lying bare, and cried out for fear and asked why he had drawn it. Troilus straightway told the cause and how he would have slain himself; for which Criseyde gazed upon him, and folded him fast in her arms, saying, 'Ah mercy, God! What an act! Alas, how nearly we were both dead! Then if I had not spoken, as good hap willed, you would anon have slain yourself?' 'Yea, without doubt,' quoth he. 'Alas!' she answered, 'by the Lord that made me, I would not have lived an hour after your death, to be crowned queen of all the land the bright sun shines on, but with this very sword lying here I should have slain myself.- But stay,' she said, 'for we have had enough of this. Now let us rest ourselves together and speak of our trouble, for by the night-light burning there I see well that day is not far hence.' When they were set down together, folded in each other's arms, it was not as at times before; each gazed piteously on the other as one that had lost all his joy, saying 'Alas that they were born!': till at last woful Criseyde said to Troilus, 'Lo! my heart, you well know this, that if a wight be ever complaining his woe and seek not how to be helped, it is merely folly, and increase to his trouble. Since we two are come together here to find a remedy, it is time to begin straightway. I am a woman, you know full well; and as I have formed a plan suddenly, I will tell it you whilst it is hot! Methinks neither you nor I ought in reason to make half this to-do, for there are ways enough to redress what is amiss, and to slay this gloom. I suppose our woe is for nothing else than because we must part. Considering all, we shall find nothing else amiss. But what remedy is there here except that we lay our plans soon to meet again? This is the conclusion of the whole matter, dear sweet heart! Now that I shall guide things so that I shall return soon after I have gone, thereof I have no manner of doubt. Certainly within a week or two I shall be here; and that it can be so I will show you a multitude of ways in few words. I will not make a long discourse, for time lost can never be recovered, but I will go right to my conclusion. And forgive it me, for God's love, if I speak aught against your heart's repose, for truly I say it for the best; and I protest that this thing which I shall say is only to show you my purpose to find the best way to help us, and I beg you to take it no otherwise, for, in fine, whatso you command me that I will do; of that there is no question. 'Now hearken: you know full well that my going is so fully decreed by parliament that I judge it cannot be annulled by all the world. And since no plan to hinder it can help us, let that pass out of mind, and let us devise a better way. True it is that our parting will trouble and cruelly distress us, but he that serves Love must sometimes have pains if he would have joy. And since I am to go no farther from the city than I can ride back in half a morning, it ought to cause us the less sorrow. I shall not be so mewed up that, since you well know there is now a truce, you shall not full well learn of my estate from day to day, my own dear heart. And before the truce is over I shall be here, and thus you will have won both Antenor and me also. Strive now to be of good cheer, and think, "Criseyde is gone now, but what! she will speedily return." 'And when, alas!' 'Right shortly, by heaven. Before ten days, I dare be bound. And then straightway you will be so fain because we shall evermore be together, that the whole world could not tell our joy. Often, as we are now, to hide our secret, we have found it best that you speak not with me for a whole fortnight nor I with you, nor even see you in the street. Can you not then wait ten days in such a case to save my honor? If not, in faith you can bear little! 'You know too how all my kin are here, save only my father, and also all else that is mine, and especially you, dear heart, whom I would not cease to see for all this world, wide as it is! If this be false, may I never behold Jove's face in heaven! Why, believe you that my father so craves to see me thus, except for fear lest folk in this town despise me for his unhappy act? What knows he of the life which I lead? If he knew how well I fare in Troy, we should not be grieving over my departure. 'You see too that every day more and more men treat of peace, and it is supposed that men shall give back queen Helen, and that the Greeks shall amend that wherein they have injured us. So though there were no other comfort than that on every side men are proposing peace, you may dwell in the more ease of heart. For if there be peace, dear heart, of necessity men must commune together and ever be riding and walking to and fro as thick as bees fly from a hive, and every wight have liberty to remain where he will, without leave. And though there be no peace, yet hither I must return; for whither should I go, or how (a plague!) should I remain there ever in fright amongst those men of arms? Wherefore, so may God help me, I cannot see what you should fear. 'Here is another way, if so be all this suffice you not. My father is old, as you know well, and age is full of covetousness; and I have but now found a way to catch him without a net! Listen now, and see if you will assent. Men say, Troilus, that it is hard to have the wolf full and the wether whole; this is to say, men full oft must spend part to save the remnant. Ever with gold men may impress the heart of him that is set on covetousness. How I mean it I will tell you. I will take to my father the goods which I have in this town, and say they are sent in trust from a friend or two of his to save them; which friends fervently pray him to send in haste after more, whilst the town stands thus in jeopardy. And that shall be a huge amount, I shall tell him. But lest folk should espy it, this may be sent by none but me. I shall also show him how many friends I have near the court, if peace betide, to mollify the wrath of Priam and bring him back to grace. 'So, what for one thing and what for another, I shall so bespell him with my words, sweet one, that he shall dream his soul is right in heaven! For Apollo and the doctrine of his clerks avail not three haws! Desire of gold shall so dazzle his soul that I shall make an end as I list. And if he shall enquire by his augury if I lie, I shall verily contrive to disturb him and pluck him by the sleeve making his augury, or persuade him that he has not well understood the gods; for the gods speak in equivocations, and for one truth they tell twenty lies. And it was fear first invented gods, I suppose (this is what I shall say to him), and it was his coward heart made him construe the gods' text amiss when he fled from his Delphi in fear. If I make him not speedily to turn about, and do as I will within a day or two, I pledge myself to die!' And truly, as I find it written, all this was said with sincerity and good intent, and her heart was true and loving towards him, and she nigh died for woe when she left him and purposed ever to be faithful; thus they write that knew of her deeds. With eager ear and heart Troilus heard all this debated to and fro, and verily it seemed to him he was of the same mind; yet evermore his heart misgave him, as to letting her go. But finally he made shift so to turn his heart as to trust her and make the best of it. Wherefore the great fury of his pain was quenched with hope, and they began their old joyous endearments. As the birds, when the sun is bright, delight in their song amongst the green leaves, the words that they spoke together delighted them and cleared their hearts. But nevertheless, in spite of all, the going of Criseyde would not out of his mind, and full often he prayed her piteously that he might find her true of heart. 'Certes, if you are unkind,' he said, 'and if you return not on the day set, I shall never again have health or honor or joy! For as truly as the sun rises in the morning, and so surely may God bring me, woful wretch, out of this cruel sorrow to rest, I will slay myself if you tarry! Though there be little to care about in my death, yet, rather than cause me to suffer so, remain here, my own dear heart! For truly the sleights that I hear you plan are full likely to fail altogether. Thus men say, "the bear thinks one thing, but his leader quite another"! Your sire is wise, and it is said, "Men may outrun but not outwit the wise." It is full hard to limp undetected before a cripple, for he understands the art! In trickery your father is eyed as Argus, for albeit he is bereft of his goods, his old craft so remains with him that for all your woman's art you shall not blind him nor feign aught, and that is all my dread. 'I know not if peace will ever come. But peace or no peace, for jest or earnest, since Calchas has once been on the Greek side and so foully lost his honor, he will dare come here no more for shame. Wherefore to hope that way, for aught that I can see, is but a fantasy. You shall see also your father will cajole you to marry, and he can preach so well, and will so commend and praise some Greek, that he will ravish you with his words or force you to do as he will. And Troilus, for whom he will have no pity, will die in his fidelity! Besides all this, your father will despise us all and say this city is as good as lost and that the siege will never be raised, because all the Greeks have sworn to maintain it till we are slain and our walls overthrown. Thus he will affright you, and ever I fear that you will remain. And also you will see so many a lusty knight amongst the valiant Greeks, and each will be so diligent with heart, wit and might to please you, that you will weary of the rudeness of us simple Trojans, unless pity sting you, or sense of fidelity. And that is so grievous a thought to me that it will send the soul from my breast. Of a surety I can look for naught but evil if you go. Your father's craft will ruin us. If you go, as I have told you already, think that I am a dead man, without help. 'Wherefore with heart piteous, true and humble I cry you mercy a thousand times. Pity my bitter pains and contrive to do as I would have you. Let us steal away, we two alone. Think how it is folly, when a man has his choice, to lose the substance for the show. I mean thus: since we can well steal off before day and be together so, what sort of wit were it to put it to the test, in case you should go to your father, whether you can return again or no? I mean it were a great foolishness to put this sureness into jeopardy. To speak in a homely wise of goods and wealth, we both can carry with us enough to live upon in honor and pleasure till the day of our death. Thus we can escape this fear; and whatever other way you can speak of, in truth my heart misgives me. Be assured you need dread no poverty, for I have elsewhere kin and friends, so that, though we came in our bare shirts, we should lack for neither gold nor goods, but be held in honor as long as we dwelt there. Let us go straightway, for in my mind this is the best, if you assent.' With a sigh Criseyde answered him in this wise, 'Truly, my dear faithful heart, we may well steal away as you describe, or find such sorry new ways; but full sore shall we repent it afterwards. So may God help me in my hour of greatest need, as you suffer all this fear without cause. For on that day when I am false to you, my Troilus, my knight, for dread of my father or any other man, or because men cherish me or offer marriage or station or pleasure, may Saturn's daughter Juno by her power cause me, as mad as Athamas, to abide eternally in Styx, the pit of hell! And this I swear to you by every celestial god and every goddess, on every infernal deity, on every nymph and faun and satyr great and small (which be half-gods of the wilderness)! And let Atropos snap my thread of life if I be false! Now doubt me if you will! And thou, Simois, that like a clear arrow ever runnest through Troy downward to the sea, bear witness of this word, that, on the day when I am untrue to Troilus, my own noble heart, thou return backward to thy source, and I sink body and soul in hell! 'But as to what you speak of, to go away thus and abandon all your friends, God forbid you should do so for any woman's sake, and above all since Troy has now such need of help! Take heed of one thing,- if this were known, my life and your honor should lie in the balance. God shield us from such disaster! And if so be peace be made hereafter (as ever, after distress, comes mirth),- why, Lord! what sorrow and woe you would be in because you durst not for shame return! Ere you so jeopardize your honor, be not too hasty and eager in this business: sorrow is never wanting to the hasty man. What trow you the people all around would say of you? It is full easy to divine. They would say, and swear to it, that not love but voluptuous pleasure and coward dread drove you to this deed; thus your honor, which now shines so bright, were wholly lost, dear heart. And also think on my fair name, which still is green; how foully I should disgrace it, and spot it with what filth, if I should depart with you in this wise! Though I lived to the end of the world I should never win it back. Thus I were wholly lost, and that were pity and sin. 'Therefore put down all this heat by reason. "Patience conquers," men say. Be not penny-wise pound-foolish, but make a virtue of necessity. Be patient, and think that he is ever lord of Fortune that cares not a rush for her, and that she daunts no wight but a craven. Trust to this, dear heart, that ere Phoebus' sister bright Lucina, which is now in the Ram, pass out of the Lion, I will be here, without any doubt. I mean, and so may Juno, queen of heaven, help me!, that the tenth day, unless death assail me, I shall see you.' 'And now,' quoth Troilus, 'if that be true, I will make shift to suffer to the tenth day, since I see it must needs be.- But for the love of God, let us steal privily away, if it may be so, for ever alike my heart says it will be the best for us to live in quiet peace.' 'O mercy, God, what a life this is!' quoth she. 'Alas, you slay me for very grief! I see well now that you mistrust me, for by your words it is now clear. Now for the love of bright Cynthia and in pity for me, mistrust me not thus without cause, since I have plighted you my troth to be faithful. Think well, that sometimes it is wisdom to let one occasion go, to gain another. I am not yet lost to you though we be a day or two apart! Drive out these fancies from your head, trust me and let go your grief, or by my troth I will not live till morning. For if you knew how sore it pains me, you would have done; God knows the very spirit in my heart weeps to see you weep that I love most, and because I must go to the Greek camp. Yea, were it not that I know a way to come again, I would die even here. But certes I am not so foolish a wight that I cannot imagine a means to return the day that I have promised. Who can hold back what will away? Not my father, for all his cunning gear! By my thrift, my departure shall another day turn us all to joy. 'Therefore I beseech you with all my heart, if you list to do aught at my prayer and for the love with which I love you too, that before I leave you I may see you of so good cheer and comfort that you may put my heart at rest which is now a-bursting. And besides this, my own heart's true sufficiency, since I am wholly yours, I pray you that whilst I am absent no delight in another put me from your remembrance. I am ever afeared, for, as men declare, "Love is a thing ay full of busy dread." For if you should be untrue (which God forbid!), no lady lives in this world who were so betrayed or woe-begone as I, who believe all faithfulness in you. Of a surety, if I believed otherwise, I were no better than dead. Unless you find cause, for God's love be not unkind to me!' 'God, from whom no thought is hidden, grant me joy,' answered Troilus, 'as surely as never, since the day I first cast these eyes on her, was I false to Criseyde or shall be till I die! In few words, well may you trust me! I can say no more, it shall be found indeed at the test.' 'Gramercy indeed, my best lover,' quoth she; and may blessed Venus let me never die till I may stand at a point of happiness to requite him well who deserves so well! Whilst God leaves me my wit, I shall so act that honor shall be reflected back on me, I have found you so true! For trust well that neither vain delight, nor yet your royal estate, nor only your valor in war or martial tourney, nor your pomp or splendor, nobility or wealth, made me take pity on your distress, but your moral virtue, founded upon your faithfulness,- that was the cause why I first had pity on you. And your gentle heart and manhood, and that I believed you held in despite all that tended to ill, such as roughness and vulgar desires, and that your reason bridled your pleasures,- this gave me over to you more than to any other creature, to hold for life. And this may not be spoiled by length of years or changeful Fortune. 'But may Jupiter, who of his might can make the sorrowful glad, grant us the boon to meet here again ere ten days, that it may content your heart and mine. And now farewell, for it is time that you were up and away!' After they had long lamented, and had often kissed and been folded in each other's arms, the day began to rise and Troilus prepared to go, and looked ruefully upon his lady, feeling the cold pains of death, and commended him to her grace. Whether he was woful I need not ask! For the mind of man cannot imagine, nor understanding consider, nor tongue tell, the cruel pains of this hapless lover, which passed every infernal torment. When he saw that she could not remain who was rending his soul out of his heart, without anything more he went from the chamber. «Explicit Liber Quartus.» {BK5 Book V «Incipit Liber Quintus.» THE fatal destiny was approaching which Jove has in his disposition and commits to you, angry Parcae, sisters three, to execute: by which Criseyde must from Troy, and Troilus must dwell in pain till Lachesis twine his thread no longer. The golden-tressed Phoebus on high had thrice with his bright beams melted the snows and Zephyr had as often brought back the tender green leaves, since the son of Queen Hecuba had begun to love her, for whom all his sorrow was, that she must depart that morn. At prime Diomed was full ready to lead Criseyde to the Greek host, for sorrow at which she felt her heart bleed, not knowing any remedy. Truly, as men read in books, never was woman known so full of care or so loath to leave a city. Troilus, at his wit's end, as a man that had lost all his joys, was ever awaiting his lady, the true blossom, and more, of all his former happiness. But, Troilus, farewell now to all of it, for never again shalt thou see her in Troy! It is truth that whilst he thus waited he hid his woe full manly, that it was scarce seen in his cheer. At the gate where she was to ride out he tarried with certain folk awaiting her, so woe-begone, though he would not lament, that he scarce could sit his horse. When Diomed mounted his horse, Troilus quaked for ire, so was his heart gnawed within him, and he said to himself, 'Alas! such a foul wretchedness,- why will I suffer it? Why will I not set it right? Were it not better to die at once than evermore to languish thus? Why should I not straightway give rich and poor enough to do, before she should go? Why not bring all Troy upon an uproar, why not slay this Diomed, or why not rather with the help of a man or two steal her away? Why endure I this, why not help to cure my own woes?' I shall tell why he would not do so fell a deed; he had ever in heart a sort of fear lest Criseyde in the uproar might be slain. This was all his anxiety, and else he had surely done it. When Criseyde was ready to ride, full sorrowfully she sighed 'Alas!' But there was no help, forth she must, for aught that might befall, and she slowly rode onward. What wonder though it pained her, when she was foregoing her own dear heart? Troilus in courteous wise, with hawk on hand and a great troop of knights, rode far on to bear her company beyond the valley. And full fain he would no doubt have ridden farther, and woe was him to part so soon; but turn he must. And with that Antenor was come from the Greek host, at which every wight was glad and made him welcome. Troilus, though his heart were not light, did his best at least to refrain from weeping, and kissed Antenor and made much of him. Then he must take his leave; he cast his eye piteously upon her and rode nearer, to speak to her and take her gravely by the hand. Lord, how tenderly she wept! And he said to her full softly and secretly, 'Now keep your day and kill me not!' Then with a pale face he turned his courser about, and spoke not a word to Diomed nor to any of his troop, and departed homeward. Of this the son of Tydeus took heed, as one that knew more than the primer of love's craft; when he saw the folk of Troy departed, he took her by the bridle and thought, 'All my labor shall not be in vain, if I may help it; I will say somewhat to her, for at the worst it may beguile our journey. I have heard it said a score of times, "He is a fool that will forget himself."' Yet thus he thought well enough too, 'Of a surety I am about a wild-goose chase, if I am malapert or speak of love, for doubtless, if she have in her thought him that I guess, he cannot be put out of it so soon. But I shall find a way so that she shall not know yet what I mean.' In due season Diomed, knowing full well what he was about, began to fall in speech of this and that, asked why she was in such distress, and besought her that if he could in any wise advance her pleasure, she should command it him, and he would do it, he said. And faithfully, as a knight, he swore her there was naught that could content her but he would do it with all his heart. He prayed her to appease her sorrow, and said, 'In faith, we Greeks can delight to honor you as well as folk of Troy. I wot it seems strange to you,' he said also, '-and no wonder, it is all so new-, to exchange the acquaintance of these Trojans for folk of Greece, who are all foreign to you. Yet God forbid but you should meet amongst us all as kind a Greek as any Trojan is, and as true. And because even now I swore to you to be your friend and as helpful as I could, and I have had more acquaintance with you than any other Greek has had, from this time forth day and night I pray you to command me, whatsoever it may cost, in all that may please your heart, and to treat me as your brother, and not to scorn my friendship. Though your sorrow be for some great matter, I know not why, but my heart feels a joyous desire to put it away at once; and if I cannot set your troubles right, full sorry I am for your heaviness. For though you Trojans have been wroth with us Greeks many a day, yet in truth we all serve one god of Love; and for the love of God, my noble lady, whomsoever you may hate, be not wroth with me. For truly no wight serving you can be half so loath to merit your wrath. And were we not so nigh the tent of Calchas, who may see us, I would tell you all that is in my mind. But all this shall be kept under seal till another day. Give me your hand; so may God help me, as I am and ever shall be, whilst life shall last, your own above every creature. This I never said before now to any woman born, for as I hope for joy, I never loved a woman before, nor ever shall again. So for God's love be not my foe, dear lady, though I know not how to make my complaint to you aright, because I have yet to learn. Wonder not, my own bright lady, though I speak to you of love thus early; I have heard ere this of many a man has loved a lady whom he never saw in his life before, nor have I the power to strive against the god of Love, but I must ever obey him and pray you for mercy. Such worthy knights as there are in this host, and you so fair, every one of them will do his best to stand in your favor; but if so fair a grace should befall me that you would call me your servant, none of them will so lowly and so truly serve you as I shall till I die.' Unto that talk Criseyde answered but little, being so oppressed with sorrow that in effect she heard not his tale except here and there a word or two. Her sorrowful heart seemed ready to burst, and when she espied her father from afar, she wellnigh sank down off her horse. But nevertheless she thanked Diomed for all his trouble and good cheer, and for offering his friendship; she would accept it in good part, and would gladly do what might please him, and would trust him, as well she might (so she said). And then she alighted from her horse. Her father took her in his arms, and twenty times he kissed her sweetly. 'Welcome, dear daughter mine,' he said. She too said she was fain that she might be with him, and stood forth mute, mild and gentle.- And here I leave her abiding with her father, and I will tell you forth of Troilus. To Troy this woful wight is returned, in sorrow bitter above all other sorrows, with fierce look and pitiless face. Abruptly he leaped down from his horse, and with a swollen heart stalked through his palace to his chamber; he took no heed of any wight, nor for fear durst any speak a word to him. And there to the sorrows that he had held in he gave full issue, and cried out for death; and in his frantic mad throes he cursed Jove and Apollo, he cursed Cupid and Ceres, Bacchus and Venus, he cursed Nature, his own birth, himself, his fate, and every created thing save his lady. He went to bed, and there wallowed and turned like Ixion in hell, and in this state he remained till nigh day. Then his heart began a little to subside through the tears which began to gush upward, and piteously he cried upon Criseyde, and he spoke thus to himself: 'Where is my own dear lady? Where is her white bosom, where is it? Where are her arms and her clear eyes, which were with me yesterday at this time? Now I may weep many a tear alone, and grope about; but, saving a pillow, I find naught to embrace. How shall I do? Why have I let her go, when will she come again? I know not, alas! Would God I had then been slain! Oh my heart Criseyde, oh my sweet foe, oh my lady, whom alone I love, on whom I bestowed my heart forever! See how I die, and thou wilt not rescue me! Who sees thee now, my true loadstar, who sits or stands in thy presence, who can allay the war in thine heart now I am gone? To whom dost thou lend thine hearing, who speaks for me now in mine absence? Alas, that is all my grief,- no one, for well I know thou farest as ill as I. How should I endure ten full days of this, when the first night I have all this pain? Sorrowful creature, how shall she too fare, how shall her tender heart bear such woe for me? Piteous, pale, and wan for longing will be thy fresh womanly face before thou comest back hither!' And when he fell into any slumber, anon he would begin to groan, and dream of the dreadfullest things that might be: as that he was in a solitary horrible place ever lamenting, or that he was amongst his enemies and fallen into their hands. And therewith his body would start, and with the start he would suddenly awake, and feel such a tremor in his breast that his body would quiver for fear. And he would make a sound, and feel as if he were falling far and low from on high, and then he would weep, and so dolorously pity himself that it was wondrous to hear his fantasy. Another time he would earnestly comfort himself, and say it was folly to suffer such dread so causelessly; and then his bitter pains would begin anew, so that any man would pity his sorrows. Who could tell aright or fully describe his woe, his lament, languor, and pain? Not all the men who are or have been on earth! Thou, reader, canst full well divine that my wit cannot depict such woe; in vain I should toil to write it when my wit is weary to think it! The stars were still visible in heaven, though the moon was waxed full pale, and the horizon eastward began to whiten, and Phoebus with his rosy car soon after began to draw upwards, when Troilus sent for Pandarus. All the day before, Pandarus could not have come to see him, not if he had pledged his head, for all day he was with King Priam, so that it lay not in his liberty to go anywhere. But on the morrow he went to Troilus when he sent after him, for in his heart he could well divine that all night Troilus had been awake for sorrow; and that he wished to talk to him of his trouble Pandarus knew full well without book! Wherefore he made his way straight to the chamber, gravely greeted Troilus, and sat him down on the bed. 'My Pandarus,' quoth Troilus, 'I cannot long endure this grief. I believe I shall not live till to-morrow, therefore upon that chance I would devise to you the manner of my sepulture, and do you dispose of my goods even as seems best to you. As to the funeral-fire in which my body shall be burned to coals, and the feast and funeral games at my vigil, I pray you take good care that all be well done. And offer Mars my steed, my sword and helm; and, beloved brother, give my bright-shining shield to Pallas. The dust into which my heart shall be burned I pray you to take and conserve in a vessel of gold that men call an urn, and give it my lady whose I am and for whose love I die so piteously, and do me this grace to pray her keep it for a remembrance. For I feel clearly, by my malady and by my dreams now and of yore, that I certainly shall not live; and the owl, that men call Ascalaphus, has shrieked after me all these two nights. And, O thou god Mercury, do thou guide my soul and fetch it when thou wilt!' 'Troilus, my dear friend,' Pandarus answered and said, 'I have long told you that it is folly to sorrow thus and without a cause; wherefore I can say no more. But whoso will not trust counsel or instruction, I can see no help for him but to let him alone with his fantasy. But I pray you tell me now, Troilus, believe you that any man ere this was ever hotly in love as well as you? Yea, God wot! And full many a worthy knight has foregone his lady a month, and yet not made half your lament! What need have you to make all this woe; since day by day you can see yourself that men must needs part from their loves or from their wives? Yea, though he love her as his own heart, yet he will not thus contend with himself, for well you know, dear brother, that friends cannot always be together. How fare these folk that see their loves wedded and bedded with others through compulsion of friends, as betides full often? God wot, they take it discreetly, well and mildly, for good hope keeps up their hearts; and because they can bear a time of sorrow, as time hurts them a time cures them! So should you hold out, and let the time slip by, and strive to be glad and lightsome! Ten days is not so long to wait! Since she has promised you to return, she will not break her promise for any man. Fear not but she will find a way to return, I dare stake my life thereon! 'Your dreams and all such fancies,- drive them out and let them go to the Devil! They proceed from your melancholy, which causes you all this suffering in your sleep. A straw for all dreams and their significance,- so may God help me, I value them not two peas! No man knows aright what dreams mean. Priests of the temple say that dreams are the revelations of the gods; and they say as well that they are infernal illusions. And leeches say that they proceed from men's natural temperaments, or from gluttony or fasting. Others say that visions come through impressions, as when a wight has held a thing fast in mind. Others say, as they read in books, that by nature men dream according to the time of year, and that the manner of it goes by the moon. Thus who knows, in truth, what they signify? Believe them not. It is these old wives find a relish in dreams, and also in auguries of birds (such as death-bodings of ravens or shrieking of owls), for fear of which folk expect to perish. To believe in them is both false and base. Alas, alas! that so noble a creature as a man should dread such filth! 'Wherefore I beseech you with all my heart that you spare yourself all this, and now arise without a word more and let us plan how this time may best be passed away, and how we may live lustily when she returns, which shall be right soon. So God help me, you were best do thus. Rise, let us occupy the time, and speak of the lusty life that we have led in Troy, and delight in the time to come that shall bring us our bliss now so quickly. Thereby we shall so forget or overcome the languor of these ten days that it shall scarce be a hardship. This town all about is full of lords, and all this time the truce is lasting; let us go to Sarpedon, who lives but a mile away, and divert ourselves in some lusty company. Thus you shall beguile the time until that blissful day when you are to see her who is causing your grief. Now rise, dear brother Troilus; certes it does you no honor to weep and crouch so in your bed. Believe me truly in one thing; if you lie thus a day or two, folk will say that you are feigning sickness out of cowardice, and dare not arise!' 'Brother mine,' answered Troilus, 'folk who have suffered grief know that it is no wonder if a man weep and make sorrowful cheer who feels a hurt and smart in every vein. I am no wise to blame though I ever lament or always weep, since I have lost the cause of all my happiness. But since of very necessity I must arise, I will do so as soon as I can. May God, to whom I offer my heart, send quickly the tenth morning! Never was fowl so fain of May as I shall be when she returns who is cause of both my torment and my joy. But where in all this town is it your counsel that we can best divert ourselves?' 'By heaven, my counsel is,' quoth Pandarus, 'that we ride to King Sarpedon to disport us.' This they talked of back and forth, till at last Troilus consented to rise, and they went forth to Sarpedon. This Sarpedon, ever free-handed and noble of station, fed them day by day with every rich viand that could be served on table, whatever wealth it cost. Such splendor, so said great and small, was never known at any feast before that day. Nor is there any instrument delicious in sound of wind or touch of string, which tongue may tell of or heart remember, in all this world so far as men have travelled, that it was not heard in harmony at the feast. Nor was so fair a company of ladies ever seen before on the dance. But what availed this to Troilus, who recked not of it for sorrow? Ever alike his piteous heart was seeking busily after his lady Criseyde. All that his heart thought was ever of her, now this, now that, so diligent in fancy that no festival could gladden him. Since his own lady was away, it was a sorrow to behold the ladies at the feast; or to hear instruments of music. When she was absent who bore the key of his heart, it was his fancy that none ought to make melody. Nor was there an hour in all the night or day, when he was where he could not be heard, that he said not, 'O bright and lovesome lady, how hast thou fared since thou wert here? Welcome indeed, my own sweet lady!' But alackaday! Fortune was but deluding him, and meant to mock him even more. The letters that she had sent him of old he would read over alone a hundred times betwixt prime and nones, refiguring within his heart her form and her womanhood, and every word and act that was past. Thus the fourth day wore through; and then he was for going home. 'Dear brother Pandarus,' he said, 'mean you that we shall remain here until Sarpedon shall dismiss us? It were more seemly that we took leave ourselves. For the love of heaven, let us take our leave this night and turn homeward, for truly I will not tarry thus!' 'Are we come hither to fetch fire and run with it home again?' Pandarus replied. 'God bless me, in very truth I cannot tell whither we could go where any wight should be gladder of us than Sarpedon is. If we hasten away so suddenly, I hold it for churlishness, seeing we said we would remain with him a week; to take our leave the fourth day, truly he would wonder at it. Let us hold to our purpose, and, since we promised to remain, keep our agreement and then ride away.' Thus with all the trouble in the world Pandarus made him remain, and at the week's end they took leave of Sarpedon and sped on their way. 'Now Lord grant me the grace at my home-coming,' quoth Troilus, 'to find Criseyde come!', and he began to sing. 'Yea, a likely story!' thought Pandarus, and said full softly to himself, 'God wot, this hot excitement may have time to cool ere Calchas send Criseyde back!' But nevertheless he chaffed and jested and swore his heart promised him that she would come as soon as ever she could. When they were come to Troilus' palace, they alighted and took their way to his chamber, and till night began to fall they talked of the bright Criseyde; and then when they would, they sped them from supper to rest. On the morrow, when day began to brighten, Troilus started out of sleep and said full piteously to his dear friend Pandarus, 'For the love of God, let us go see Criseyde's palace; since as yet we can have no more gaiety, let us at least see her palace!' And therewithal, to hoodwink his household, he devised a reason for going to town, and they took their way to Criseyde's house. But Lord! how woful was this poor Troilus! He felt his sorrowful heart would burst in two; for when he saw her doors all barred, he nigh fell down for sorrow, and when he saw how every window was shut, his heart grew cold as frost. With a changed and deadly pale face he passed by without a word, and rode so fast that no wight observed his countenance. And then he said, 'Ah desolate palace, ah house once called the best of houses, empty and comfortless palace, lantern whose flame is quenched, palace that now art night, and once wert day and crown of all houses, illumined with the sun of all bliss, ah ring from which the ruby is fallen out, ah cause of woe as once of solace! Thou oughtest indeed to fall, and I to die, since she is gone who governed us both. Yet since I can do no better, I fain would kiss thy cold doors, if I durst before these folk. Farewell, shrine, from which the saint is gone!' And then with a changed face, piteous to see, he cast his eye upon Pandarus, and as he rode, when he could see his time, he told him his new sorrow and his former joys so pitifully and with so deadly a look that any one would have had compassion. Then he rode up and down, and everything came to his memory as he rode by places in the city where aforetime he had enjoyed Love's pleasantness: 'Yonder I last saw my lady dance, and in that temple my sweet lady first caught me with her clear eyes; and yonder I have heard my dear heart laugh full merrily, and yonder she said to me once, "Now, good sweet friend, love me well, I pray!"; and yonder she looked on me in so goodly a manner that my heart is hers till death; and in that corner of that house, I heard my dearest lady sing so well with her womanly melodious voice, so goodly and so clear, that in my soul the blissful sound seems to ring yet! And in that yonder spot my lady first took me into her grace.' Then he thought, 'O blessed lord Cupid, when I remember the history, how thou hast warred against me on every side, men might make a book of it like a tale. What need hast thou to seek a conquest on me, since I am thine, wholly at thy will? What joy is it to thee to destroy thine own folk? Lord, well hast thou wreaked thine ire on me, mighty god, deadly to offend! Show mercy now, O lord! Thou knowest well I crave thy grace above all dear pleasures, and will live and die in thy faith; in guerdon of which I ask but one boon, that thou send me back Criseyde speedily. Let her heart long to return as eagerly as mine to see her; then I wot well she will not tarry. Blessed lord, I pray thee be not so cruel to the blood of Troy as Juno was to Theban blood, for which the folk of Thebes had their destruction!' After this he galloped to the gate where Criseyde had ridden out. Up and down there he made many a turn, and often said to himself, 'Alas, here my joy and bliss rode out! Would to the blessed God that I might see her come again into Troy! I conducted her to yonder hill, alas!, and there took leave of her; yonder I saw her ride on to her father, for sorrow of which my heart will split. And hither at evening I came home; and here I remain and ever shall, outcast from happiness, till I can see her again in Troy!' And himself he imagined oft to be worn and pale and grown thinner than he was wont, and that men said secretly, 'What can it be? Who can guess the truth, why Troilus shows these heavy looks?' And all this, that he had these fancies, was only his melancholy. Another time he would imagine that every wight passing along the street pitied him, and that they said, 'I am right sorry Troilus is dying.' And thus, as you have heard, he went through a day or two, living as one that stands betwixt hope and dread. Wherefore he took comfort in showing in verses as best he could the occasion of his woe, and in making a song in few words, somewhat to relieve his heavy heart. And when he was out of every man's sight, with a soft voice he would sing thus of his sweet lady as you shall hear: 'O Star which hast withdrawn from me thy light, With heart full sore I have good cause to wail, That ever dark, in torment night by night, Toward my death with wind astern I sail. Wherefore if by the tenth night I should fail To see thy guiding beams for but an hour, My ship and me Charybdis will devour.' When he had sung this song, he would fall straightway to his old sighs, and every night he would stand beholding the bright moon, and telling her all his sorrow and would say: 'Of a surety, when thou art newly horned I shall be happy, unless all the world be false. I saw thine old horns the morning when my own sweet lady rode hence, who is the cause of all my torment. Therefore, O bright Lucina, for the love of God, run fast about thy sphere for when thy new horns begin to spring, my bliss shall return.' Ever more and more the days seemed to him longer than they were wont, and the sun to go his course wrongly, by a longer way than before. 'Truly,' he said, 'I fear the sun-god's son Phaethon is returned, and drives his father's car amiss.'- He would walk long upon the walls and gaze over toward the Greek camp, and say to himself, 'Yonder is my noble lady; or else yonder, where the tents are! And thence comes this air, so sweet that in my soul I feel it restore me. And surely this wind which ever stronger and stronger blows in my face comes of my lady's deep and sore sighs! I know it because nowhere in all this town save only here feel I a wind which sounds so like pain; "Alas, why are we two parted?" it says.' Thus he wore through this long time till the ninth day was fully past, and ever beside him was Pandarus, striving his utmost to comfort and gladden him, and ever giving him hope that the tenth day she should come and stint his sorrow. On the other side was Criseyde, with a few women, amongst the valiant Greeks. Many times a day she lamented: 'Alas that I was born! I have lived too long, well may my heart yearn for death. And I cannot amend things, alas! for now are they worse than ever I believed they could be. For aught I can do to please him, my father will not grant me the favor to return; yet if so be I outstay my time, my Troilus will think in his heart that I am false, as indeed it will seem. Thus I have small thanks on either hand. Alackaday that I was born! And if I jeopardize myself and steal away by night, and if so be I am caught, I shall be held to be a spy; or else, as I dread most, if I fall into the hands of some wretch, I shall be a lost woman, true though my heart may be! Mighty God, pity my sorrows!' Full pale waxed her bright face and her limbs lean, as she stood all the day, when she durst, and looked on the place where she was born and had ever dwelt; and lay all the night weeping, alas! And thus the woful woman led her life, despairing of all help. Many times a day she would sigh distressfully, and went ever imagining to herself the great worthiness of Troilus, and recalling all his goodly words since the first day when her love began to spring. Thus she set her woful heart ablaze by the remembrance of what she longed for. There is not so cruel a heart in all this world that would not have wept at her bitter pains, if the ear had heard her tenderly weeping morn and eve; she needed borrow no tears! And the worst of her pain was that there was none to whom she durst lament. Ruefully she looked toward Troy, and beheld the high towers and roofs; 'Alas! the joy now is turned into bitterness, which I have often had within yonder walls! Troilus, what dost thou now? Lord! thinks he yet upon Criseyde? Alas that I trusted not his counsel and went not with him! My sighs had not then been half so bitter. Who could have said that I did amiss to steal away with such a one as he? But too late comes the physic when men bear the corpse toward the grave! Too late now to talk of that! Alas, Prudence! one of thy three eyes I ever lacked ere I came here; time past I well remembered, and could well see time present, but I could not foresee the future, till I was in the snare, and that brings now my bitterness. But nevertheless, betide what will, to-morrow night I shall steal at some point out of this host, and go with Troilus where he will. This is best, and this purpose I will hold. No matter for the prating of wicked tongues. Ever have wretches shown malice toward love! Whoso will pay heed to every word, or rule himself after every wight's opinion, shall never prosper, of a surety. What some folk blame, others ever commend. For all such varying talk, happiness is enough for me! Wherefore, without more debate, I will to Troy; and there an end!' But, God wot, before two full months she was right far from that intent. Both Troy-town and Troilus shall slip from out her heart with naught to stay them, and she shall resolve to abide. This Diomed of whom I told you went about arguing within himself with all the craft that ever he knew, how he might best and soonest bring Criseyde's heart into his net. This purpose he never could leave, and laid out hook and line to fish for her. He believed well that she was not without a lover in Troy, for never since he brought her thence could he see her laugh in gladness. He could not think how he might best soothe her heart; 'but to make assay can do no harm, for he that assays naught achieves naught,' he would think. Again, upon a night he said to himself, 'Now am I not a fool, knowing well how her woe is for love of another man, hereupon now to go making trial of her? I might know it cannot profit me. Wise folk say in books, "Men shall not woo a wight in heaviness." Ah! but whoso could win such a flower away from him for whom she mourns day and night, he might call himself a conqueror indeed!' And right anon, being a bold fellow, he thought in his heart, 'Hap as it may, I will seek after her heart, though I die for it; I can lose no more than my words!' This Diomed, as books tell us, was prompt and courageous in his acts, with stern voice and mighty square limbs, hardy and headstrong, sturdy and knightly of deeds like his father Tydeus; some men say he was free of tongue; and he was lord of Calydon and Argos. Criseyde was moderate of stature, and in form and face and expression there could be no fairer thing created. Ofttimes it was her wont to go with her bright hair tressed down her back by her collar and bound with a thread of gold. Save that her eyebrows joined together, there was no blemish in aught that I can learn of. But to speak of her clear eyes, truly they that saw her wrote that Paradise stood formed in them; and evermore love strove within her with her rich beauty, as to which were the greater. She was grave and simple and discreet withal, the highest-bred and stateliest lady that could be, ever goodly of speech, charitable, generous, and gay; nevermore was pity wanting in her tender heart, which was somewhat unstable. Her age truly I cannot tell. Troilus was well-grown in height, and so perfectly formed and proportioned that nature could not have bettered him; young, fresh, strong, bold as a lion, and true as steel in every point, one of the best-endued with virtues of all beings that ever were or shall be whilst the world lasts. And certainly it is found in the histories that he was never second unto any man of his time in the valor that belongs to a knight. Though a giant might pass him in strength, his heart stood equal to the first and best, to venture whatsoever he would. But, to tell on of Diomed, it befell that on the tenth morning after Criseyde went out of the city, Diomed came, as fresh as a bough in May, to the tent where Calchas lodged, and feigned an affair with him. What was in his mind I shall tell you shortly. Criseyde welcomed him, and made him to sit down by her, and ready enough he was to tarry! Straightway men fetched forth the wine and spices to them, and they talked on of this and that, as friends do, and some of the talk you shall hear. First he fell into speech of the war betwixt them and the folk of Troy, and he besought her to tell him also what she thought about the siege. From that question he came to asking if the Greek customs and behavior seemed strange to her; and why her father delayed so long to marry her to some noble person. Criseyde, who was in strong pains for love of her own knight Troilus, answered him as well as she could, but as to what was in his mind it seemed as if she knew not. Nevertheless Diomed began to gain boldness, and said, 'If I have taken heed of you aright, my lady Criseyde, methinks that, since I first laid hand on your bridle when you came that morning out of Troy, I have never been able to see you except in sorrow. I cannot say what the cause may be, unless it be the love of some Trojan; which would grieve me right sore, that you should ever spill a quarter of a tear for any wight that dwells there, or should cheat yourself so piteously. Believe me, it is not worth your while. The folk of Troy, one and all, are as it were in prison, as you see yourself; nor could one of them come off thence alive for all the gold betwixt sun and sea. Trust me and understand me right well: not one shall come alive to mercy, were he lord of ten worlds! Before we go hence, such vengeance shall be taken on them for the carrying off of Helen, that the very Manes, gods of torment, shall be aghast for fear the Greeks may do them hurt, and henceforth unto the end of the world men shall dread to ravish a queen, so cruel shall our vengeance appear! And unless Calchas mislead us with sly double words and equivocations, such as men call words with two visages, you shall know well that I lie not, and all this you shall see with your own eyes, and that anon, you could scarce believe how soon. Now take heed, for it shall be so! What! Believe you that your wise father would have readily given Antenor for you if he knew not that the city should be destroyed? Nay, nay, as I hope for joy! He knew well that not one Trojan shall escape, and for that great fear he durst not let you dwell there longer. What more will you, sweet lovesome lady? Let Troy and the Trojans pass out of your heart! Be of good cheer, drive out that bitter hope, and call the beauty of your face back again, which you so mar with salt tears. Troy is brought to such peril that now no remedy can save it. Think well that before to-morrow you may find amongst the Greeks a more perfect lover than any Trojan is, and more kind and more zealous to serve you. And if you vouchsafe, bright lady, I will be he to serve you, yea, rather than be lord of twelve Greeces!' With those words he began to wax red, and his voice to tremble a little, and he somewhat turned away his face and was silent a while. Afterwards he recovered himself, and throwing a grave look on her, he said, 'I am, though you may care naught for it, as well-born as any in Troy. If my father Tydeus had lived longer, Criseyde, before now I should have been king of Calydon and Argos, and so I hope I yet shall be. But he was lucklessly slain at Thebes, all too soon, alas the pity!, to the harm of Polynices and many another. Since I am your man, and you the first, dear heart, whom I ever sought permission ardently to serve (as I ever shall do whilst I live), ere I leave this place I pray you grant me that I may to-morrow at better leisure tell you all my pain.' Why should I tell all his words? He must have spoken enough for one day at least, for Criseyde granted him to have speech with her on the morrow, if he would speak no more of such matters. With her heart so fast set on Troilus that none could tear it away, she spoke to him haughtily: 'Diomed, I love that place where I was born, and may Jove of his grace deliver it soon from all its troubles! O God, of Thy might grant it prosperity! That the Greeks would wreak their wrath on Troy if they could, I know well; but, before God, it shall not befall as you say. I know my father is wise and ready of wit; and since he has bought me so dear, as you have told me, I am the more bounden to him. That the Greeks are men of noble parts I know full well; but in truth men shall find within Troy-town as worthy folk, as perfect, wise, and gentle as are betwixt Ind and the Orcades! That you could serve your lady well, and win her thanks, I well believe. But, to speak of love, I had a lord to whom I was wedded, and to whom all my heart belonged till he died; and other love there now is not in my heart, nor ever was, so may Pallas help me. That you are of high and noble kindred I have indeed heard tell; and it is that gives me so great a wonder that you will so mock any woman! God wot, love and I are far apart; I am more disposed to lament wofully until my death. As yet truly I care not for mirth; what I shall do hereafter I cannot tell. Day by day now my heart is busy in tribulation, and you in arms. Perchance it may so happen hereafter, when you have won the town, and when I see what I never yet saw, that I shall do what I never yet did! This ought to suffice you. I will gladly talk with you to-morrow, so you speak not of this matter, and you may come here again when you list. Ere you go, thus much I will say: So help me bright-haired Pallas, if ever I take pity on any Greek, it shall be you, by my troth! I say not therefore that I will do it, nor say I no; and my last word is that as God sees me, I mean honestly.' With that she lowered her eyes and began to sigh, saying, 'O Troy-town, I pray God I may yet see thee in peace and quiet, or else let my heart burst!' But, to speak in few words, this Diomed began freshly to press on again, and begged hard for her grace, and after this he took her glove, of which he was full glad; and finally, when the sun had set and all was going well, he rose and took leave. Bright Venus had followed in the west and showed the way where broad Phoebus had gone down, and Cynthia the moon was urging on her chariot-horses to whirl out of the Lion if she could, and the Zodiac was showing its bright candles, when Criseyde withdrew to her rest within her father's bright fair tent; revolving round and about in her soul the words of this impetuous Diomed, his high station, the peril of the town, and how she was alone and had need of friends' help. And thus, to say the sooth, began to breed the causes why she took her full purpose to remain. The morning came, and Diomed to Criseyde; and briefly, lest ye should interrupt my tale, he spoke so well for himself that he allayed all her sighs, and finally consoled her for the greater part of her grief. After this, the story tells us, she gave back to him the fair bay steed which he had won from Troilus; and she gave him a brooch (she need not have done that!) which Troilus had given her; and, to console his amorous sorrow, she made him to bear on his lance her sleeve as a pennon. I find elsewhere in the histories that when Diomed was hurt through the body by Troilus she wept many a tear, seeing his wide wounds bleed, and that she took good care in nursing him. And, to heal him of his bitter grieving, men say- I know not- that she gave him her heart. But truly the history tells us that woman never made more lament than she, when she became false to Troilus. 'Alas!' she said, 'my name for fidelity in love is now clean gone for evermore! For I have betrayed one of the gentlest that ever was, and one of the worthiest. Alas! unto the world's end no good word shall be sung or written of me, so shall books reproach me. Ah, my name shall be tossed on many tongues, and throughout the world my knell shall be knolled, and women most of all shall hate me! Alas that such a case should betide me! They will say that, as much as in me lay, I have done them dishonor. Though I be not the first that has done amiss, how helps that to put away my blame? But since I see there is nothing better and that now is too late to repent, at least I will be true to Diomed. But, Troilus, since there is no help, and thou and I are thus parted, still I pray God to bless thee, as truly the noblest that ever I saw, for faithful service and watchful keeping of his lady's honor.' At those words she burst out weeping. 'And certes I shall never hate thee, but thou shalt ever have of me the love of a friend and my words of praise, though I should live forever! Truly I should be sorry to see thee in any adversity, and I know well I leave thee without guilt of thine. But all things shall pass away. And so I take my leave.' How long it was before she forsook him for this Diomed, truly I trow no author tells it. Let every man now examine his books, and he will of a surety find no time set down; for though Diomed began betimes to woo her, yet there was more to do before he won her. Nor would I chide this unhappy woman farther than the history chides her; her name is published so far, alas!, that it ought to suffice for her guilt. And, because she was so sorry for her faithlessness, if I could in any wise excuse her, in truth I would do it yet for pity. Troilus was living through the time, as I have told before, so well as he could. But often was his heart hot and cold, and chiefly that same ninth night, on the morrow after which she had promised him to come again. God wot, full little rest and no desire to sleep had he that night! The laurel-crowned Phoebus, as he went ever upward in his course, was beginning to warm the wet waves of the eastern sea, and Nisus' daughter the lark was singing with lusty spirit, when Troilus sent after his Pandarus; they went to divert them on the walls of the town, and to see if they could espy aught of Criseyde, and till it was nones they stood to watch who should be coming. Every sort of person coming from afar they said must be she, till they could see him clearly. Now was Troilus' heart dull, now light! And thus bemocked stood the two to stare after nothing. 'For aught I can think,' said Troilus, 'Criseyde surely cannot come into the town before nones. She has enough to do, I dare be bound, to escape from her old father at all. He will make her dine, too, before she goes,- a plague upon him!' 'It may well be, certainly,' Pandarus answered, 'and therefore let us dine, I beg you, and after nones you may return.' Home they went without more words, and then returned. But long may they seek before they find what they gape after; Fortune meant to mock them both. 'I see well now,' quoth Troilus, 'that she has so long tarried with her old father that it shall be nigh eve before she comes. Come forth, I will to the gate. These porters are ever dull of wits, and I shall find some excuse to make them keep the gates open, even though she may come late.' The day went fast, and evening came, yet no Criseyde came to Troilus. He looked forth past hedge, tree, and grove, and reached his head far out over the wall. At last he turned about and spoke: 'By heaven, Pandarus, I know her meaning now, but I was almost back in my old woe! This lady shows her wit, of a truth; she means to ride back privily, she will not have folk foolishly gape at her when she comes, but she thinks to ride softly into the town at night, and by my hood, I commend her wisdom! Think it not over long to wait here, dear brother, we have naught else to do.- And Pandarus, now will you believe me? By my troth, I see her! Yonder she is! Lift your eyes, man, can you not see?' 'Nay, by my honor,' Pandarus answered; 'all wrong, by heaven! Man, what say you? Where are your eyes? What I see yonder is only a travelling-cart!' 'Alas, you say the truth!' said Troilus. 'But surely it is not for nothing that I feel such joy in my heart now, my thoughts bode some good; I know not how, but never since I was made felt I such inner comfort. She comes to-night, I dare stake my life.' 'It may be, well enough,' answered Pandarus, and held with him in all that ever he said. But in his own heart he had his thoughts, and laughed softly, and then said full gravely to himself, 'All that you are waiting for here is in the moon! Yea, farewell all the snow of yester-year!' The gate-ward began to call the folk who were without the gates, and bade them drive in their beasts, or else they must remain without all the night. And far on in the night Troilus turned his horse homeward with many a tear, for he saw it availed not to remain. But nevertheless he cheered him with the thought that he had reckoned the day wrongly, and said, 'I understood her amiss; for the night I last saw Criseyde she said, "I shall be here, if I can, sweet dear heart, before the moon now in the Ram pass out of the Lion." Wherefore she may yet keep all her promise.' And on the morrow he went to the gate, and up and down on the walls, westward and eastward, he made many a turn. But all for naught, his hope ever deceived him. Wherefore at night he went home at last with sorrow and sore sighs. Hope fled clean out of his heart, he had nothing now whereon longer to rely, and so sharp and wondrous strong were his throes that his heart seemed to bleed for the pain. For when he saw that she broke her promise and remained so long, he knew not what to think thereof. The third, fourth, fifth, and sixth days after the ten days, his heart lay betwixt hope and fear, yet somewhat trusted still to her old promises. But when he saw she would not keep to her time, he could find no help except to plan soon to die. Thereat the wicked spirit (God bless us from him!), that men call mad Jealousy, crept into his heavy heart; and his melancholy and his desire to die made him to forsake eating and drinking, and to flee from every company. This was the life he led all this time. He was so wasted that scarce could a man know him; he grew so lean, so pale and wan and feeble, that he walked with a staff. Thus he wore himself out by his resentment. And whoso asked him where his trouble was, he said it was all about his heart. Full often Priam and his dear mother, and his brethren and sisters, asked him why he was so cast down and what was the cause of all his pain. But all for naught; he would not lament to them for the true cause, but said he felt a grievous malady about his heart, and fain would die. So one day when he had laid him down to rest, it befell that in his sleep be seemed to be walking in a forest to weep for love of her who was giving him this pain. As he roamed up and down through the forest, he dreamed he saw a boar with great tushes lying asleep in the heat of the bright sun, and by this boar, folding it fast in her arms and continually kissing it, lay his bright lady Criseyde. For sorrow and rage at this sight he started out of his sleep, and cried aloud on Pandarus: 'Ah Pandarus! Now I know the beginning and end of it, and there is no more but that I am a dead man! My bright lady Criseyde, whom I trusted above every creature, has betrayed me; she has pleased her heart elsewhere! The blessed gods of their great power have showed it in my dream. Thus I beheld Criseyde in my dream-,' and he told him the whole matter. 'Alas, my Criseyde! What subtlety, what new pleasure, what beauty or wisdom-! What cause have I given thee for anger? What guilt of mine, or what dread event, has taken thy thoughts from me, alas! O trust and faith and confidence! Who has torn Criseyde, all my joy, away from me? Alas! why have I ever let thee go, and wellnigh started out of my wits when thou wentest! Who will ever believe in oaths again? God wot, bright lady, Criseyde, I believed that every word thou spakest was gospel. But who can better beguile, if he will, than he whom men most trust? O my Pandarus, what shall I do? Now I fear so sharp a new pain, that since there is no help now, it were better I slew myself with my two hands than ever thus to weep. Death would put an end to the woe which every living day wears me away.' 'Alack the day that I was born!' cried Pandarus. 'Have I not said before that many a man is beguiled by dreams? Why?- because folk expound them amiss! How dare you for any dream say your lady is false, only out of your own fears? Let this thought be, you understand not the interpretation of dreams. When you dreamed of this boar, perchance it may signify that her old grey father is lying in the sunshine at the point of death, and that she is crying and weeping and kissing him as he lies on the ground. That is the true way to read your dream!' 'How can I do then to learn the truth,' said Troilus, 'were it never so little of it?' 'Now you speak like a wise man,' replied Pandarus; 'my counsel is, that since you can write well, you straightway send her a letter, which shall bring you certainty in place of doubtfulness. And see now why! For, I dare be bound, if she be untrue I cannot believe that she will write again; and if she write, you shall soon learn whether she has the power to come back, or else, if she is hindered, she will somewhere tell the cause. You have not written to her since she went, nor she to you. I dare wager, she may know such good cause that you yourself would readily agree that her tarrying is best for both of you. Now write her therefore, and you will speedily feel the truth of this; and that is all there is to do.' The two lords agreed in this resolution, and that anon; and straightway Troilus sat him down and turned it over and over in his mind how he could best depict his woe to his own dear lady. He wrote thus: 'Fresh flower, in whose service alone I have ever been and shall be, with heart, body, life, desires, thought, and all, I woful wight recommend me to your noble favor, as steadily as matter fills space, and in every humble wise that tongue can tell or heart think. May it please you to remember, dear heart, as you well know, how long ago it was that you went away and left me in bitter pains. As yet I have had no remedy, but am ever from day to day more woe-begone, and so must remain so long as it please you that are spring of my weal and woe. Wherefore, as one driven by sorrow to write, with timid faithful heart I write to you of my woe, increasing newly every hour, and lament as much as I dare, or can express myself. For what is defaced herein, you may blame the tears which rain from my eyes, which themselves would speak and lament if they could. 'I first beseech you not to deem your clear eyes defiled if they look on this, and that you will vouchsafe to read through this letter. And if, because my cold cares are slaying my wit, aught amiss should escape me, forgive it me, my own dear heart! If any lover durst or might justly complain piteously upon his lady, I trow that I am he: considering this, that you have tarried these two months amid the Greek host, where you said you would abide but ten days. But in two months you have not returned. Yet forasmuch as I must needs be content with all that contents you, I dare complain no more; but humbly and with sad sick sighs I must write you of my grievous restless sorrows, desiring evermore from day to day to know fully, if it be your pleasure, how you have fared and done in this absence. May God so increase your welfare, dignity and health that they may ever unceasingly grow upward! I pray God to fulfill all your heart's desire, my lady, and grant that you may be pitiful to me as surely as I am true to you. 'And if it please you to learn of the estate of one crammed with every grief, whose woe no wit can depict, I can say no more but that at the writing of this letter I was alive, yet all ready to let my woful spirit flit; which I delay to do, and hold it yet in hand, until I see the tenor of your message to me. My two eyes, which still have the useless power of sight, are become founts of salt tears. My song is turned to lamentation for my adversity; my good into harm, my ease into hell, my joy into woe,- I can say no more, but every joy or pleasure is turned into its contrary, wherefore I curse my life. All which you can redress by coming home to Troy, and create in me joy a thousand times more than ever I had. For never yet was heart so blithe to be alive as I shall be so soon as I shall see you. 'And if no sort of compassion move you, yet think on your pledge. And if my guilt have deserved death, or if you list never again to see me, yet in guerdon of my past service I beseech you, my heart's lady, my true loadstar, for the love of God to write me hereupon, that death may end my struggle. If any other cause delay you, then recomfort me with your letter. Though your absence be a hell to me, I will bear my woe with patience and divert me with your letter of hope. Now, sweet one, leave me not thus lamenting, but write, and with hope or death deliver me from pain. I know of a surety, my own dear true heart, that when you next see me Criseyde will not be able to know me, so have I lost my health and color. Daylight of my heart, my noble lady, so thirsts my heart ever to behold your beauty that I scarce hold my life. 'I say no more, though I have more to say to you than I can express. Whether you bring me life or death, I pray God send you a joyous life. So farewell, goodly fresh fair woman, who may order me to life or death! To your faithfulness I ever recommend me, in such a manner of health that unless you grant me health I shall have no health. In your power stands the day when my grave shall wrap me, whenever you will that it be so. In you is my life, in you is might to save me from the torture of all grievous pains. And now farewell, my own sweet heart.' This letter was sent forth to Criseyde, and she wrote back in effect thus; she said piteously that so soon as she could she would indeed come and mend all that was amiss; yea, she would come,- but she knew not when. In her letter she made wondrous much of him, and swore she loved him best of all; all which assurances he found to be but hollow. Troilus, now thou mayst wear the willow and go whistle! So wags the world! God shield us from harm, and promote every wight that means honestly! Day and night increased the woe of Troilus for Criseyde's tarrying, and his hope and strength lessened. He laid him down in his bed, and neither ate, drank, slept, nor said a word, and wellnigh went out of his mind, ever imagining that she was faithless. The dream of which I told would never pass from his remembrance. He thought he had verily lost his lady, and that Jove in his watchful providence had showed him in sleep the symbol of her unfaithfulness and his misfortune, and that this boar was the figure thereof. Wherefore he sent for the Sibyl his sister, who was named Cassandra, and told her all his dream and begged her to resolve for him the mystery of that strong boar with stout tushes. Within a little while Cassandra expounded his dream to him thus. She first began to smile, and said: 'O brother dear, if you desire to learn the truth of this, you must learn certain old stories, how Fortune has overthrown ancient lords; by which you will shortly know this boar full well, and of what stock he is sprung, as men find in books. Diana was wroth because the Greeks would not do her sacrifice nor set incense afire upon her altar, and because they so neglected her she avenged herself wondrous cruelly. For she made a boar, as huge as a stalled ox, to devour all their corn and vines. To slay this boar all the folk of the country were raised, amongst whom there came to see the boar a maiden, one of the most renowned of this world; and Meleager, lord of that country, so loved this noble blooming maiden that he pursued this boar till he slew it by his manhood, and sent her the head. From this, as old books tell us, there arose a strife, and great ill-will; but how this Meleager died through his mother's deed I will not tell, for it were too long. And from this lord was Tydeus lineally descended, or else old books lie.' She told also how Tydeus went to the strong city of Thebes to claim dominion over the city for his fellow Polynices, whose brother Eteocles held it full wrongfully; this story she told at large. She told also how Haemonides escaped when Tydeus slew fifty stout knights. She told all the prophecies word by word, and how the seven kings with their host besieged the city all about; and told of the holy serpent, and the well, and the Furies, of Archemorus' burial and funeral games, and how Amphiaraus fell through the ground, how Tydeus, lord of the Argives, was slain, how Hippomedon was drowned and Parthenopaeus died of his wounds, and eke how proud Capaneus was slain with a thunderbolt. She told him also how each of the brethren, Eteocles and Polynices, slew the other in a skirmish, and of the Argives' weeping and woe, and how the town was burnt. And so she came down from the old histories to Diomed, and thus she spoke: 'This same boar betokens the son of Tydeus, Diomed, who is descended from Meleager, who slew the boar; and wheresoever your lady is, in truth this Diomed has her heart, and she his. Weep if you will, or not! For of a surety Diomed is in and you are out!' 'You say not the truth,' he said, 'you sorceress, with your false spirit of prophecy. You deem yourself a great diviner! Now but see this fanciful fool, that wearies herself to slander ladies! Away with you, Jove give you sorrow! Before another day you may be proved false. As well you might slander Alcestis, who of all creatures that ever were was the loyalest and the best, unless men lie; for when her husband was in jeopardy of death unless she would die, she chose to die in his stead and go to hell; and die she did, as the books say.' Cassandra departed, and with savage heart he forgot his woe for anger at her words. He leaped from his bed, as though a leech had cured him, and day by day sought and inquired about with all diligence to learn the truth of this. And thus he endured his lot. Fortune, to whom the permutation of things is assigned by the providence of high Jove, how sovereignty shall flit from folk to folk, or when a folk shall be smitten, began from day to day to pull away the bright joyous plumage of Troy till it was bare. During all this, the term of Hector's life was approaching wondrous fast. The Fates would that his soul should unbody, and had devised a means to drive it out, against which it availed him not to contend. On a day he went to fight, and there met his end, alas! And methinks every sort of man that practises arms ought to lament the death of one who was so noble a knight. For whilst he was dragging a fallen king by his hauberk, Achilles rove him unawares through the mail and through the body; and thus was this worthy knight brought to his death. For him, as old books tell us, such lament was made that tongue cannot tell it, and most of all was the sorrow of Troilus, next to Hector the chiefest fount of valor. And in this woe he remained until, what for sorrow and what for love and unrest, many times a day he bade his heart break. Nevertheless, for all his despair and dread that his lady was untrue, his heart ever repaired to her, and, as lovers do, he sought ever freshly to recover the bright Criseyde, and was excusing her in his heart, that it was Calchas caused her tarrying. Oftentimes he half resolved to disguise himself like a pilgrim, and go to see her. But he could not so transform himself as to be unknown to discerning folk, nor devise an excuse to serve if he should be known amongst the Greeks; for which he often wept many a tear. Oftentimes he wrote newly to her again, and full piteously, for no sloth withheld him; beseeching her that since he was true she would return and hold her troth to him. To all which matter upon a day Criseyde replied, out of pity (or so I take it), and wrote thus: 'Mirror of goodliness, Cupid's son, sword of knighthood, spring of nobility! How could a wight in torment and in sickness and dread as yet send you gladness? I, without heart or health or joy, can neither send you heart nor health, since I cannot deal with you nor you with me. My heart's pity has fully understood your letters, the paper all written over with laments and stained with tears, and how you require me to come again. As yet this may not be; but why, I make no mention now for fear lest this letter should be found. God knows how grievous to me are your unrest and your urgency. You seem not to take for the best what the gods ordain; nor is aught else, methinks, in your mind but only your pleasure. But be not wroth, I beg you. 'The cause why I tarry is all wicked tongues. For I have heard much more than I deemed was known, how things have stood betwixt us two, which I shall amend by dissimulation. And- be not wroth now- I have understood also how you are at present but deluding me. But no matter for this now; I cannot believe aught to be in you but all truth and nobleness. Come I will; but I stand here amid such difficulties that I cannot appoint what day or what year that shall be. But in fine I pray you as heartily as I can for your good word ever, and for your friendship. And truly, whilst my life shall last, you may count me for a friend. I pray you further not to take it ill that I write you in few words. Where I am, I dare not make long letters, and I never yet could write well. Great matters men often express in little room. The intent is all, and not the length of the letter. And now farewell, and may God have you in His grace!' This letter Troilus thought altogether cold, when he read it, and sorrowfully sighed. It seemed to him to bode the beginning of change. But finally he could not believe that she would not keep what she had promised him, for he who loves well is full loath to give up love, even though it grieve him. Nevertheless men say that at last, in spite of anything, a man must see the truth. And right soon such a case befell, so that Troilus well perceived that she was not so loyal as she ought to be; and at last he knew certainly that all was lost that he had been about. Troilus was standing one day in his melancholy, full of suspicion of her for whose love he felt himself dying. And so befell that a sort of tunic, emblazoned with an escutcheon, was being borne up and down throughout Troy, as was the custom, before Deiphobus as a token of his victory. This tunic, as mine author Lollius tells, he had torn the same day off Diomed. When Troilus saw it he began to take heed, observing the length and breadth and all the workmanship. As he beheld it, suddenly his heart grew cold; for he had found within on the collar a brooch which he had given Criseyde that morning when she had perforce left Troy, in remembrance of him and of his grief, and which she had pledged him her faith to keep. Now he knew full well that his lady was no longer to be trusted. He went home and sent speedily after Pandarus, and told him beginning and end of this new chance and all about the brooch, complaining of her fickleness of heart, and of his long love and faithfulness and suffering. He cried aloud upon death to restore his peace to him. 'O Criseyde,' he cried, 'bright lady, where is thy pledge, where is thy promise, where is thy love, and thy faithfulness? Is Diomed now so dear to thee? Alas! If thou wouldst not stand firm in faith to me, I had trusted that at the least thou wouldst not thus have deceived me. Who now will ever believe oaths? I would never have believed ere now that thou, Criseyde, couldst so have changed, nor that, unless I had done amiss to thee, thy heart was so cruel as to slay me thus. Alas, thy name for faithfulness is now blotted out, and that is all my sorrow! Was there no other brooch that thou caredst to endow thy new love with, but that very brooch that I wet with my tears and gave thee for a remembrance of me? Thou gavest it, alas!, for no other cause but scorn, and because thou wouldst thus show utterly thy meaning. I see that thou hast cast me clean out of thy mind. And yet for all the world I cannot find it in my heart to cease loving thee for an hour. Alack! in a cursed time I was born; I love thee best in all the world, who hast given me all this woe! Now God send me the grace to meet with this Diomed! Truly if I have power and opportunity I shall yet make his sides bloody, I hope. O God, Who oughtest to take heed to advance fidelity and punish wrong, why wilt not wreak vengeance on this crime? Ah Pandarus, you who blamed me for trusting dreams and were wont to upbraid me, now if you will you may see yourself how true is your bright niece! In sundry forms, God wot, the gods show joy and grief in sleep, and by my dream this is proved. And certainly, for final resolution, henceforth as I can I will seek my own death upon the field, and I care not how soon be the day. But truly, Criseyde, sweet maiden, whom I have ever loved with all my might, I have not deserved that thou shouldst do thus!' Pandarus, hearing all this and knowing that he spoke the truth, answered him not a word, sorry for his friend's sorrow and shamed for his niece. Astonied by these two causes, he stood speechless, as still as a stone. But at last he spoke: 'Dear brother, I can do no more for you. What should I say? Indeed I hate Criseyde! God wot, I shall hate her evermore. What you once besought me to do I did, having no regard to my honor nor to my peace. If I did aught to your pleasure, I am glad. And for this betrayal now, God knows it is a sorrow to me! Of a surety, to ease your heart I fain would amend this, if I knew how. I pray almighty God to deliver her soon out of this world! I can say no more.' However great the sorrow and lamentation of Troilus, Fortune held ever on her course; Criseyde loved the son of Tydeus, and Troilus must weep in cold cares. Such is this world! In any station of life is but little heart's ease, whoso will look to it. God grant us to make the best of it! In many a cruel battle was seen the knighthood and mighty strength of the noble Troilus, as men may read in these old books, and full cruelly day and night the Greeks must pay for his wrath. Most of all he sought after Diomed, and oftentimes I find they came together with bloody strokes and huge words, assaying how their spears were sharpened. Often in savage fury, God wot, Troilus beat upon Diomed's helmet. Nevertheless Fortune would not that either should die by the other's hand. If I had undertaken to write of the prowess of this valiant knight, I would tell now of his battles. But forasmuch as I began first to write of his love, I have told of that as well as I could. Whoso would hear of his noble deeds, let him read Dares; he can tell them all together. And I beseech every bright-faced lady, and every noble dame, whatso she be, that they be not wroth with me for Criseyde's guilt, though she were untrue. Ye may see her guilt in other books before mine; and more gladly I will write, if ye please to have me, of the faithfulness of Penelope and good Alcestis. Nor write I thus of faith and falsehood only for the sake of men, but most of all for those women who are betrayed through false folk. Those who through great subtlety and wit betray you, God give them sorrow, amen! It is this has moved me to write; and, in fine, I pray you all beware of men and hearken to what I say. Go, my little book! Go, my little tragedy! Be not a rival of other poems, but be humble amongst them all, and kiss their steps wherever you see Virgil and Ovid go, and Homer, Statius, and Lucan. May God yet send thy maker power, before he die, to use his pen in some comedy! And because there is so great diversity in English and in the writing of our speech, pray also to God that none copy thee wrong nor mar thy metre through defect of his tongue. Wheresoever thou be sung or read, beseech God that thou be understood. But now back again to my story. The Greeks paid dearly, as I began to tell you, for the wrath of Troilus, who was without any peer in his day save Hector, so far as I can learn. His hand slew thousands. But alack and alack (save that it was God's will)!, the fierce Achilles mercilessly slew him. And when he was slain thus, his freed spirit went full blissfully up into the eighth sphere of heaven, leaving all the elements in their spheres below him. Thence he gazed long upon the wandering stars, hearkening to the harmony of sounds full of heavenish melody, and then down upon this little spot of earth embraced by the sea; and then he began utterly to despise this wretched world, and held all to be vanity in comparison to the full felicity of heaven above. At length he cast his eyes down upon the spot where he was slain, and laughed within himself at the grief of them that wept so for his death, and condemned all our deeds who follow so hard after blind pleasures which cannot endure, when we should cast our whole heart on heaven. So on he went to the place where Mercury allotted him a dwelling. Thus ended Troilus for love, thus ended his worth and his royal station, thus ended his joyousness and his nobility; to such an end leads this false world's instability. Thus, as I have told, began his loving of Criseyde; and in this wise he died. O young lusty folk, youths and maids, in whom love ever grows up with your age, get you home from worldly vanity! Cast up the eyes of your heart to that God that made you after His image, and think that all this world is but a market-fair, and passes as soon as the sweet flowers. And love Him who for pure love, to redeem our souls, first died upon the cross, and rose again, and now sits on high in heaven. He will fail no creature, of that be sure, who will lean his heart wholly on Him. And since He is most gentle and best to love, what need to seek feigned loves? Here in this book you may see the pagans' cursed old rites, and how little their gods avail. See here the end of this wretched world's desires! See here the end and guerdon for toil given by Jove, Apollo, Mars, and such rabble! And likewise the manner of old clerks' speech in poetry you may see here. O moral Gower, I address this book to thee, and to thee, philosophical Strode, that ye may vouchsafe to correct it, where need is, of your righteous zeal and benignity. And now to that true Christ that died on the rood I pray with all my heart for mercy, and to the Lord I say thus: Thou One, Two, Three, eternally existing, that ever in Three, Two, One reignest uncircumscribed, yet circumscribest all, defend us from our foes, visible and invisible. And make us, Jesu, worthy of Thy mercy, for the love of Thy benign maiden-mother. «Explicit Liber Troili et Criseydis.» {GLOSSARY Glossary AMPHIARAUS. A seer (hence Chaucer calls him a bishop) swallowed up by the earth at the siege of Thebes. ASPECT. A planet's aspect is its position with reference to the others; on this (according to astrology) depends its influence. ATROPOS. One of the three Fates, who cuts off the thread of life. ATTRITION. A lesser degree of contrition, the minimum requirement for a good confession. «BENEDICITE.» "O bless ye [the Lord]": a sort of greeting used by monks, then becoming a mild ejaculation. CHURL. The man in the moon,- a peasant carrying a bundle of thorns. CLERK. An ecclesiastic, acolyte, learned man, or student. COMBUST. Deprived of power by being too near the sun (said of a planet). CYPRIAN DAME. Venus, the goddess. DARES and DICTYS. The supposed authors of two Latin accounts of the Trojan War, dating from the early Christian centuries; the chief authorities on it in the Middle Ages. GOWER. John Gower (about 1332-1408), a friend of Chaucer's and a well-known poet. "HAZEL-WOODS SHAKE." «i.e.,» "that is no news." HERSE. Daughter to Cecrops, mythical founder of Athens; beloved by Mercury. LACHESIS. The second of the three Fates; her office was to draw out the thread of life. LOLLIUS. No such writer is known; some think Chaucer deliberately substituted this name for Boccaccio's, as an authority on the Trojan War. MANES. According to Roman mythology, the spirits of the dead; regarded by Chaucer as infernal goddesses. MYRRHA. A Cyprian princess who (according to Ovid) was changed to a myrrh-tree and wept tears of myrrh. NONES. One of the breviary services, originally said about 3 P.M., then at noon (whence our word). «PONS ASINORUM.» "The bridge of asses,"- the nickname of a proposition in the first book of Euclid; by a rough translation of Chaucer's words, it represents Criseyde's state of perplexity. PRIME. One of the breviary services, said about 9 A.M. (originally at the first hour). Before clocks were common, people often told time from the ringing of the church-bells. STRODE. Probably an Oxford philosopher, later the tutor of Chaucer's son Lewis. VIGIL. Originally a devout watching, afterwards merrymaking, before a church-festival or a burial. In the latter case it was regarded as similar to the funeral-games of the ancients. WADE. A hero of Teutonic antiquity, whose story is lost. ZEUXIS. Apparently the Athenian painter, whom Chaucer once wrongly took to be a writer. THE END